Philip Jenkins

Jenkins was born in Port Talbot, Wales, in 1952 and studied at Clare College at the University of Cambridge, taking double first–class honours in both History and Anglo-Saxon, Norse and Celtic Studies. Jenkins then studied for his PhD under the supervision of Sir John Plumb among others. Between 1977 and 1980, Jenkins worked as a researcher for Sir Leon Radzinowicz, the pioneer of criminology studies at Cambridge.

In 1979, Jenkins won the BBC quiz show Mastermind.[5]

In 1980, Jenkins was appointed Assistant Professor of Criminal Justice at Pennsylvania State University, which marked a change in his research focus. Jenkins has forged a reputation based on his work on global Christianity as well as on emerging religious movements. Other research interests include post-1970 American history and crime.[6]

He conducted a study of the Quran and the Bible in the light of the September 11 attacks and accusations that the Quran incites violence. However, he found that "the Bible contains far more verses praising or urging bloodshed than does the Quran."[7] (See also The Bible and violence).

In 2002 Jenkins, a Catholic-turned-Episcopalian,[8] discussed the Catholic sex abuse cases by asserting that his "research of cases over the past 20 years indicates no evidence whatever that Catholic or other celibate clergy are any more likely to be involved in misconduct or abuse than clergy of any other denomination—or indeed, than non-clergy. However determined news media may be to see this affair as a crisis of celibacy, the charge is just unsupported."[9]

In a 2010 interview with National Public Radio, Jenkins stated that he believes that "the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible" and cites explicit instructions in the Old Testament calling for genocide while the Quran calls for primarily defensive war. Jenkins went on to state that Christianity, Islam, and Judaism had undergone a process that he refers to as "holy amnesia" in which violence in sacred texts became symbolic action against one's sins. Islam had until recently also undergone the same process in which jihad became an internal struggle rather than war.[10]

• The Making of a Ruling Class: The Glamorgan Gentry 1640–1790. Cambridge University Press. 1983. 353 pp.
• Crime and Justice: Issues and Ideas. Monterey, CA: Brooks-Cole. 1984. 211 pp.
• A History of Modern Wales 1536–1990. London: Longmans. 1992. 451 pp.
• Intimate Enemies: Moral Panics in Contemporary Great Britain. Hawthorne, NY: Aldine de Gruyter. 1992. 262 pp.
• Using Murder: The Social Construction of Serial Homicide. Hawthorne, NY: Aldine de Gruyter. 1994. 262 pp.
• Pedophiles and Priests: Anatomy of a Contemporary Crisis. New York: Oxford University Press. 1996. 214 pp.
• A History of the United States. London: Macmillan/New York: St. Martin’s Press. 1997. 317 pp.
• Hoods and Shirts: The Extreme Right in Pennsylvania 1925–1950. Chapel Hill, NC: University of North Carolina Press. 1997. 343 pp.
• Moral Panic: Changing Concepts of the Child Molester in Modern America. New Haven, CT: Yale University Press. 1998. 302 pp.
• The Cold War at Home: The Red Scare in Pennsylvania 1945–1960. University of North Carolina Press. 1999. 271 pp.
• Synthetic Panics: The Politics of Designer Drugs. New York University Press. 1999. 247 pp.
• Mystics and Messiahs: Cults and New Religions in American History. New York: Oxford University Press. 2000. 294 pp.
• Beyond Tolerance: Child Pornography on the Internet. New York University Press. 2001. 259 pp.
• Hidden Gospels: How the Search for Jesus Lost Its Way. New York: Oxford University Press. 2001. 260 pp.
• The Next Christendom: The Rise of Global Christianity. New York: Oxford University Press. 2002. 270 pp. (translated into many languages, including Chinese in Taiwan).
• Images of Terror: What We Can And Can't Know About Terrorism. Hawthorne, NY: Aldine de Gruyter. 2003. 227 pp.
• The New Anti-Catholicism: The Last Acceptable Prejudice. New York: Oxford University Press. 2003. 258 pp.
• Dream Catchers: How Mainstream America Discovered Native Spirituality. New York: Oxford University Press. 2004. 306 pp.
• Decade of Nightmares: The End of the 1960s and the Making of Eighties America. New York: Oxford University Press. 2006. 344 pp.
• The New Faces of Christianity: Believing the Bible in the Global South. New York: Oxford University Press. 2006. 193 pp.
• God's Continent: Christianity, Islam, and Europe's Religious Crisis. New York: Oxford University Press. 2007. 353 pp.
• Jenkins, Philip (2008). The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia - and How It Died. San Francisco: HarperOne.
• Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 Years. New York: Harper One. 2010. 328 pp.
• Laying Down the Sword: Why We Can't Ignore the Bible's Violent Verses. New York: HarperOne. 2011. ISBN 978-0-06199071-7. 320 pp.
• The Great and Holy War: How World War I Became a Religious Crusade. New York: HarperOne. 2014. ISBN 978-0-06210509-7. 448 pp.
• The Many Faces of Christ: The Thousand Year Story of the Survival and Influence of the Lost Gospels. New York: Basic Books, 2015. ISBN 978-0465066926. 336 pp.

• Works by or about Philip Jenkins in libraries (WorldCat catalog)
• Personal website
• Interview with Philip Jenkins on "The Lost History of Christianity"