Canonization of the Romanovs

The canonization of the Romanovs (also called "glorification" in the Russian Orthodox Church) was the elevation to sainthood of the last Imperial Family of RussiaTsar Nicholas II, his wife Tsarina Alexandra, and their five children Olga, Tatiana, Maria, Anastasia, and Alexei – by the Russian Orthodox Church. The family was killed by the Bolsheviks on 17 July 1918 at the Ipatiev House in Yekaterinburg. The house was later demolished. The Church on Blood was built on this site, and the altar stands over the execution site.

Tsar Nicholas II of Russia and Family
Icon of the Romanov Tsar family
Royal Martyrs, Tsar Nicholas II of Russia and Family (ROCOR)
Royal Passion-Bearers, Tsar Nicholas II of Russia and Family (Moscow Patriarchate)
Born18 May [O.S. 6 May] 1868 (Nicholas II)
6 June [O.S. 25 May] 1872 (Tsarina Alexandra)
15 November [O.S. 3 November] 1895 (Olga)
10 June [O.S. 29 May] 1897 (Tatiana)
26 June [O.S. 14 June] 1899 (Maria)
18 June [O.S. 5 June] 1901 (Anastasia)
12 August [O.S. 30 July] 1904 (Alexei)
Peterhof, Russia;
New Palace, Darmstadt, Hesse, German Empire
(Tsarina Alexandra)
Died17 July 1918
Yekaterinburg, Russia
Venerated inMOSPAT
ROCOR
Canonized1981 and 2000, United States and Russia by Russian Orthodox Church Abroad and the Moscow Patriarchate
Major shrineChurch on Blood, Yekaterinburg, Russia
Feast17 July [O.S. 4 July]

The family was canonized on 1 November 1981 as new martyrs by the Russian Orthodox Church Outside Russia. Their servants, who had been killed along with them, were also canonized. The canonized servants were Yevgeny Botkin, court physician; Alexei Trupp, footman; Ivan Kharitonov, cook; and Anna Demidova, Alexandra's maid. Also canonized were two servants killed in September 1918, lady in waiting Anastasia Hendrikova and tutor Catherine Adolphovna Schneider. All were canonized as victims of oppression by the Bolsheviks. The Russian Orthodox Church did not canonize the servants, two of whom were not Orthodox Christians: Trupp was Roman Catholic, and Schneider was Lutheran.

Alexandra's sister, Grand Duchess Elizabeth Fyodorovna, who was murdered by the Bolsheviks on 18 July 1918, was canonized on 1 November 1981 as New-Martyr Elizabeth by the Russian Orthodox Church Abroad, along with Prince Ioann Konstantinovich of Russia, Prince Igor Konstantinovich of Russia, Prince Konstantine Konstantinovich of Russia, Grand Duke Sergey Mikhaylovich of Russia, and Prince Vladimir Pavlovich Paley, and Elizabeth's faithful companion, Sister Varvara Yakovleva, who were all killed with her. Fyodor Remez, Grand Duke Sergei's personal secretary, who was killed as well, was not canonized. They are known as the Martyrs of Alapaevsk.

In 1992, Grand Duchess Elizabeth Fyodorovna and Varvara Yakovleva were canonized as New-Martyr Elizabeth and New-Martyr Barbara by the Moscow Patriarchate of the Russian Orthodox Church. The grand dukes and others killed with them were not canonized.

On 20 August 2000, after much debate, the Romanov family was canonized as passion bearers by the Moscow Patriarchate.

On 3 February 2016, the Bishop's Council of the Russian Orthodox Church canonized Botkin as a righteous passion bearer.[1]

Controversy

The canonizations were controversial for both branches of the Russian Orthodox Church. In 1981, opponents noted Nicholas II's perceived weaknesses as a ruler and said that his actions had led to the Bolshevik Revolution, which caused so much damage for Russia and its people. One priest of the Russian Orthodox Church Abroad noted that martyrdom in the Russian Orthodox Church has nothing to do with the martyr's personal actions but was instead related to why he or she was killed.[2] Other critics noted that the Russian Orthodox Church Abroad appeared to be blaming Jewish revolutionaries for the deaths and equating the political assassination with a ritual murder.[3]

Others rejected the family's being classified as new martyrs because they were not killed because of their religious faith. There was no proof that the execution was a ritual murder. Religious leaders in both churches also had objections to canonizing the Tsar's family because they perceived him to have been a weak emperor whose incompetence led to the revolution, and the suffering of his people. They said he was at least partially responsible for his own murder and the murders of his wife and children. For these opponents, the fact that the Tsar was, in private life, a kind man and a good husband and father did not override his poor governance of Russia.[2]

The Moscow Patriarchate in 2000 canonized the family as passion bearers: people who face death with resignation, in a Christ-like manner, as distinguished from martyrs, the latter historically killed for their faith. Proponents cited previous Tsars and Tsareviches who had been canonized as passion bearers, such as Tsarevich Dimitri, murdered at the end of the sixteenth century, as setting a precedent for the canonization of the Romanov family. They noted the piety of the family and reports that the Tsarina and her eldest daughter Olga prayed and attempted to make the sign of the cross immediately before they died.

Despite their official designation as "passion-bearers" by the August 2000 Council, the family are referred to as "martyrs" in Church publications, icons, and in popular veneration by the people.[4][5]

The bodies of Tsar Nicholas II, Tsarina Alexandra, and three of their daughters were discovered in 1979. Remains of two of the children, believed to be Maria and Alexei, were missing from the unmarked grave. The discovery of the Romanov remains was not acknowledged by the government until 1989 during the glasnost period. Following confirmation of identities through forensic and DNA analysis, the Imperial Family was interred in a state funeral at St. Peter and Paul Cathedral in St. Petersburg on 17 July 1998, eighty years after they were murdered.[6]

It was not until 2007 that the remains of Alexei and one of his sisters were found at a second unmarked gravesite, about 70 meters from the first.[7] On 23 August 2007, a Russian archaeologist announced the discovery of two burned, partial skeletons at a bonfire site at Ganina Yama near Yekaterinburg that appeared to match the site described in assassin Yakov Yurovsky's memoirs. The archaeologists said the bones are from a boy who was roughly between the ages of ten and thirteen years at the time of his death and of a young woman who was roughly between the ages of eighteen and twenty-three years old. Anastasia was seventeen years, one month old at the time of the assassination, while her sister Maria was nineteen years, one month old; and her brother Alexei was two weeks shy of his fourteenth birthday. Anastasia's elder sisters Olga and Tatiana were twenty-two and twenty-one years old at the time of the assassination. Along with the remains of the two bodies, archaeologists found "shards of a container of sulfuric acid, nails, metal strips from a wooden box, and bullets of various caliber.".[8]

Preliminary testing indicated a "high degree of probability" that the remains belong to the Tsarevich Alexei and to one of his sisters, Russian forensic scientists announced on 22 January 2008.[9] The Yekaterinburg region's chief forensic expert Nikolai Nevolin indicated the results would be compared against those obtained by foreign experts.[10] On April 30, 2008, Russian forensic scientists announced that DNA testing proves that the remains belong to the Tsarevich Alexei and to one of his sisters.[11] With this result, all of the Tsar's family are accounted for.

Since the late 20th century, believers have attributed healing from illnesses or conversion to the Orthodox Church to their prayers to Maria and Alexei, as well as to the rest of the family.[12][13]

Notes

  1. http://www.patriarchia.ru/db/text/4367765.html Определение Освященного Архиерейского Собора Русской Православной Церкви об общецерковном прославлении ряда местночтимых святых
  2. Massie, Robert K., The Romanovs: The Final Chapter, Random House, ISBN 0-394-58048-6, 1995, pp. 134-135
  3. King, Greg, and Wilson, Penny, The Fate of the Romanovs, John Wiley and Sons, Inc., p. 495
  4. "Patriarch Aleksy Visited the Place Where the Remains of the Royal Martyrs Had Been Burned" Archived 2005-08-25 at the Wayback Machine, Yekaterinburg, September 23, 2000, Pravoslavie.ru
  5. GROUNDS FOR CANONIZATION OF THE TSAR FAMILY Archived 2009-05-26 at the Wayback Machine EXCERPTS FROM THE REPORT OF METROPOLITAN OF KRUTITSA AND KOLOMNA JUVENALY (Posted originally on the official web site of the Moscow Patriarchate)
  6. https://www.amazon.com/Yeltsin-Life-Timothy-J-Colton-ebook/dp/B00CW0PSUI/ref=cm_cr_arp_d_product_top?ie=UTF8
  7. Shevchenko, Maxim (2000). "The Glorification of the Royal Family". Nezavisemaya Gazeta. Archived from the original on August 24, 2005. Retrieved December 10, 2006.
  8. Hammer, Joshua. "Resurrecting the Czar", Smithsonian Magazine, November 2010
  9. Interfax (2008). "Suspected remains of tsar's children still being studied". "Interfax". Retrieved January 23, 2008.
  10. RIA Novosti (2008). "Remains found in Urals likely belong to Tsar's children". "RIA Novosti". Retrieved January 23, 2008.
  11. Eckel, Mike (2008). "DNA confirms IDs of czar's children". yahoo.com. Archived from the original on May 1, 2008. Retrieved April 30, 2008.
  12. Serfes, Demetrios (2000). "Miracle of the Child Martyr Grand Duchess Maria". The Royal Martyrs of Russia. Retrieved February 25, 2007.
  13. Serfes, Demetrios (2000). "A Miracle Through the Prayers of Tsar Nicholas II and Tsarevich Alexis". The Royal Martyrs of Russia. Archived from the original on February 6, 2007. Retrieved February 25, 2007.
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