Nova Iguaçu

Before the Portuguese arrived in Rio de Janeiro (in 1503), the Jacutinga Indians already inhabited the western bank of the Iguaçu River. This Indigenous tribe helped the French when they arrived in the region. Around 1565, after the expulsion of the French from Guanabara Bay, the village of São Sebastião do Rio de Janeiro was founded. There was at that time intense piracy promoted by French, British and Dutch privateers on the coast of the new Portuguese colony.

In 1575, the then governor of the captaincy of Rio de Janeiro, Antônio Salema, joined a Portuguese army supported by a troop of Amerindians indoctrinated with the purpose of exterminating the French and Tamoio area that had lasted for twenty years on the eastern coast of the captaincy. Fearful of losing their lands, the Tamoios still allied with the French, but were virtually wiped out because of the uprising, called the War of Cabo Frio. The victorious troops wiped out about 500 natives, enslaving other 1500. There were sentenced to be hanged two French, one English and one tupinambá shaman. Nevertheless, the troops entered the interior, burning villages and killing thousands of Tamoios. The War of Cabo Frio resulted, apart from the massacre, in the complete expulsion of the French in the region.

However, other European pirates, mainly British and Dutch, continued to steal Brazil wood, showing the War mostly useless, since the absence of colonization on the coast of Rio de Janeiro continued to provide profit to European privateers. There was no interest in colonizing the region of Cabo Frio after this massacre, but the settlers decided to populate the Recôncavo Fluminense (area around Guanabara Bay). They began to settle on the banks of major rivers in the region, especially the rivers Iguaçu, Meriti, Saratoga, Saracuruna, Jaguaré, Pilar, Marapicu, Jacutinga, Mantiqueira and Inhomirim.

Also in 1575, the Captain General Belchior Azeredo built a chapel in honor of St. Anthony, at the foot of a hill 750 meters from the greater curve of the Santo Antônio River, now River Saratoga, on the land of Jacutinga. The building, erected with mud, was crucial for Belchior Azeredo conquer the lands of the Jacutinga Indians in the form of land grants by Governor Cristóvão de Barros, baptizing them as Engenho Santo Antônio da Aldeia dos Jacutingas. The Captain General has granted himself an allotment near the Rio Magé, where he built a mill (coordinates: 22 º 45'38 "S, 43 º 23'23" W). In subsequent decades, the small chapel was raised in level of importance, ascending to other major designations in the church hierarchy of the region.

Since the occupation of the Iguaçu, Saratoga and Meriti river basin came into effect, which occurred from the late 16th century, the traditional Indian trade routes became roads. One, the long trail of the Jacutingas, was transformed into the Estrada Geral, which connected the Freguesia de Nossa Senhora da Conceição de Marapicu (current Marapicu) to the Freguesia de Santo Antônio da Aldeia dos Jacutingas (now Belford Roxo). The roadbed is currently occupied by the RJ-105 highway. The old bridge over the Saratoga River was the point of junction of the Estrada Geral with the Estrada Real (now Avenue Pastor Martin Luther King Jr.). The Royal Road went toward the Church of Nossa Senhora da Candelária, in downtown Rio de Janeiro, before passing over the Freguesia de São João do Orago do Rio Merity, by the port of Pavuna, by Inhaúma and the Freguesia de Nossa Senhora da Apresentação do Irajá.

These paths formed for a long time the best option to enter the land of the Recôncavo Fluminense, as access was difficult due to the large amount of wetlands and rivers of considerable width. To establish the route of the Estrada Real, were considered the best spots for transposition of the Saratoga and Meriti, noting where these rivers formed bars.

The colonization of the area required to route the flow of production of the mills. Initially, this was possible thanks to the waterways, when the rivers served as highways, once the Indian trade routes (and roads derived from them) were rough and the rivers were the easiest way to enter the Recôncavo region for its colonization.

Nova Iguaçu was a much larger city in the past than its present form. The history of the city is marked by the emancipation of several districts that sought administrative independence.

The first break occurred on December 31, 1943, when the City Council ratified the emancipation of Duque de Caxias. In 1947, Nilópolis took their turn at emancipation. However, the most significant emancipations occurred in the 1990s.

Prior to the industrialization of Nova Iguaçu in the 1990s, it was a bedroom community for Rio de Janeiro. The city itself had practically no urban infrastructure, as its prior focus had been on citrus farming. By 1989, the city had grown to a population of 1.7 million, making it the sixth most populous city in Brazil at the time. In 1990, the district of Belford Roxo was emancipated, followed by Queimados, which had encompassed most of Nova Iguaçu's industrial district. In 1991, Japeri was emancipated, and in 1990, Mesquita.

These emancipations represented an economic blow to Nova Iguaçu, whose population (and hence, whose revenue) was greatly reduced, without a concomitant reduction in public spending.