Vaikuntha Gadyam

Ramanuja and his disciples visited the Ranganatha temple in Srirangam on Panguni Uttiram, a day in spring of the tamil calendar month of Panguni (in spring) on the day of the ascension of the star called Uttiram. In Tamil mythology, Uttiram was in ascent when the goddess of the temple, Sri Ranganayaki Tayar, Lakshmi, was born. Ramanuja was inspired by the festivities of the day and composed Sriranga Gadyam and Sharanagati Gadyam. Devotees believe that the God was moved by these compositions and gave Ramanuja a vision of his abode, Vaikuntha. This inspired Ramanuja to compose the Vaikuntha Gadyam.

Vaikuntha Gadyam, unlike the commentaries of Ramanuja on Vedanta, does not have detailed philosophical debates. Instead, it is a pure expression of bhakti and gives a detailed description of Vaikuntha seen through the eyes of a liberated one (Mukti Jivan). Ramanuja stresses the important message that surrender to Lord Narayana's Lotus feet (Narayana Sayujyam) results in Salokyam (attaining the abode of Lord Narayana), Sarupyam (purity of soul) and Sameepyam (remaining close to the Lord). He glorifies the eternal Kaimkaryam (devoted work) performed by devotees like Ananta Sesha, Garuda, Vishvaksena, a devotee considered first among equals and the Dwara Palakas (door keepers) to Vaikuntha, Jaya & Vijaya. He then gives a brief glimpse of the "bountiful treasure" awaiting a devotee who does similar devotional work.

Alternate long and short sentences with many adjectival phrases.

• Transliteration at Sri vaishnava cyber satsang page