The World, the Flesh, and Father Smith

This is the fictional life story of a parish priest, a man of God "conscious of the indwelling of the Trinity," living the life of grace in a drab industrial town, bringing the grace of God to weak human beings seduced by the devil’s ancient lures of the world and the flesh.

It covers the activities of Father Thomas Edmund Smith in his urban Scottish parish from 1908 until his death in 1942. On this framework, the author hangs the glowing tapestry of Father Smith's spiritual life, a life of sanctity, humility, and burning love of God. He interacts with a wide range of people, children, adults and other clerics. It also tracks the lives of two particular youths from their innocent childhood affections to their respectives lives as a priest and an actress.

Armed Services Edition

From the dust jacket: "This is the story of Father Smith, priest in a Scottish city – of his friends, the exiled French nuns, of the Bishop, of Monsignor O'Duffy who wages simple, violent war against simple sins, of Father Bonnyboat, the liturgical scholar, of all the people who come into the gentle orbit of Father Smith – from Lady Ippecacuanha, that tweedy convert, to the slut Annie who drives her husband to murder."[2]

A major aspect of the book is the situation of the Catholic Church in Scotland - a minority Church in a predominantly Presbyterian country, which had emerged from centuries of persecution and is still the target of prejudice among significant parts of the Scottish society. It is to a considerable degree the Church of recent immigrants, mainly Irish and Italians (with an additional influx of Poles during WWII, in the later part of the book). Above all, it is predominantly a poor people's Church which is itself a poor church, run on a shoestring. The book begins with Father Smith going a great distance on his bicycle, commuting between two far-flung locations where he has to officiate at services; a few chapters later, Priest and Bishop travel by public transportation since the Diaconal funds do not run to a taxi; the Bishop lives in a modest demi-detached house, though for courtesy it is dubbed "The Bishop's Palace"...

Father Smith is not intimidated by either prejudice or poverty - remarking that suffering a bit of persecution can help to strengthen one's faith, and that the poverty of the Scottish Catholic Church places it closer to the situation of Primitive Christianity. When hit on his head by a jagged stone thrown by bigots, and needing weeks of hospitalization, he considers that the incident can be useful in generating sympathy for the Catholics among the town's mainstream Protestants. And when listening to the singing of his community's amateur chorus, he reflects that no one can doubt the sincerity of their faith - which cannot be said with certainty of the highly-paid tenors singing at the Cathedrals of Seville and Milan.

The most obvious symbol of the Catholic Church's situation is that at the start of the book's plot, the town's Catholics have no church building of their own at all, and must rent the town's vegetable market in which to hold their Sunday prayers. Father Smith makes enormous efforts to rectify this situation, succeeding with great effort to erect a "Tin Church" and finally, after more than two decades of effort, actually having a real Stone Church built. And then, two days before it was to be dedicated, this beautiful new building is destroyed in a WWII German bombing, which also costs Father Smith's life. With literally his last breath, Father Smith reminds the Polish priest who would temporarily replace him that next Sunday's service must be, once again, held in the vegetable market...

• Catholic Church in Scotland