St. Edmund's Chapel, Lyng
The ruins of St. Edmund's Chapel are located in a field to the east of the village of Lyng in the English county of Norfolk.
The chapel was part of a Benedictine nunnery. It is unknown when the chapel was built, but the nunnery was transferred to Thetford in 1176. The chapel was not abandoned until at least 1250, and a fair was held on the site by the Prioress of St. George's Priory, Thetford in 1287.[1] The nuns retained a messuage and 90 acres (36 ha) of land at Lyng, paying for a chaplain to service the chapel from the profits. A lawsuit is recorded in 1438 between the prioress and the rector of Lyng, after which date the land was transferred to the village church.[2]
There is a reference to the chapel in the Bodleian MS 240.[3] This dates from the 1370s, when in the space of five years there were seven miracles connected with the chapel. These mostly involved incidents in the surrounding villages, such as Bylaugh, Scarning and Sparham, but one involved a man from Kent whose wife was cured of paralysis.
The chapel was in ruins by 1730.[1] The brickwork in the remaining ruins is probably fifteenth century in date, and it is possible that the site remained in use until the Reformation, possibly as a chapel of ease for the hamlet of Lyng Eastaugh to the east. The ruins of the chapel which remain are described as "fragmentary"[4] although Nikolaus Pevsner recorded a surviving arch during the 1950s, possibly the north doorway.[5] Only part of the arch remains, and the ruins are largely obscured by vegetation.[4] Objects ranging from Roman to post-medieval in date have been found on the site.[4] During the 19th century human skeletons were found between the chapel and the road to the south.[1]
References in folklore
A newspaper article from 1939[6] records a tradition concerning the chapel. It was said that it was founded for the nuns to pray for the souls of those killed in a battle between the Danes and King Edmund's Anglo-Saxons which may have occurred near to the site of the chapel.[7] The Grove, an area of woodland, which appears on maps from the 18th century as King's Grove, lies to the south of the chapel. An "ancient" hollow way runs through the wood connecting the hamlet of Collen's Green to the road.[7][8] A boulder known as the Great Stone of Lyng – a glacial erratic of conglomerate stone, left in the moraine of a retreating glacier - lies alongside the track. The stone is about 2 metres long by 1 metre wide and has been associated in folklore with "druids, devils, sounds, the stone moving or growing, burials and treasure" as well as the stone bleeding "if pricked with a pin".[7][9][10]
When the nuns left Lyng in the twelfth century they retained the income derived from holding the annual fair on 20 November (St Edmund's day). This fair long outlived the nunnery; it survived into the last quarter of the nineteenth century and is mentioned in Parson Woodforde's diary.[11] There was also a guild of St Edmund in the village.
Sources
- Brooks, Pamela, n.d.: Norfolk Ghosts and Legends ISBN 978-1-84114-747-5
- Ruins of St Edmund's Chapel, Lyng and multi-period finds, Norfolk Heritage Explorer. Retrieved 2018-12-03.
- The nunnery of St George, Thetford in Page W (ed) (1906) A History of the County of Norfolk: Volume 2. London: Victoria County History. (Available online. Retrieved 2018-12-06.)
- T. Arnold (ed.) Memorials of St Edmund’s Abbey; Vol. III (London, 1896) pp. 327-35
- Parish Summary: Lyng, Norfolk Heritage Explorer. Retrieved 2018-12-03.
- Knott S (2006) St Edmund, Lyng, Norfolk Churches. Retrieved 2018-12-06.
- In the Eastern Daily Press 13 March 1939, p.13.
- Lyng Heritage Trail, Norfolk Heritage Explorer. Retrieved 2018-12-03.
- The Grove, King's Grove, Norfolk Heritage Explorer. Retrieved 2018-12-03.
- The Great Stone of Lyng, Norfolk Heritage Explorer. Retrieved 2018-12-03.
- Briggs S, Connor S (2017) Weird Norfolk: The great stone of Lyng, Eastern Daily Press, 2017-12-15. Retrieved 2018-12-06.
- John Beresford (ed.), The Diary of a Country Parson, the Reverend James Woodforde vol.III (Oxford, 1927) p.228.