Codex Washingtonianus

The codex is a book of 187 leaves of 20.5–21 cm by 13-14.5 cm with painted wooden covers, consisting of 26 quires (four to eight leaves).[2]

The text is written in one column per page, 30 lines per page.[1] There are numerous corrections made by the original scribe and a few corrections dating to the late 5th or 6th century. John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. It is missing Mark 15:13-38 and John 14:26-16:7. The ink is dark brown. The words are written continuously without separation. Accents are absent. The rough breathing mark is used very rarely.

Like in Codex Bezae the Gospels follow in Western order: Matthew, John, Luke, Mark.[3]

The following nomina sacra are used in the Codex (nominative case; the other cases are also used for the same words): ΘΣ, ΚΣ, ΧΡΣ, ΙΣ, ΠΝΑ, ΑΝΟΣ, ΠΗΡ, ΜΗΡ, ΥΣ, ΔΑΔ (ΔΔ once), ΙΗΛ (ΙΣΡΛ once).[4]

Matthew 16:2b–3 is present and not marked as doubtful or spurious. Luke 22:43-44, John 5:4 and the Pericope de adultera are omitted by the scribe. It lacks Matthew 5:21-22 (as Minuscule 33),[5] and Luke 19:25 (as Codex Bezae, 69, 1230, 1253, lectionaries, b, d, e, ff², syr^c, syr^sin, cop^bo);[6][7]

It contains Matthew 23:14, as do manuscripts 0104, 0107, 0133, 0138, and most other Byzantine mss.[8]

The Codex is cited as a "consistently cited witness of the first order" in the critical apparatus of the Novum Testamentum Graece. The codex was apparently copied from several different manuscripts and is the work of two scribes. The text-type is eclectic:

• Matthew 1–28; Luke 8:13–24:53 – Byzantine text-type;
• Mark 1:1–5:30 – Western text-type similar to old-Latin Versions;
• Mark 5:31 – 16:20 – Caesarean text-type near to ${\displaystyle {\mathfrak {P}}}$⁴⁵;
• Luke 1:1 – 8:12, and J 5:12 – 21:25 – Alexandrian text-type;
• John 1:1 – 5:11 – mixed with some Alexandrian and Western readings. This text was added in the 7th century, probably for replacement of damaged text.[3]

It has addition in Mark 1:3, the citation from Is 40:3 is longer. Mark 10:48 is omitted as in codex 1241.[9]

In Matthew 1:10 it reads Αμων for Αμως (א, B, C), the reading of the codex agrees with L, f¹³ and the Byzantine text.[10]

Matthew 10:12

It reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: Sinaiticus*^,2, Bezae, Regius, Koridethi, f ¹ 1010 (1424), it vg^cl.[11]

Matthew 23:3 has the reading τηρειν τηρειται και ποιειται in basic agreement with Majority Text (and practically with D) against the United Bible Society's ποιήσατε καὶ τηρεῖτε (on the understanding that αι is an allophonic variation for ε).[12]

In Mark 2:3 it has ιδου ανδρες ερχονται προς αυτον βασταζοντες εν κρεβαττω παραλυτικον supported only by Old Latin Codex Palatinus instead of usual variant ερχονται φεροντες προς αυτον παραλυτικον αιρομενον υπο τεσσαρων;[13]

In Mark 10:19 — phrase μη αποστερησης omitted, as in codices B, K, Ψ, f¹, f¹³, 28, 700, 1010, 1079, 1242, 1546, 2148, ℓ 10, ℓ 950, ℓ 1642, ℓ 1761, syr^s, arm, geo.[14]

In Μark 13:2 it contains addition και μετα τριων ημερων αλλος αναστησεται ανευ χειρων (and after three days another will arise) — D W it.[15]

In Mark 9:49 it reads πας γαρ πυρι αλισθησεται – as manuscripts (א εν πυρι) B L Δ f¹ f¹³ 28 565 700 ℓ260 syr^s cop^sa.

In Luke 4:17 it has textual variant καὶ ἀνοίξας τὸ βιβλίον (and opened the book) together with the manuscripts A, B, L, Ξ, 33, 892, 1195, 1241, ℓ 547, syr^{s, h, pal}, cop^{sa, bo}, against variant καὶ ἀναπτύξας τὸ βιβλίον (and unrolled the book) supported by א, D^c, K, Δ, Θ, Π, Ψ, f¹, f¹³, 28, 565, 700, 1009, 1010 and many other manuscripts.[16][17]

In Luke 11:19, it omits εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια due to homoeoteleuton (ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλει τὰ δαιμόνια. εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια).

Luke 22:43-44 omitted, as in codices ${\displaystyle {\mathfrak {P}}}$⁷⁵, א*, A, B, T, 1071.[18]

In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts ${\displaystyle {\mathfrak {P}}}$⁷⁵ Sinaiticus^a, B, D*, Θ, 0124, 1241, a, Codex Bezae^lat, syr^sin, cop^sa, cop^bo.[19]

In John 7:1 it reads ου γαρ ειχεν εξουσιαν for ου γαρ ηθελεν, the reading is supported by Old Latin: a, b, ff², l, r¹, and by Syriac Curetonian.[20]

Mark 16:12-17 with the Freer Logion in 16:14

The ending of Mark in this codex is especially noteworthy because it includes a unique insertion after Mark 16:14, referred to as the "Freer Logion".

Κακεινοι απελογουντο λεγοντες οτι ο αιων ουτος της ανομιας και της απιστιας υπο τον σαταναν εστιν, ο μη εων τα (τον μη εωντα?) υπο των πνευματων ακαθαρτα (-των?) την αληθειαν του θεου καταλαβεσθαι (+ και?) δυναμιν. δια τουτο αποκαλυψον σου την δικαιοσυνην ηδη, εκεινοι ελεγον τω χριστω. και ο χριστος εκεινοις προσελεγεν οτι πεπληρωται ο ὅρος των ετων της εξουσιας του σατανα, ἀλλὰ εγγιζει ἄλλα δεινα. και υπερ ων εγω αμαρτησαντων παρεδοθην εις θανατον ινα υποστρεψωσιν εις την αληθειαν και μηκετι αμαρτησωσιν ινα την εν τω ουρανω πνευματικην και αφθαρτον της δικαιοσυνης δοξαν κληρονομησωσιν.[21]

Translation:

And they excused themselves, saying, "This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things of the spirits [or: does not allow what lies under the unclean spirits to understand the truth and power of God]. Therefore reveal thy righteousness now" - thus they spoke to Christ. And Christ replied to them, "The term of years of Satan's power has been fulfilled, but other terrible things draw near. And for those who have sinned I was delivered over to death, that they may return to the truth and sin no more in order to inherit the spiritual and incorruptible glory of righteousness which is in heaven.[22]

This text is not found in any other manuscript, but was partially quoted by Jerome:

et illi satisfaciebant dicentes: Saeculum istud iniquitatis et incredulitatis substantia (sub Satana?) est, quae non sinit per immundos spiritus veram Dei apprehendi virtutem: idcirco iamnunc revela iustitiam tuam.[21]

The codex was purchased by Charles Lang Freer on a trip to Egypt in November 1906.[23] Metzger states: "It is the only Greek Gospel manuscript of early date of which we know provenance. Though the exact spot in Egypt where it was found is not known, there are indications that it came from a monastery in the neighbourhood of the Pyramids."[24] The writing is closely related to the Codex Panopolitanus (Papyrus Cairensis 10759), Henoch manuscript, found in Akhmim in 1886.[25]

There is a subscription at the end of the Gospel of Mark, written in semi-cursive from the 5th century: "Holy Christ, be thou with thy servant Timothy and all of his." The similar note appears in Minuscule 579. Hermann von Soden cited a number of similar subscriptions in other manuscripts.[26]

It is located in the Smithsonian Institution at the Freer Gallery of Art (06. 274) in Washington, D.C., United States of America, and some of it can be viewed on-line. Complete images of the codex are available from the Rights and Reproductions office at the Freer Gallery of Art.

The manuscript is dated by the INTF to the 4th or 5th century.[27]

• List of New Testament uncials
• Biblical Manuscripts in the Freer Collection
• Textual criticism

• Caspar René Gregory, Das Freer-Logion (Hinrichs: Leipzig 1908)
• Henry A. Sanders, Facsimile of the Washington Manuscript of the Four Gospels in the Freer Collection, The University of Michigan, Ann Arbor, Michigan 1912.
• Henry A. Sanders, The New Testament Manuscripts in the Freer Collection, The Macmillan Company, New York – London 1918.
• Frederic G. Kenyon, Our Bible and the Ancient Manuscripts, (4th ed.), London 1939.
• Larry W. Hurtado, Text-Critical Methodology and the Pre-Caesarean Text: Codex W in the Gospel of Mark, Studies and Documents 43, Eerdmans 1981.
• Larry W. Hurtado, The Freer Biblical Manuscripts. Fresh Studies of an American Treasure Trove, Brill 2007.
• Kearfott, Steven Joseph (2005). Codex Washingtonianus as an illustration of the need for the discipline of apparatus criticism (PhD Thesis). Southern Baptist Theological Seminary. hdl:10392/361. OCLC 60679689.

Wikimedia Commons has media related to Codex Washingtonianus.

• Colour images of the Codex at the CSNTM
• The Encyclopedia of New Testament Textual Criticism entry for W