Sultanzade Sabahaddin

Sabahaddin (right) with his brother Lütfullah.

Prince Sabahaddin was born in Istanbul in 1879. His mother was Seniha Sultan, daughter of Ottoman sultan Abdulmejid I and Nalandil Hanım. His father was Mahmud Celaleddin Pasha, the son of Grand Admiral Damat Gürcü Halil Rifat Pasha.[5]

Sultanzade Sabahaddin, as the nephew of the sultans Murad V, Abdul Hamid II, Mehmed V, and the last Sultan Mehmed VI, had a versatile education at the Ottoman palace.

Sabahaddin fled in late 1899 with his brother and father, who had fallen out with Abdul Hamid II, first to Great Britain, then to Geneva, the center of opposition to the Ottoman Sultan. After a warning by the Federal Council in Geneva in 1900, they left the city for Paris and London.

In the first phase of his career in political opposition (1900–1908), he sought unity between Christians and Muslims, and met with leaders from the respective groups. He received support in the cause of the Young Turks. During this time, he met Edmond Demolins and became a follower of the school of social sciences. Sabahaddin advocated liberal economic policies in his League for Private Initiative and Decentralization, which became a rival to Ahmet Rıza's Committee for Union and Progress (CUP). This division plagued the Young Turk movement before 1908 and would provide the central dispute in the more institutionalized political discourse of the Second constitutional era. After the Young Turk Revolution in 1908 and the seizure of power by the Committee of Union and Progress, Sabahaddin returned to the Ottoman Empire.

His liberal party, standing in opposition to the Committee of Union and Progress, was banned twice, in 1909 and 1913, and he had to flee again. During the first World War I, he spent as head of the opposition in exile in western Switzerland.

In 1919, Sabahaddin returned to Istanbul in the hope of realising his political vision, but was ultimately banned in 1924 by the victorious Turkish National Movement under Mustafa Kemal (later Atatürk). His project of a democratic Turkey contained means of decentralization and private initiative, elements of the social theories of Frederic Le Play and Edmond Demolins. After the establishment of the new Republic of Turkey in 1923, he was exiled from Turkey by a law of 3 March 1924 which expelled all living members of the House of Osman and so, from this time, Sabahaddin had to live in retirement in Switzerland. In his autobiography The Witness (1962, first edition; 1974, revised and enlargened second edition), John G. Bennett notes that in his later years, because of his frustrations, disappointments and exile, he reportedly had become an alcoholic and had died in great poverty.

In 1952, Sultanzade Sabahaddin's remains were transferred to Istanbul and buried in the mausoleum of his father and grandfather.

Sabahaddin unknowingly influenced many people including John G. Bennett, who was introduced to him by Satvet Lutfi Bey (Satvet Lütfi Tozan) in 1920 while Bennett was working as an intelligence officer for the British Army occupying Istanbul after the First World War. Sabahaddin brought Bennett into the world of spirituality by encouraging him to read Les Grands Initiés ("The Great Initiates") by Édouard Schuré. He had also introduced Bennett to an English woman living in Turkey, Winifred "Polly" Beaumont, whom Bennett later married. Among others to whom Sabahaddin had introduced Bennett, the most influential was G.I. Gurdjieff – a man Bennett regarded as his mentor and master for the rest of his life.[6]

• Sultanzade
• Young Turk
• Seniha Sultan

Auteur(e): Hans-Lukas Kieser / EGO