Thousand Cranes

The tea ceremony decays throughout the novel. It is no longer used for traditional Japanese purposes. Chikako has turned it into a tool for her to meddle with Kikuji's life. There are many instances of tea bowls being misused in the novel, with the novel's closing chapter describing Fumiko and Kikuji mutually destroying a precious piece of 17th century shino ware.

Kikuji is unable to escape the life that his father left him, but he is also not willing to. He inherits all of his burdens and drama. Kikuji is a "modern" man as displayed by the fact he is a bachelor and conducts casual sexual relationships with modern women. Despite this Kikuji actively chooses to obsess over the past of his family. The reason for this is because in 1950s Japan was in a transient state between being connected and in tune with cultural practices of the past, whilst beginning to adopt westernised, modern cultural and social practices. This had massive effects on sexuality. As male sexuality, and therefore male identity, was supported by the subjugation of female sexuality, when economic and social modernity opened up new opportunities for women to have independence, women were no longer shackled to the household, and their approaches to sexuality changed. Thus, male sexuality and male identity which was superior on the basis of the subjugated, subservient female, was destabilised. Therefore, Kikuji's obsession with his father's sexuality is because he feels emasculated by strong females such as Mrs. Ota and Chikako, and so he is trying to establish a sense of agency which he aligns with his father, and the generation his father represents.

Kikuji chooses to inherit Mrs. Ota. He sees her as an object which is as transferable to him as his father's tea bowls, or his house, therefore he wishes he will also receive his father's dominant masculine identity. The first time he has sex with Mrs. Ota in the section Thousand Cranes, he states: "It was an extraordinary awakening."[1] This moment displays that Kikuji feels as if he has found a sense of self, and identity in this encounter, previously unexperienced by him before. He describes it as a "triumph", like "the conqueror whose feet were being washed by the slave."[2] Through this inheritance of his father's mistress, Kikuji believes he has regained his masculine identity and the power associated with it. He believes he has regained the dominant masculine sexuality of his forefathers he is entitled to, that his generation has lost.