Substitution hypothesis

The substitution hypothesis or twin hypothesis states that the sightings of a risen Jesus are explained not by physical resurrection, but by the existence of a different person, a twin or lookalike who could have impersonated Jesus after his death, or died in the place of Jesus on the cross. It is a position held by some Gnostics in the first to third century, as well as some modern Mandaeans, Muslims, and many Japanese.

Part of a series on
Death and Resurrection of Jesus
Passion
Holy Week
Significance
Visions of Jesus
Empty tomb fringe theories
Related
Portals: Christianity Bible

Christian and Gnostic traditions

The Book of Thomas the Contender, a Gnostic text thought to have been written in the late second or the third century,[1] cites Jesus as stating, when speaking to Thomas the Apostle, "[I]t has been said that you are my twin and true companion.".[2] Additionally, the third century text Acts of Thomas (not to be confused with the Gospel of Thomas) contains an episode in which the risen Jesus appears "in the likeness of" Thomas the Apostle, and is subsequently mistaken for Thomas by a king.[3] However, these early texts do not expressly put forward any sort of substitution hypothesis with respect to the death and resurrection of Jesus.

The Second Treatise of the Great Seth, a Gnostic text from the third century, claims that Simon of Cyrene was crucified in the place of Jesus.[4] The text is written from the first-person narrative perspective of Jesus, attributing to Jesus statements such as "I was laughing at their ignorance" when the crowd mistakenly crucifies Simon of Cyrene, and asserting that this deception was made possible because "I [Jesus] was altering my shapes, changing from form to form."[5]

The Gospel of Barnabas describes Jesus escaping crucifixion through being raised alive to heaven by a committee of holy angels; afterwards, Judas Iscariot is supernaturally transformed to look identical to Jesus, and is subsequently crucified in Jesus' place.[6] Concerning its date of composition, few academics argue that the Gospel of Barnabas was composed any earlier than the 14th century, although a minority of scholars see it as containing portions of an earlier work.[7]

Paul William Roberts reports in his 1995 travel narrative Journey of the Magi: In Search of the Birth of Jesus, that some contemporary Mandaeans hold that Thomas the Apostle was the twin brother of Jesus and was crucified in Jesus' place.

The etymology of Thomas with respect to Thomas the Apostle and the name Judas (distinct from Judas Iscariot) that he is given in various early texts and traditions is alluded to by some as evidence of Jesus having had a twin.

Islamic perspective
Main article: Islamic view of Jesus' death

A verse in the Qur'an saying of Jesus that "they killed him not, nor crucified him, but so it was made to appear to them"[8] has been interpreted by many Muslims to mean that a different man who only appeared to be Jesus died in his place. Muslim scholars do not agree on the identity of the substitute, but he is often thought to have been one of the Apostles or Simon of Cyrene.

Japan

A tradition in the Japanese village of Shingō, Aomori holds that Jesus had a brother named Isukiri who took his place on the cross. According to this tradition, Jesus fled to Japan, married, bore children, and died there.

See also

Notes
  1. John D. Turner, The Anchor Bible Dictionary, volume 6, p. 529.
  2. Turner, John. "The Nag Hammadi Library: The Book of Thomas the Contender". The Gnostic Society Library. Coptic Gnostic Library Project.
  3. Bart D. Erhman, Lost Scriptures: Books that Did Not Make It into the New Testament, p. 122
  4. Bart D. Erhman, Lost Scriptures: Books that Did Not Make It into the New Testament, p. 82
  5. Bullard, Roger; Gibbons, Joseph. "The Nag Hammadi Library: The Second Treatise of the Great Seth". The Gnostic Society Library. Coptic Gnostic Library Project.
  6. Ragg, Laura; Lonsdale. "The Gospel of Barnabas". Internet Sacred Text Archive. Evinity Publishing, Inc.
  7. Cirillo, Luigi; Fremaux, Michael (1977). Évangile de Barnabé. Beauchesne. p. 176.
  8. Quran 4:157–158

References
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.