The Shagreen Bone

The ballet (Op.37) and the entr'acte (Op.38) were written in 1990 on commission from the Mikhaylovsky Theatre in Leningrad. The libretto is based entirely on the dialogues between the two characters – Pauline and Raphael.

In 1992, an avant-garde film-opera The Shagreen Bone was shot at the Saint Petersburg Documentary Film Studio, with Yuri Khanon in the main role. The soundtrack contained the entr'acte and some of his other works: The Song about Death No.1 and Mechanics of Thought Movement (from the cycle Public Songs, Op. 34). The film choreographer and scenographer was Andrey Bosov, the leader of the youth group of the Kirov Ballet.

The Shagreen Bone is written in the genre of "tendentious classical ballet" or "ballet with comments." Paradoxically, it was Ludwig Minkus's Don Quixote and Eric Satie's Parade which served as reference for the composer.[1]

The point of reference for me became the ballet Parade by Satie. On the first page of the full score the imperishable words shine: "To Erik Satie, my father, comrade, communist." The opera entr'acte performed between the second and third act was inspired by Satie's idea of furniture music. As the baritone informs, the spectators can "go for a walk and have some meat" while on the stage there is a veristic performance depicting the relationship between the lovers. Every time the action overheats, a quiet and imperturbable rococo dance follows: Menuet, Passepied, Bourrée. This continues until the death of the hero and of the author. According to the novel of Balzac, they die from coughing, which looks very realistic on the stage.[2]

— Yuri Khanon: "Primary position"

When working on the ballet libretto Khanon noticed how "hastily and carelessly this novel was written." Throughout the text one feels how Balzac was in a hurry to finish on time. Under the pressure of his creditors, he worked himself to the point of exhaustion.[3]

Despite of eclectic and spreading, novel "Shagreen Skin" is a very constructive composition: the whole structure is described by one line of successive decreasing of life. <...> It pleases how carelessly the story is written, everywhere feels how Balzac hurried up..., under the pressure of his creditors the writer made his violent activity so intensive that caught a nervous exhaustion. The heavy weight of nervous exhausting, heavy activity, and also pressure of the creditors are still in his works and creates vain stress. In general, I decided that the ballet under Shagreen Skin should be a holiday of joyful decreasing of life.[4] As soon as the curtain rises a huge ossified line of Destiny (line of Sterne) appears.[5]

— Yuri Khanon: "Primary position"

Menuet from the opera-entr'acte
The Shagreen Bone

As composer and librettist in one, Khanon created a complete spectacle, a compressed version, a sort of extract of the formal ballet language. His aim was to stage not only a ballet but a "ballet about ballet." The Shagreen Bone was defined by the author as a rearguard ballet. This is a reference to the past, while keeping the odor of the present.[6]

A question that often arises is how has it happened that the "Wild Ass's Skin" turned into a "Bone"? One can answer like this, for example: how many years have passed "since then"? Anything that does not decompose ossifies and then petrifies. In the novel Vanière, the gardener of monsieur Raphael de Valanten, examines with surprise a shagreen he found in a well and says: "dry as wood and not greasy at all." Thus, the work illustrates the idea of ossification of any culture, including classical ballet.[7]

The Shagreen Bone is somehow the "reset" (rejection) of the culture of ballet. Subjected to the laws of ballet and summarizing the results of its development, the work demonstrates the absurdity of ballet and its stagnant forms. The composer seems to rise from the orchestra pit and throw bones in the face of the audience, that is to say, ballet clichés: grand pas, fouettés, variations, adagios. Yet the result is a beautiful romantic ballet, showed twice: firstly the ballet as such, with its meaningless joy and conventional character, and secondly with the author's attitude. This was one of the reasons, among others, for changing the title and replacing the "skin" with a "bone."[8]