Perry Miller

Miller was born in Chicago, Illinois. He earned his undergraduate and doctoral degrees from the University of Chicago and began teaching at Harvard University in 1931. In 1942, Miller resigned his post at Harvard to join the United States Army; he was stationed in Great Britain for the duration of the war, where he worked for the Office of Strategic Services. Miller may have been instrumental in creating the Psychological Warfare Branch of the O.S.S.; certainly he worked for the PWB for the duration of the war.[4] After 1945, Miller returned to teaching at Harvard. He also offered courses at the Harvard Extension School.[5]

Miller wrote book reviews and articles in The Nation and The American Scholar. In his long-awaited biography of Jonathan Edwards, published in 1949, Miller argues that Edwards was actually an artist working in the only medium available to him in the 18th century American frontier, namely that of religion and theology. His posthumously published The Life of the Mind in America, for which he received a Pulitzer Prize, was the first installment of a projected 10-volume series.[6] Miller spent a year at the Institute for Advanced Study in Princeton, New Jersey on a Guggenheim Fellowship and also taught in Japan for a year.

He died in Cambridge, Massachusetts of acute pancreatitis stemming from his longstanding alcohol use disorder.[7] By some, especially within the Harvard community, his death was mourned as a loss to America's intellectual landscape.[8]

Hollinger (1968) explores the philosophical basis of Miller's historiography, arguing that Miller's formulation of problems was controlled by tensions between 'conscious' and 'mechanical' and between 'understanding' and 'mystery.' For Miller, the mechanical world was devoid of morality and purpose, and was incompatible with conscious beauty and ethics. By contrast, within the 'conscious' realm the drive for knowledge about an intelligible universe controlled by laws vied with the opposite religious faith in an unknowable universe controlled by God. Miller's history was further deepened by his emphasis on development: he sees history as proceeding in a continuing series of interactions between traditional cultural forms and immediate environmental circumstances. For Miller, culture is never merely the product of the environment, but an active agent in the interaction. The search for 'historical knowledge' itself proceeds on the terms of this interaction. Miller rejected both positivism and the relativism of Carl Becker for the harder relativism later developed by Thomas Kuhn. That is, for Miller 'forms' are neither wholly arbitrary nor entirely discovered in 'the facts,' but are instead the inheritance and creation of the historian, altered and confirmed by his experience.[9]

Miller's attempts to discover and to reveal the religious feelings and the religious ideas set a new standard for intellectual historiography.[10] Historians report that Miller's work has influenced the work of later historians on topics ranging from Puritan studies to discussions of narrative theory. In his most famous book, The New England Mind: The Seventeenth Century (1939), Miller adopted a cultural approach to illuminate the worldview of the Puritans, unlike previous historians who employed psychological and economic explanations of their beliefs and behavior.[11]

At Harvard, he directed numerous Ph.D. dissertations. His most notable students were fellow Pulitzer winners Bernard Bailyn and Edmund Morgan.[12]

Margaret Atwood dedicated The Handmaid's Tale to Perry Miller. Atwood had studied with Miller while attending Radcliffe before women were admitted to Harvard.[13][14]

• 1933. Orthodoxy in Massachusetts, 1630-1650[15]
• 1939. The New England Mind: The Seventeenth Century [16]
• 1949. Jonathan Edwards[17]
• 1950. The Transcendentalists: An Anthology[18]
• 1953. The New England Mind: From Colony to Province[19]
• 1953. Roger Williams: His Contribution to the American Tradition[20]
• 1954. Religion and Freedom of Thought
• 1954. American Thought: Civil War to World War I[21]
• 1956. Errand into the Wilderness[22]
• 1956. The American Puritans (editor) [23]
• 1957. The American Transcendentalists: Their Prose and Poetry[24]
• 1957. The Raven and the Whale: Poe, Melville and the New York Literary Scene[25]
• 1958. Consciousness in Concord: The Text of Thoreau's Hitherto “Lost Journal”
• 1961. The Legal Mind in America: From Independence to the Civil War
• 1965. Life of the Mind in America: From the Revolution to the Civil War [26]
• 1967. Nature's Nation[27]

• Butts, Francis T. "The Myth of Perry Miller," American Historical Review, June 1982, Vol. 87 Issue 3, pp 665–94; Seeks to rehabilitate Miller's interpretation of Puritanism
• Fuller, Randall. "Errand into the Wilderness: Perry Miller as American Scholar," American Literary History, Spring 2006, Vol. 18 Issue 1, pp 102–128
• Guyatt, Nicholas. "'An Instrument of National Policy': Perry Miller and the Cold War," Journal of American Studies, April 2002, Vol. 36 Issue 1, pp 107–49
• Hollinger, David A. "Perry Miller and Philosophical History," History and Theory, Vol. 7, issue 2, 1968, 189-202
• Heimert, Alan. "Perry Miller: An Appreciation," Harvard Review, II, no. 2 (Winter-Spring 1964), 30-48
• Middlekauff, Robert. "Perry Miller," in Marcus Cunliffe and Robin W. Winks, eds., Pastmasters (1969) pp 167–90
• Reinitz, Richard. "Perry Miller and Recent American Historiography," Bulletin of the British Association of American Studies, 8 (June 1964), 27-35
• Searl Jr., Stanford J. "Perry Miller As Artist: Piety and Imagination in the New England Mind: The Seventeenth Century," Early American Literature, Dec 1977, Vol. 12 Issue 3, pp 221–33
• Tucker, Bruce. "Early American Intellectual History after Perry Miller," Canadian Review of American Studies, 1982, Vol. 13 Issue 2, pp 145–157