Adam Gib

Adam Gib was a Scottish Antiburgher divine, the ninth son of John Gib. He was born at Castletown, his father's property, in the parish of Muckhart, Perthshire, on 7 April 1714. He was educated at the university of Edinburgh. His first serious impressions were caused by his unexpectedly witnessing the execution of a criminal in the Grassmarket. While he was attending the undergraduate classes the controversy was going on in the general assembly which led to the formation of the secession church under Ebenezer Erskine and others, and Gib was so impressed with the harsh treatment of the seceders, that he threw in his lot with them. His father was at first extremely displeased with him, but was afterwards reconciled; and as his eldest son was a prodigal he settled on Adam the succession to the estate. When the will was read Adam asked his brother if he would reform, and on his promising to do so put the will into the fire. Gib joined the ‘Associate Presbytery’ founded by Erskine and others in 1735, and was licensed to the West Kirk of Stirling on 5 March 1740. In 1741 he was ordained to the charge of the important secession congregation in Bristo Street, Edinburgh. In 1745, when Edinburgh fell into the hands of the Pretender, Gib displayed characteristic courage. Most of the presbyterian ministers had fled from the city. Gib, however, withdrew with his flock only to the suburbs, and for five Sundays at Dreghorn, near Colinton, three miles from Edinburgh, where the insurgents had a guard, he fearlessly lifted up his voice against the ‘popish pretender’ and his cause. He prayed with great earnestness for George II, for the preservation of the Protestant succession, and for the suppression of the unnatural and anti-Christian rebellion. The services were conducted in the open air, and among the audience were sometimes some of the Pretender's soldiers, who did not molest the preacher. Gib actually took prisoner a rebel spy a few hours before the Battle of Falkirk, and would no doubt after the battle have suffered from the vengeance of the victors, but when searched for he could not be found. About 1747 Gib entered into another species of warfare. Among the seceders a dispute had arisen about the lawfulness of an oath to be taken by burgesses or burghers. Gib took the side of those who deemed the oath unlawful, and ultimately became the leader of the antiburgher section of the secession. The antiburgher synod was constituted in his house at Edinburgh 10 April 1747. This involved him and his flock in litigation as to the property of the church in Bristo Street. With characteristic intrepidity he stuck to the building for years, after decisions had been given against him, renewing the litigation on some other point, till at last retreat became inevitable. His people built a large meeting-place for him in Nicolson Street, where, till near his death, which took place at Edinburgh on 18 June 1788, he ministered to an immense congregation, and where he was succeeded as minister by John Jamieson, the well-known author of the ‘Scottish Dictionary.’[5]

All his life Gib was an active controversialist, chiefly on points involved in the position of the seceders. His one object was to maintain and defend what he considered to be the truth. Rude, scornful, and despotic as he was, and earning for himself the sobriquet of ‘Pope Gib,’ he commanded the homage due to disinterested courage.[6]

• 1. ‘A Warning against Countenancing the Ministrations of George Whitefield,’ Edinburgh, 1742. This he afterwards regretted that he had written.
• 2. ‘The Proceedings of the Associate Synod at Edinburgh, concerning some Ministers who have Separated from them,’ Edinburgh, 1748.
• 3. ‘A Solemn Warning by the Associate Synod,’ Edinburgh, 1758.
• 4. ‘Address to the Associate Synod met at Edinburgh,’ Edinburgh, 1763.
• 5. ‘An Exposure of a False and Abusive Libel entitled “The Procedure of the Associate Synod in Mr. Pirie's Case Represented,”’ Edinburgh, 1764.
• 6. ‘A Refuge of Lies scooped away, in Answer to a most False and Abusive Libel,’ Edinburgh, 1768.
• 7. ‘Tables for the Four Evangelists’ [anon., 1770]; 2nd edit., with author's name, 1800.
• 8. ‘The Present Truth, a Display of the Secession Testimony,’ 2 vols., Edinburgh, 1774.
• 9. ‘An Antidote against a New Heresy concerning the True Sonship of Jesus Christ,’ a sermon against William Dalgliesh of Peebles [q. v.], Edinburgh, 1777.
• 10. ‘Vindiciæ Dominicæ, a Defence of the Reformation-standards of the Church of Scotland concerning the Administration of the Lord's Supper and the One Sonship of Jesus Christ’ [anon.], Edinburgh, 1780.
• 11. ‘A Display of the Fraudulent and Gross Abuses committed upon the Secession-testimony’ [anon.], Edinburgh, 1780.
• 12. ‘Kαινἀ καὶ Παlαιά: Sacred Contemplation in three parts: I. A View of the Covenant of Works; II. A View of the Covenant of Grace; III. A View of the Absolute and Immediate Dependence of all things on God,’ Edinburgh, 1786.[5]
• Tables for the Four Evangelists (1770, and with author's name, 1800)
• Concerning the Gospel Call And The Warrant Of Faith[7]
• The Present Truth, a Display of the Secession Testimony (2 vols., 1774)
• Vindiciae dominicae (Edin., 1780).
• A display of the fraudulent and gross abuses committed upon the Secession-testimony, in a late publication, entitled The re-exhibition of the testimony : containing some strictures upon persecution and toleration[8]

• M'Kerrow's Hist. Secession Church
• M'Kelvie's Annals and Statistics of the United Presbyterian Church
• Chambers's Eminent Scotsmen
• Anderson's Scottish Nation
• Scots Mag. vol. xxvii.
• Walker's Theology and Theologians of Scotland.[6]

A memorial plaque taken from the Bristo Street Secessionist Church is now on display in the National Museum of Scotland. The museum misidentifies the plaque as coming from the Nicolson St Church.

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