Winnemem Wintu

The Winnemem are one of what anthropologists have hypothesised to be nine total bands of Wintu. They are not a federally recognized tribe, although they are working toward federal recognition. Some Winnemem Wintu feel that it is by government error rather than termination that the Bureau of Indian Affairs does not recognize them. And some Wintu representatives, of Winnemem heritage, have been informed by Interior Officials that it was "Bureaucratic Oversight" that resulted in the entire Wintu being omitted from the list of federally recognised tribes as early as the 1940s.

Forty-two Winnemem men, women and children were killed by white settlers at Kabyai Creek, on the McCloud River, in 1854. This action is known as the Kaibai Creek Massacre.

Around the late 19th century and early 20th century, local militias were awarded $5 for proof of every Native American person killed.[1]

Since 1945, portions of the lower McCloud River have been flooded by Shasta Lake, the reservoir created by the Shasta Dam. In 1971, a group of Winnemem Wintu occupied Toyon-Wintu Center, a government-owned property where housing had been built for dam construction workers. They were granted a temporary permit to remain at the site in 1973, but the government moved to evict the thirty remaining Wintu residents in 1988, completing the eviction in 1989.[2]

The Winnemem Wintu are currently in a protracted fight with State of California and the federal Bureau of Reclamation over the proposed raising of the height of Shasta Dam to secure more water for California cities and agriculture; the Winnemem Wintu argue that the proposed higher lake level would flood many Winnemem Wintu sacred sites. From September 12 to 16, 2004, one faction of Winnemem Wintu held a "war dance" as a protest. They claim it was the first war dance held since 1876.

The Winnemem Wintu claim important sacred sites on Mount Shasta and Cold Spring Mountain. They are one of several groups of Native Americans who feel that casinos and their proceeds destroy culture from the inside out, and refuse to participate in the gaming industry.

Today the Winnemem Wintu are divided politically into several groups, with members participating in at least three organized groups attempting to obtain federal recognition. In addition, there are several Winnemem Wintu descendants who decline to participate in these groups for various reasons.

The Winnemem healer Florence Jones (Puilulimet)[3] (1907–2003) was portrayed in a nationally broadcast PBS documentary, In the Light of Reverence, in 2001, as she successfully led her community's fight to stop construction of a new ski resort on sacred Mount Shasta.

The Winnemem Wintu traditionally spoke the North Eastern Dialect of the Northern Wintun Language, a member of the Wintuan languages, and a member of the larger Penutian language "stock". Chief Caleen Sisk has been working with linguist Stefan Liedtke and the Indigenous Language Institute on revitalization of the Winnemem Wintu language.[4]

One Winnemem Wintu group argues that they were accidentally erased from the Bureau of Indian Affairs list of recognized tribes during the 1980s. They have not been able to regain this recognition. Legislation sponsored by Senator Ben Nighthorse Campbell in 2004 gave these Winnemem Wintu the opportunity to regain recognition. However, the Winnemem Wintu were informed that the group's inclusion on an omnibus bill related to all Native American tribal people would have put the entire bill at risk. Rather than have other tribal people put at risk, the Winnemem Wintu agreed with Senator Campbell to remove their name from the bill.

• Wintu
• Wintun
• Indigenous languages of the Americas

• Official website
• "Winnemem Wintu Tribal Timeline" (PDF). (125 KB)
• "Hearing of the Winnemem Wintu before Congress" (PDF). (52.8 KB)
• 2016 public television documentary about the Winnemem Wintu