Anne Line

Saint Anne Line (c. 1563 – 27 February 1601) was an English Roman Catholic martyr. After losing her husband, she became very active in sheltering clandestine Roman Catholic priests, which was illegal in the reign of Queen Elizabeth I. Finally arrested, she was condemned to death and executed at Tyburn for harbouring a Catholic priest. The Roman Catholic Church declared her a martyr, and Saint Paul VI canonised her in 1970.

St Anne Line
Statue of St Anne Line at St Anne Line Junior School in Basildon, Essex, England, United Kingdom
Forty Martyrs of England and Wales
Bornc. 1563
Essex, England
Died(1601-02-27)27 February 1601
Tyburn, England
Venerated inRoman Catholic Church
Beatified15 December 1929 by Pope Pius XI
Canonized25 October 1970 by Saint Paul VI
Feast3 February (Extraordinary Form) or 30 August (Ordinary Form)

Biography

St Anne is believed to have been born as "Alice Higham" or "Heigham", the eldest daughter of the Puritan William Higham of Jenkyn Maldon. William Higham was the son of Roger Heigham, MP, a Protestant reformer under Henry VIII.[1][2] A recently scholarly and extensively annotated biography has been published by Roger Scully S.J.[3] She was born circa the early 1560s, and at some time in the early 1580s converted to the Roman Catholic Church along with her brother William and Roger Line, the man she married in February 1583. Both Roger Line and William Higham were disinherited for converting to the Roman Catholic Church and Alice Higham lost her dowry.[1] Among Catholics, the married "Alice" became known as "Anne", presumably a name she took at her conversion.[4]

Roger Line and William Higham were arrested together while attending Mass, and were imprisoned and fined. While William Higham was released on surety in England, Roger Line was banished and went to Flanders.[5] Line received a small allowance from the King of Spain, part of which he sent regularly to his wife until his death around 1594.[6] Around the same time, Father John Gerard, S.J., opened a house of refuge for hiding priests, and put the newly widowed Anne Line in charge of it, despite her chronic ill-health. For about three years Anne Line continued to run this house while Fr John Gerard was in prison. He was eventually transferred to the Tower of London where he was tortured, and from which he escaped. In his autobiography he writes:

After my escape from prison [Anne Line] gave up managing the house. By then she was known to so many people that it was unsafe for me to frequent any house she occupied. Instead she hired apartments in another building and continued to shelter priests there. One day, however (it was the Purification of Our Blessed Lady), she allowed in an unusually large number of Catholics to hear Mass … Some neighbours noticed the crowd and the constables were at the house at once.[7]

Arrest and execution

Line was arrested on 2 February 1601 when her house was raided during the feast of the Purification, also known as Candlemas. On this day a blessing of candles traditionally takes place before the Mass, and it was during this rite that the raiders burst in and made arrests. The priest, Fr Francis Page, managed to slip into a special hiding place prepared by Anne Line and afterwards to escape, but she was arrested, along with another gentlewoman called Margaret Gage. Mrs Gage was released on bail and later pardoned, but Line was sent to Newgate Prison. She was tried at the Sessions House on Old Bailey Lane on 26 February 1601 and was so weak from fever that she was carried to the trial in a chair. She told the court that so far from regretting having concealed a priest, she only grieved that she "could not receive a thousand more."[8] Sir John Popham, the judge, sentenced her to death for the felony of assisting a seminary priest.

Line was hanged on 27 February 1601. She was executed immediately before two priests, Fr. Roger Filcock and Fr. Mark Barkworth, who received the more severe sentence of hanging, drawing and quartering. At the scaffold she repeated what she had said at her trial, declaring loudly to the bystanders: "I am sentenced to die for harbouring a Catholic priest, and so far I am from repenting for having so done, that I wish, with all my soul, that where I have entertained one, I could have entertained a thousand."

Possible Shakespeare allusions

It has been argued that Shakespeare's poem The Phoenix and the Turtle was written shortly after her death to commemorate Anne and Roger Line, and its setting is the Catholic requiem held in secret for her.[9] This theory was first suggested in the 1930s by Clara Longworth de Chambrun in her novel My Shakespeare, Rise!, and is linked to claims that Shakespeare was a secret Catholic sympathiser.[10] The theory was revived and developed by John Finnis and Patrick Martin in 2003. It has been extended by Martin Dodwell to suggest that Shakespeare takes the fate of Anne and Roger Line to symbolize the rejection of Catholicism by England, and he then returns to this allegorical scheme in the play Cymbeline.[5]

A series of other Shakespearean allusions to Anne Line have been proposed by various scholars (Colin Wilson, Gerard Kilroy) most notably in The Tempest and in Sonnet 74.[5]

Veneration

Anne Line was beatified by Pope Pius XI on 15 December 1929. She was canonised by Pope Paul VI on 25 October 1970, as one of the Forty Martyrs of England and Wales. Her feast day, along with all the other English Martyrs, is on 4 May. However, in the Catholic dioceses of England, she shares a feast day with fellow female martyr saints, Margaret Clitherow and Margaret Ward on 30 August.

The St. Anne Line Catholic Junior School in Wickhay, Basildon, Essex, is named for her.[11] So is the Catholic parish of St Anne Line, Great Dunmow, Essex,[12] where local tradition has it that her family lived in the Clock house, Great Dunmow.[13]

References
  1. Martin Dodwell, "Revisiting Anne Line: Who Was She and Where Did She Come from", Recusant History, Vol. 31, No. 3 (May 2013), pp. 375-89. London: Catholic Record Society.
  2. Conelly, Roland (1997). Women of the Catholic Resistance in England, 1540-1680. The Pentland Press. pp. 107–111. ISBN 1858215099.
  3. Robert E. Scully SJ in Weber, Alison (2016). Devout Laywomen in the Early Modern World (Women and Gender in the Early Modern World). London: Routledge. p. Chapter 13. ISBN 9781472424914.
  4. Kelly, Christine J., "Anne Line", ODNB; online edition, January 2009, accessed 11 March 2013.
  5. Dodwell, Martin. Anne Line: Shakespeare's Tragic Muse. Brighton: The Book Guild, 2013.
  6. "Oct 25 - St Anne Line d.1601 - Catholicireland.net". Catholicireland.net. Retrieved 28 August 2018.
  7. John Gerard S.J. The Autobiography of an Elizabethan, p.84. Oxford: Family Publications, 2006.
  8. Quinn, Stanley. "St. Anne Line." The Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company, 1910. 25 December 2012
  9. Times Literary Supplement, 18 April 2003, p.12-14
  10. Longworth, Clara, My Shakespeare, Rise!, London: 1935
  11. "St Anne Line Catholic Junior School – Wickhay, Basildon, Essex SS15 5AF". www.st-anneline-jun.essex.sch.uk. Retrieved 28 August 2018.
  12. "parish website". St Anne Line, Great Dunmow. Retrieved 11 February 2019.
  13. "The Clock House". Listed Buildings of England. Retrieved 11 February 2019.
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