Polynesian Panthers

The Polynesian Panther Party (PPP) was a revolutionary social justice movement formed to target racial inequalities carried out against indigenous Māori and Pacific Islanders in Tāmaki Makaurau (Auckland), Aotearoa (New Zealand). Founded by a group of young Polynesian men on 16 June 1971,[1] the Panthers worked to aid in community betterment through activism and protest, education, legal aid, and other social resources.[2][3][4] The group was explicitly influenced by the American Black Panther Party, particularly Huey Newton’s policy of Black unity through his global call-to-action. The Polynesian Panthers operated to bring awareness and combat exploitative social relations oppressing Pasfikas, including redlining, racial profiling, disproportionate incarceration[5] and segregation in sport. The PPP effectively ceased to maneuver when founding member and main organiser, Will 'Ilolahia, fled the country in 1983 after being threatened by police, following his acquittal for helping organise protests of the 1981 Springbok Tour. The name has since been adopted by an activist group continuing to fight for human rights in New Zealand.[6]

Foundation

The Polynesian Panther Movement was founded in inner-city Auckland on 16 June 1971 by 6 young Pacific Islander men: Fred Schmidt, Nooroa Teavae, Paul Dapp, Vaughan Sanft, Eddie Williams and Will 'Ilolahia.[1] They extended their branch to men and women in the community interested in advocating for Pasifika rights. The Panthers' lead function was to raise consciousness and ensure community wellbeing in response to racial discrimination, prejudice and social inequality faced by indigenous Māori citizens and Pacific Islanders. Amidst racial tension and backlash, the Party sought to protect the Polynesian community from aggressive policies and policing.[7][8]

Soon after establishing headquarters in Ponsonby, their impacts extended to create a fusion of ex-gang members, University students, revolutionaries & radicals with most aged in their 20s.[4] At the time many Pacific Island youth were supporters of Māori political initiatives such as the Bastion Point occupation and Waitangi Day protests, gaining skills in political lobbying and processes which they used to raise the profile of Pacific people in New Zealand. Within a few years the movement had expanded nationally with over 500 members and supporters, and 13 chapters[7] including South Auckland, Christchurch and Dunedin, as well as several chapters in prisons. [3]

"Ama Ness, a PPP community worker, aids some people over the telephone by rapping about their problems"

Community outreach

The Polynesian Panthers began to organize activities, workshops and group initiatives in place of lacking social resources available to Polynesians at the time.[3][4] Among these were homework centres and tutoring for Pacific children, running programs educating Māori and Pacific Islanders on their rights as New Zealand citizens, free meal programs and food banks for roughly 600 families.[4][7] Youth programs by the PPP were also intended to inspire community initiative and discourage gang integration.[7]

Through their dedication to Polynesian legal aid, the Panthers were advocating for those forcibly evicted in poor communities by private security firms[2][3] and those who became unemployed, lost their visas due to their tenant conflicts or were under threat of deportation under new policy.[8][5] Because of the working-class background of its members the movement heavily concerned itself with issues relating to unequal pay and unsatisfactory working and living conditions. The Panthers also provided many in the community with ‘people’s loans’ in times of need.[4] With the help of David Lange, who served as their legal advisor from 1971 to 1976 before becoming the country's Prime Minister, they were able to release their Legal Aid book to ensure that Polynesian migrants and citizens were best equipped to defend themselves against the system.[2][3]

As part of the efforts to restore prosperity to Pasifika communities, the Polynesian Panthers organized a prison-visit program,[4] mimicking that of the Black Panther Party.[7] This program gave families access to bus transport,[9] and recognized the need for socialization for those behind bars. The Panthers frequently spoke with Polynesians who did not have other visitors[3] organized sporting events and debate teams for inmates, and often offered a halfway-house accommodation for those released from prison.[4][9]

According to Will 'Ilolahia, the movement's social outreach, especially involving youth, is what lead to their increase in female members.[10] By advocating for equity of the sexes, the Panthers were able to promote egalitarianism through multiple sectors for the Polynesian community as a whole. Scholars note that the women in the group challenged systemic racism and sexism by taking on very functional roles in working for the cause that were generally different from female roles in Polynesian society.[4][10] [11] Panther member, Miriama Rauhihi-Ness (Ama Ness), was hired as a full-time social-worker after she led a Pasifika women's strike for pay and work conditions; she also began organizing gender equality workshops for other Panthers and men in the community to target cultural bias and violence against women.[7]

Activism

Dawn Raids
Main article: Police raid § New Zealand

New Zealand's economy had declined in the late 1960s due to their reliance on international developments, including wool prices, dairy products, and oil. Many Pacific Islanders were encouraged to migrate in-land and fill the labour shortage for low-experience jobs. [4] Norman Kirk assembled a police task force in 1973 to deal with overstayers in Auckland, which lead to a number of "Dawn Raids" and the racial profiling of Pacific Islanders. The Polynesian Panthers greatly increased in profile by continued protesting and advocacy for Polynesian rights during Rob Muldoon's immigration scare campaign in 1975, and the intensified promotion of police raids under his administration. The raids involved police storming the homes of those suspected of overstaying temporary working visas, typically at dawn. Though the majority of people overstaying such visas were from the UK, Australia and South Africa, the dawn raids disproportionately targeted over-stayers of Pacific Islander heritage. "A study carried out in 1985–86 was revealing: it showed that whereas Pacific Island people comprised only a third of overstayers, they made up 86% of all prosecutions for overstaying."(Beaglehole, 2015)[5] In protest, Polynesian Panther members would organise "counter raids" on the homes of several prominent cabinet members, including Bill Birch and Frank Gill, who were in favour of the policy, by surrounding them with light and chanting with megaphones.[2][12][13] The government's dawn raids ended less than three weeks after the Panthers began their protest.[3] During this time, the PPP continued to provide legal aid to detainees.[4]

"If you were brown, you were stopped by the police. If you were brown and had no ID, you went straight to the cell ... I [told a police officer] 'Look, I was born in New Zealand, I don't usually carry my passport around in my back pocket because I'm not traveling anywhere'."

Reverend Wayne Toleafoa, former Information Minister for the Panthers[14]

PIG Patrol

In response to the New Zealand police task-force and the Muldoon government's continuation of aggressive policies against Pasifikas, the Panthers initiated their own detail known as the Police Investigation Group Patrol, or PIG Patrol, to monitor and protect the community.[12] Policies of the police at the time included profiling and frequently approaching Pacific Islanders and insisting they provide their passport.[8] Anyone who did not have their passport on their person could be detained immediately and taken to prison.[15] Convoys of police vehicles would routinely approach bars frequented by Pacific Islanders, often looking to provoke any reaction that could result in an arrest.[7] In response, the PIG Patrol monitored police convoys by listening to police frequencies, phoning in their locations,[8] following police vans, warning bar attendees of a potential visit and providing Legal Aid pamphlets.[7]

Rugby

Despite the formations of anti-racist groups (Halt All Racist Tours, 1969), much of the Rugby Union seemed to turn a blind-eye to the racial discrimination within the league.[16] [17] As one of the most renowned activist events in rugby, the Panthers played a large role in protesting racial selection in the sport by joining rallies against the 1981 Sprinkbok Tour. Because of South African apartheid, New Zealand sports teams were urged to exclude Māori players and select rosters according to racial segregation, said to be in the best interest and safety of the players.[18][19] In 1970, All Blacks rugby toured its Māori and Islander players under the privileged status of 'honorary whites', [18] although many were not satisfied with this gesture of tolerance.[19][20]

Being the last major activism undertaken by the Panthers, this was also the most physically involved protest with police counter-charge and game spectator violence.[21] Panther member Tigilau Ness was imprisoned for his role in the protests.[2] Founding panther member Will 'Ilolahia was also arrested for helping organise the protests, and was facing 10 years in prison if convicted. Following a two year trial, he was found not guilty, a verdict that was partially attributed to Desmond Tutu flying from South Africa specifically to act as a character witness for the Panthers. After describing the Panthers as liberators and defenders of human rights, and attributing their actions as playing a role in the end of apartheid, a jury took 1 hour and 10 minutes to find 'Ilolahia not guilty. As he was leaving the courthouse, 'Ilolahia states that police threatened him with violence, resulting in him returning to Tonga for his safety. As most of the Panther's duties at the time were organised by 'Ilolahia, his departure from New Zealand effectively resulted in the end of the organisation.[3]

Amid controversial tours, the Gleneagles Agreement of 1977 gave international support against apartheid in sport.

Later years

In 2006 Panther members released a book to mark the 35th anniversary of the Polynesian Panther movement.[1][15]

On 12 September 2009 the Polynesian Panthers held a special evening in Auckland to honour American Black Panther revolutionary artist Emory Douglas during his International Artist in Residency at Auckland University's Elam School of Fine Arts.

In 2010 a documentary film made by Nevak 'Ilolahia (niece of Will 'Ilolahia), was released telling the story of the Polynesian Panthers. It was shown on Māori Television's New Zealand documentary slot.[22]

In 2016, activists still operating under the name of The Polynesian Black Panther Party attended the (Unites States) Black Panther Party's 50th Anniversary Reunion in Oakland, California. This event was held to honour the ideologies brought forth by the Party, as well as commemorate those who are still organizing for the cause. In an interview with Eddie Conway, current Polynesian Panthers were interviewed about the importance of the BPP in influencing their activism and to bring light to their current work for Pacific Islands Safety & Violence Prevention Program: anti-violence against women and girls. [6]

Miriama Rauhihi-Ness was interviewed by Te Ao - Māori News in June 2020 where she spoke in support of Black Lives Matter protests.[23]

See also

Global Panther Movements

References
  1. Bunting, Finbarr (June 13, 2010). "Polynesian Panthers make movie". Stuff. Archived from the original on December 10, 2019.
  2. Masters, Catherine (July 15, 2006). "Brown Power". The New Zealand Herald. Archived from the original on April 6, 2019.
  3. Polynesian Panthers: A Documentary (DVD). Tūmanako Productions. 2010.
  4. Anae, Melani (2015). Polynesian Panthers: Pacific Protest and Affirmative Action in Aotearoa NZ 1971–1981. Huia Publishing.
  5. Beaglehole, Ann. "Immigration regulation - Controlling Pacific Island immigration". Te Ara - the Encyclopedia of New Zealand.
  6. Conway, Eddie (December 4, 2016). "The Polynesian Black Panthers". The Real News Network.
  7. Shilliam, Robbie, "The Polynesian Panthers and the Black Power Gang: Surviving Racism and Colonialism in Aotearoa New Zealand*", Black Power beyond Borders, Palgrave Macmillan, ISBN 978-1-137-29506-4, retrieved 2020-11-27
  8. Anae, Melani (2006). Polynesian Panthers: the crucible years 1971-74. Birkenhead, New Zealand: Reed Publishing. p. 77. ISBN 978-0-7900-1001-4.
  9. Dunstall, Kathy. "Prisoner support and advocacy - Supporting prisoners and their families". Te Ara - the Encyclopedia of New Zealand.
  10. "Polynesia's radical spirit". NZ Herald. Retrieved 2020-12-04.
  11. "Polynesian Panther Women". www.earthtalk.co.nz. Retrieved 2020-12-04.
  12. Boraman, T (2012). "A middle-class diversion from working-class struggle? The New Zealand new left from the mid-1950s to the mid-1970s". Labour History: A Journal of Labour and Social History. 103: 203–226.
  13. Teaiwa, K. M. (2007). "South Asia down under: Popular kinship in Oceania". Cultural Dynamics. 19 (2–3): 213.
  14. Vaka'uta, Koro (June 18, 2016). "How the Polynesian Panthers gave rise to Pasifika activism". Radio New Zealand. Archived from the original on December 10, 2019.
  15. "Polynesian Panthers mark 35 years". Television New Zealand. June 17, 2006. Archived from the original on April 19, 2018.
  16. MacLean, Malcolm (2009-12-16). "Anti-apartheid boycotts and the affective economies of struggle: the case of Aotearoa New Zealand1". Sport in Society. 13 (1): 72–91. doi:10.1080/17430430903377870. ISSN 1743-0437.
  17. Grainger, Andrew (2017-07-05), "Rugby, Pacific Peoples, and the Cultural Politics of National Identity in New Zealand", Sport in the Pacific, Routledge, pp. 25–47, ISBN 978-1-315-08771-9, retrieved 2020-12-04
  18. "Rugby: Once was hatred". NZ Herald. Retrieved 2020-12-04.
  19. "Tour diary - 1981 Springbok tour | NZHistory, New Zealand history online". nzhistory.govt.nz. Retrieved 2020-12-04.
  20. "Battle lines are drawn - 1981 Springbok tour | NZHistory, New Zealand history online". nzhistory.govt.nz. Retrieved 2020-12-04.
  21. Shilliam, Robbie, The Black Pacific : Anti-Colonial Struggles and Oceanic Connections, Bloomsbury Academic, ISBN 978-1-4725-1923-8, retrieved 2020-12-04
  22. "NZ: Polynesian Panthers documentary exposes Dawn Raids era". Pacific Media Centre. September 1, 2010. Archived from the original on December 10, 2019.
  23. "Ngā Tamatoa/Polynesian Panther speaks on Black Lives Matter". Māori Television. Retrieved 2020-12-04.

Further reading
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