William Mure (writer)

In 1639, upon his father's death, Mure inherited his father's title, Laird of Rowallan, and thereafter lived in Rowallan Castle. Mure was a member of the Scottish parliament in 1643, and took part in the English campaign of 1644. He was wounded at the Battle of Marston Moor, but a month later was commanding a regiment at Newcastle.[3]

16th-century oak door from Rowallan Castle, National Museum of Scotland.

The rest of Mure's poetic output is quite different in nature, and expresses his deep commitment to Calvinism and, latterly, to the presbyterian model of kirk government. It has been suggested that the shift in Mure's poetic focus may have been prompted by his reading of Francis Hamilton's King James His Encomium (Edinburgh, 1626).[5] Mure could equally well have been influenced by his local minister, the strongly presbyterian Glasgow graduate and neo-Latin poet Michael Wallace, who had become minister of Kilmarnock in 1610. His Carmen Panegryricum welcoming James VI and I to Paisley on 24 July 1617 visit was, like Mure's welcome to Hamilton, included in The Muses Welcome of 1618, and there is no question that Wallace and Mure were well acquainted.[6]

In 1628, at Edinburgh, Mure published A Spirituall Hymne or The Sacrifice of a Sinner to be offred upon the Altar of a humbled heart Christ our Redeemer. Inverted in English Sapphicks from the Latine, i.e. translation of the Ayrshire theologian Robert Boyd of Trochrig's Hecatombe Christiana...ad Christum Servatorem: the terminally ill Boyd had published the Hecatombe the previous year, with a dedication to his cousin Bishop Andrew Boyd. Mure followed his paraphrase of Robert Boyd with his own lengthy meditation on the Last Judgement, entitled ‘Doomes-Day containing Hells horrour and Heavens happinesse’, to which he appended the three sonnets entitled ‘Fancies Farewell’. In these last, Mure repented of his Muse's ‘Houres mis-employed, evanisht as a dreame’ and ‘younger yeares, youthes sweet Aprile mispent’.[7] In 1629, Mure published the 3236 lines of The True Crucifixe for True Catholikes, a sustained denunciation of Roman Catholicism. The preliminary paratext consists of a sonnet by Drummond of Hawthornden, Latin verses by John Adamson, John Gellie and Michael Wallace,[8] and ten vernacular couplets by Walter Forbes. Mure appended a postliminary sequence of ten spiritual sonnets, possibly inspired by the example of James Melville, who concluded A Spirituall Propine of a Pastour to His People (1598) with a series of ten sonnets. Mure's final sonnet, ‘To the Blessed Trinity’, is an echo of the first sonnet in Melville's sequence, namely ‘Svpreame, essence, beginner, vnbegon’; but the latter itself stands in an ambiguous relationship to the sonnet ‘Supreme Essence, beginning Vnbegun’ by Mure's uncle Alexander Montgomerie.[9]

The Signing of The National Covenant in Greyfriars Kirkyard, Edinburgh 1638, a painting by William Hole.

The influence of James Melville's The Black Bastel, or A Lamentation in name of the Kirk of Scotland (written 1611, published in 1634) is unmistakable in Mure's vehemently anti-episcopalian and anti-Laudian sonnet sequence The Joy of Teares, published in 1635: the numerous verbal and conceptual links between The Joy of Tears and The Black Bastel leap off the page.[10] They range from references to Eli and the ‘captive ark’ and the ‘hungry souls’ fed by the incomparable pre-episcopal Kirk, to mentions of ‘dogs and swine’, ‘poperie’ and the mourning faithful. Melville's image of the enslavement of the defiled Kirk by James VI and I and his bishops - ‘‘upon a royall Throne, / Did awfull sit … a rampand Lyon red … And round about him thirteen wolues did dance/ To keep her sheep’ - underlies Mure's ‘woolfs that lams do chase’ in line 5 of his twelfth sonnet. By 1635, tensions had already risen very high between Charles I's authoritarian, episcopal ‘Court of High Commission’ and the presbyterian opposition. Mure did not dare to name himself as author of The Joy of Teares. Instead, he stated on the title page that the book was ‘published with the gratious licence and privilege of GOD Almighty, King of Heaven and Earth the penult day of Iuly, Anno Dom.1635’, and in a couplet following his opening sonnet to the reader, Mure wrote ‘No marvel I my name forbear/ Since blameless Truth dar scarce appear’.

Following the signing of the National Covenant in spring 1638 and the outbreak of hostilities between the Scottish Covenanting régime and King Charles, Mure wrote in support of the Covenant. In 1640, he published A Counter-buff to Lysimachus Nicanor; calling himself a Jesuit, a verse-denunciation of anti-Covenanting propaganda, as are the 102 couplets of the undated (?1641) Caledons Complaint against infamous Libells. Or a censure past upon the Truth-betraying Sycophant, dareing (most ignobly) to streck at the honour of this deeply afflicted Nation upon pretence of the guilt of rebellion, in justice to be represt by the power of his Majesties armes. The poet's last publication was The Cry of Blood and of a Broken Covenant (1650) in 316 couplets. Mure also left a verse paraphrase of the Psalms, now incomplete and possibly never fully completed, and the unfinished prose Historie and Descent of the House of Rowallane.

All of the foregoing works – barring The Joy of Teares – were edited by William Tough for the Scottish Text Society (2 vols., 1898). The Joy of Teares was published in the Scottish Text Society Miscellany volume of 1933, pp. 161–78.

Mure was also a music-lover, and his lute-book and ‘cantus’ partbook are preserved in Edinburgh University Library (La.III.487 and 488 respectively). The complete contents of the former can be heard online.[11]

Mure's eldest son, William Mure (1616–1686), who succeeded him, was firmly attached to the Reformed doctrines, and was a close friend of William Guthrie (1620–1665), the first minister of Fenwick. He was imprisoned in 1665 in Stirling Castle, along with the Lairds of Cunningham and Nether-Pollock, who weren't released until 1669.[2] In 1683, he was again apprehended under suspicion of the court, this time with his elder son, William Mure (d. 1700), and they were held as prisoners in Tolbooth in Edinburgh. His second son, John Mure, was also taken prisoner in 1683, and all were discharged in April 1684, upon giving a bond of £2,000[2]

Mure's grandson, William Mure of Rowallan (d. 1700), was a student at the University of Glasgow in 1660. Apart from his imprisonment alongside his father, he was a member of the Scottish Parliament and was married to Dame Mary Scott, heiress of Collarny in Fife. They had three daughters, of which only one, Jean Mure (d. 1724), his only heir, survived to adulthood. Jean married twice, first to William Fairlie of Bruntsfield, near Edinburgh, with whom she had children. After his death, she married David Boyle, 1st Earl of Glasgow (c. 1666–1733), with whom she had three daughters.[2] After the death of Jean Mure, Countess of Glasgow, in 1724, she was succeeded by her elder surviving daughter, Lady Jean Boyle Mure of Rowallan, who married the Hon. Sir James Campbell (c. 1680–1745) in 1720. Sir James Campbell was the third and youngest son of James Campbell, 2nd Earl of Loudoun. Their son, James Mure Campbell (1726–1786), succeeded to the estate of Rowallan, and later became the 5th Earl of Loudoun. James married Flora Macleod, daughter of John Macleod of Raasay, with whom he had Flora Mure-Campbell (1780–1840), his heir and the 6th Countess of Loudoun. She married Francis Rawdon-Hastings, 1st Marquess of Hastings (1754–1826), in 1804.[2]

Mure was also the great-grandfather of William Mure (1718–1776),[14] who was a Member of Parliament for Renfrewshire, a Baron of the Court of Exchequer in Scotland, and the Lord Rector of Glasgow University from 1764 to 1767.[15][16]

His granddaughter, Helen Knox, was married to John Cunningham of Ceddell. As Mure's daughter and son-in-law, Uchter Knox, had no male issue, the Ranfurly estate was sold to Lord Cochrane, who became William Cochrane, 1st Earl of Dundonald, in 1665.[13]