Royal Foundation of St Katharine

It was founded by Queen Matilda, wife of King Stephen, in 1147 in memory of two of her children, Baldwin and Matilda, who had died in infancy and been buried in the Priory Church of Holy Trinity at Aldgate.[2] Its endowment was increased by two queens consort, Eleanor of Castile (who gave a gift of manors) and Philippa of Hainault. It was made up of three brothers, three sisters (with full and equal rights), a bedeswoman and six "poor clerks", all under a Master. It was a religious community and medieval hospital for poor infirm people next to the Tower of London. In 1273, after a dispute over its control, Queen Eleanor granted a new Charter, reserving the Foundation’s patronage to the Queens of England.[3] For 678 years, the Foundation carried on its work in the East End of London despite periodic difficulties and renewal. In the 15th century its musical reputation rivalled that of St Paul's Cathedral and in 1442 it was granted a Charter of Privileges, which made it and its 23-acre (93,000 m²) precinct a Liberty with its own prison, officers and court, all outside the City of London's ecclesiastical and civil jurisdiction.[4]

Its liberty status and the fact it was personally owned and protected by the Queen Mother, meant that it was not dissolved but re-established in a Protestant form. There were by now 1,000 houses (including a brewery) in its precinct, inhabited by foreigners, vagabonds and prostitutes, crammed along narrow lanes (with names like Dark Entry, Cat’s Hole, Shovel Alley, Rookery and Pillory Lane) and many in poor repair--John Stow's 1598 "Survey of London" called them "small tenements and homely cottages, having as inhabitants, English and strangers [i.e. foreigners], more in number than some city in England".[5] Since the City's guilds' restrictions did not apply here, foreign craftsmen were attracted to the Liberty, as were many seamen and rivermen. It continued to exist through the religious changes of the time: reversion to Catholicism under Mary, return to Anglicanism under Elizabeth I and the Puritan Revolution.

The status of St Katharine's appears to be ambiguous with the court leet behaving more like a select vestry. The area was successfully incorporated into the weekly Bills of mortality returns, which was not typical for extra-parochial places in London.[6]

Despite the high population density, however, in the Great Plague the Liberty's mortality rate was half of the rate in areas to the north and east of the City of London. Its continuing establishment of lay brothers and sisters, however, drew hostile attention from extreme Protestants—for example, it was only saved from being burned down by the mob in the 1780 Gordon Riots by a small group of pro-government inhabitants.

A map showing the civil parish boundaries in 1870.

St. Katharine's Church, Regent's Park (now the Danish Church)

Georgian London, by then one of the world's largest cities, had seen several docks built to handle its huge shipping industry. There was commercial pressure for another dock, further upriver near the Pool of London, close to the heart of the City, and St Katharine's was chosen as the location in 1825. [7][8] Some opposed the demolition of such an ancient establishment but in large part (in the words of Sir James Broodbank in his History of the Port of London) the dock construction was praised for demolishing "some of the most insanitary and unsalutary dwellings in London". The old buildings of St Katharine's Liberty were demolished and its inhabitants scattered, to create St Katharine Docks.

The area of St Katharine's by the Tower was grouped into the Whitechapel District in 1855 and became a civil parish in 1866 when its extra-parochial status ended, following the Poor Law Amendment Act 1866. The parish became part of the County of London in 1889. In 1895 it was abolished as a parish and combined with St Botolph without Aldgate.

The institution, now called the Royal Foundation of St Katharine, moved to Regent's Park, where it took the form of almshouses, and continued for 125 years. St Katharine's Church was built there in 1826-8, with Ambrose Poynter as its architect.[9]

In 1948, St Katharine’s returned to East London to its present location in Limehouse, a mile from its original site, and became a retreat house with Father John Groser as Master and Members of the Community of the Resurrection from Mirfield providing worship and service.[10] The Foundation remained under the care of this Community for some 45 years until 1993. In 2004, St Katharine’s modernised and expanded its facilities to include a retreat and conference centre, so making available its hospitality more widely within the Church of England and to other churches, charities, voluntary and public sector bodies and to associated individuals.

The former chapel of St Katharine at Regent's Park is now the Danish Church.

Masters have been:[11][12]