Sacred–profane dichotomy

The sacred–profane dichotomy is a concept posited by the French sociologist Émile Durkheim, who considered it to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden."[1] In Durkheim's theory, the sacred represents the interests of the group, especially unity, which were embodied in sacred group symbols, or totems. The profane, on the other hand, involves mundane individual concerns. Durkheim explicitly stated that the sacred–profane dichotomy is not equivalent to good/evil, as the sacred could be either good or evil, and the profane could be either as well.[2]

Durkheim's claim of the universality of this dichotomy for all religions/cults has been criticized by scholars such as the British anthropologist Jack Goody.[3] Goody also noted that "many societies have no words that translate as sacred or profane and that ultimately, just like the distinction between natural and supernatural, it was very much a product of European religious thought rather than a universally applicable criterion."[4] As Tomoko Masuzawa explains in The Invention of World Religions (2005), this system of comparative religion privileged Christianity at the expense of non-Christian systems. Any cosmology without a sacred–profane binary was rendered invisible by the field of religious studies, because the binary was supposed to be "universal".