Omid Safi
Omid Safi is an American Professor of Asian and Middle Eastern Studies at Duke University. He served as the Director of Duke Islamic Studies Center from July 2014 to June 2019 and was a columnist for On Being.[1] Dr. Safi specializes in Islamic mysticism (Sufism), contemporary Islamic thought and medieval Islamic history. He has served on the board of the Pluralism project at Harvard University and served as the co-chair of the steering committee for the Study of Islam and the Islamic Mysticism Group at the American Academy of Religion.[2][3] Before joining Duke University, Dr. Safi was a professor at the University of North Carolina Chapel Hill. Prior to joining the University of North Carolina at Chapel Hill, he was on faculty at Colgate University as an Assistant Professor of Philosophy and Religion from 1999 - 2004.[4]
Omid Safi | |
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Academic background | |
Alma mater | Duke University |
Academic work | |
Main interests | Sufism, contemporary Islam, liberationist spirituality |
Website |
Life and work
Omid Safi was born in Jacksonville, Florida[5] and is of Iranian descent.[6] He was raised in Iran and migrated from Tehran to the United States with his family in 1985.[5]
Safi is a leader of the progressive Muslim movement,[7] which he defines as encompassing
a number of themes: striving to realize a just and pluralistic society through a critical engagement with Islam, a relentless pursuit of social justice, an emphasis on gender equality as a foundation of human rights, and a vision of religious and ethnic pluralism.[8]
After September 11, 2001 Safi was publicly critical of the intolerance and violence among Muslims that inspired the attacks, reminding Muslims that their role lay in "calling both Muslims and Americans to the highest good of which we are capable."[6]
Safi's book Progressive Muslims (2003) contains a diverse collection of essays by and about progressive Muslims. He is one of a number of progressive scholars of Islam in the early 21st century whose work has described for Western readers the diverse range of Muslim thought in the last half of the 20th century.[9] As such, he has been described by Kevin Eckstrom, editor-in-chief of the Religion News Service, as "on the front edge of a generation of scholars who, with one foot in both worlds, are trying to explain Islam and the West to each other."[5]
Safi's more recent works deal with the themes of Islamic spirituality. These include the volume Memories of Muhammad: Why the Prophet Matters, which looks at Muslims' devotion to the Prophet Muhammad in a variety of contexts. His more recent work in this area is Radical Love: Teachings from the Islamic Mystical Tradition, which was published by Yale University Press in 2018. Radical Love refers to the teachings of the Path of 'Eshq (Arabic: 'Ishq), a distinct path of Islamic spirituality in which Divine and human love mingle. Embodied in figures like Rumi, Hafez, 'Attar, Sana'i, Ahmad Ghazali, and Kharaqani, this has been a powerful strand of Islamic spirituality in Persian, Turkish, and South Asian traditions.
Selected works
Books
- Progressive Muslims: On Justice, Gender, and Pluralism. Edited by Omid Safi (Oxford: Oneworld, 2003)
- The Politics of Knowledge in Premodern Islam. (Chapel Hill: UNC Press, 2006)
- Voices of Change (Vol. 5 in the 5 volume series: Voices of Islam), edited by Omid Safi. (Praeger, 2006)
- Memories of Muhammad: Why the Prophet Matters. (HarperOne, 2009)
- Voices of American Muslims. (New York: Hippocrene Books, Inc., 2005) By Linda Brandi Caetura with introductory essay and interview with Omid Safi
- Radical Love: Teachings from the Islamic Mystical Tradition (Yale Univ. Press, 2018)
Articles
- "On the path of love Towards the Divine" (published in Sufi magazine)
- "A Muslim Spiritual Progressive Perspective on Palestine Israel" (published in Tikkun)
- "I and Thou in a fluid world: Beyond 'Islam vs. the West'"
- "Between 'Ijtihad of the Presupposition' and Gender Equality: Cross-Pollination between Progressive Islam and Iranian Reform", in Carl Ernst, ed., Rethinking Islamic Studies: From Orientalism to Cosmopolitanism (SC, 2010), pp. 72–96.
- "The Emergence of Progressive Islam in America," in Stephen Prothero, ed., A Nation of Religions (Chapel Hill: University of North Carolina, 2006), pp. 43–60.
- "Islamic Modernism," in Lindsay Jones et al., ed., Encyclopedia of Religion, Second Edition. (Farmington Hills, MI: MacMillan, 2006), pp. 6095–6102.
- "What is Progressive Islam?," Newsletter for the International Institute for the Study of Islam in the Modern World 13, December 2003, pp. 48–49
Blog
Educational tours
References
- Columnist Profile; On Being.org; 2015
- Biography, Omid Safi, The Pluralism Project at Harvard University
- Islamic Mysticism Group, American Academy of Religion
- (https://duke.academia.edu/omidsafi/CurriculumVitae)
- Kevin Eckstrom (November 27, 2009). "Islam's warrior prophet shrouded by myth, devotion". Houston Chronicle. Retrieved April 21, 2013.
- Edward E. Curtis IV (2 September 2009). Muslims in America : A Short History: A Short History. Oxford University Press. p. 116. ISBN 978-0-19-971014-0. Retrieved 21 April 2013.
- Jones, Robert P. (July 25, 2008). Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life. Rowman & Littlefield. pp. 224. ISBN 978-0-7425-6230-1.
Omid Safi is the most widely recognized leader of the progressive Muslim movement
- Omid Safi (2003). "What is Progressive Islam?" (PDF). ISIM Newsletter. Retrieved April 21, 2013.
- Martin Van Bruinessen; Julia Day Howell (15 October 2007). Sufism and the 'Modern' in Islam. I.B.Tauris. p. 5. ISBN 978-1-85043-854-0. Retrieved 21 April 2013.