Baba Rexheb

Baba Rexheb was born as Rexheb Beqiri, on 18 August 1901, into a family with strong Bektashi ties in Gjirokastër, southern Albania, at a time when Albania was still part of the Ottoman Empire. His father, Refat Beqiri, was a local mullah in the old neighbourhood of Dunavat, Gjirokastër. Refat’s family had originally migrated to southern Albania from the Kosovar town of Gjakova.[1] His mother was from Elbasan in central Albania as was his murshid, his spiritual guide, Selim Baba Elbasani. He entered the Bektashi Order at the age of sixteen and was promoted to the rank of dervish at the age of twenty. A year later, he took an additional vow as a mücerred (celibate) dervish. For the next twenty-five years he served in the Asim Baba Tekke, under the guidance of his maternal uncle, Baba Selim. During World War II, Dervish Rexhep followed the guidance of his murshid and went from village to village, telling the people that the communists "Din yok, vatan yok," that is, "They have no religion, they have no homeland." Because of this he was forced to flee in 1944 when the communists under Enver Hoxha came to power. He spent four years in a displaced persons camps in Italy. His dream was to serve Bektashis in America, but after World War II, it was very difficult to come to America. So instead he went to the Bektashi Kaygusuz Sultan Tekke in the Mokattam in Cairo, Egypt. He stayed there for four years until his number for the United States finally came up. He traveled to New York City where one of his sisters, Zejnep Cuçi, had preceded him.[2]

Photo of Baba Rexheb (on the right over the red Allah-calligraphy) in the Harabati Baba Tekke of Tetovo, Macedonia.

In 1954, Baba Rexheb established the First Albanian American Bektashi Monastery outside Detroit, Michigan, where there was a group of Albanian Bektashis who supported him.[3]

Baba Rexheb was joined by Baba Bajram, Dervish Arshi, and small number of other Bektashi clerics from Egypt and the Balkans. In the 1960s, Albanian Bektashi immigrants began to arrive the Detroit area from Macedonia and these strengthened the Bektashi community. At this time the Bektashi Teqe was also a working farm with orchards, fields, gardens, animals, and a large hen barn. Bektashis came from Canada and other parts of America to be with Baba. There were always many people at the long kitchen table for the main midday meal of the day. People gathered outside in the garden and many came days early for the holidays.

In 1967 Baba Rexheb began his master work in Albanian, "Misticizma Islame dhe Bektashizma" ("Islamic Mysticism and Bektashism".) He published it in 1970. Later he was asked by Baba Qamil of Gjakova in Kosova to translate into Albanian Fuzuli's "Hadikat-i Su'ada," a classic 16th century work in Ottoman Turkish, parts of which are read aloud at the holiday of Muharrem. Indeed, he was the only one in the world with the depth of Islamic learning and linguistic skills to do this. Baba was fluent in Arabic, Persian, Ottoman Turkish, modern Turkish, Greek, and Italian. He had passed the tests for the ulemma back in Albania, but more important, he had studied Arabic and Persian texts with Selim Baba Elbasani for twenty years. While he was in Egypt, he had also spent time in the Bektashi library reading more of these texts.

Baba Rexheb taught in Turkish an American student, Frances Trix, who learned Albanian, for over twenty years. His prayers were sought by people of all backgrounds.[4]

Baba Rexheb died on August 10, 1995 (Rabi' ul-Awwal 12, 1416 Hijrah). His türbe (mausoleum) is located on the tekke grounds and is open for pilgrims and truth-seekers of all walks.

• History of the Albanian Americans in Metro Detroit
• Islam in Metro Detroit

• Bektashi Sufi Order