Categories of New Testament manuscripts

New Testament manuscripts in Greek are categorized into five groups,[1] according to a scheme introduced in 1981 by Kurt and Barbara Aland in The text of the New Testament. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke.[2]

Description of categories

Category I – Alexandrian

This category includes the earliest manuscripts. Some fourth century and earlier papyri and uncials are in this category, as are manuscripts of the Alexandrian text-type. The manuscripts in this category are important when considering textual problems and are considered by many scholars to be a good representation of the autograph, due to their early dating.

Category II – Egyptian

The manuscripts in this category are similar to category I manuscripts, and are important in textual consideration of the autograph. However, the texts usually contain some alien influences, such as those found in the Byzantine text-type. Egyptian texts fall in this category.

Category III – Eclectic

The manuscripts in category III are important when discussing the history of the textual traditions and to a lesser degree for establishing the original text. The manuscripts usually contain independent readings, and have a distinctive character. f1, f13 are examples of manuscript families that fall within this category. Manuscripts of this category usually present mixed or eclectic text-type.

Category IV – Western

Category IV contains the few manuscripts that follow the text of the Codex Bezae (D). These texts are of the Western text-type.

Category V – Byzantine

Byzantine and mostly Byzantine texts fall under this category.

Uncategorised – Caesarean

Caesarean text-type is the term proposed by certain scholars to denote a consistent pattern of variant readings of the four Gospels.

Distribution of Greek manuscripts by century and category

See Aland, pp. 159–162.

Date (CE)IIIIIIIVV
150 𝔓52, 𝔓90, 𝔓104
200 𝔓32, 𝔓46, 𝔓64/67, 𝔓66, 𝔓75, 𝔓77, 0189,
250 𝔓1, 𝔓4, 𝔓5, 𝔓9, 𝔓12, 𝔓15, 𝔓20, 𝔓22, 𝔓23, 𝔓27, 𝔓28, 𝔓29, 𝔓30, 𝔓39, 𝔓40, 𝔓45, 𝔓47, 𝔓49, 𝔓53, 𝔓65, 𝔓70, 𝔓80, 𝔓87, 02200212𝔓48, 𝔓69
300 𝔓13, 𝔓16, 𝔓18, 𝔓37, 𝔓72, 𝔓78, 0162, 𝔓115𝔓38, 0171
350 𝔓10, 𝔓24, 𝔓35, 01, 03𝔓6, 𝔓8, 𝔓17, 𝔓50, 𝔓62, 𝔓71, 𝔓81, 𝔓86, 0185𝔓88, 058 (?), 0169, 0188, 0206, 0207, 0221, 0228, 0231, 0242
400 057𝔓19, 𝔓51, 𝔓57, 𝔓82, 𝔓85, 0181, 0270𝔓21, 059, 0160, 0176, 0214, 0219
450 02 (except Gospels), 0254𝔓14, 04, 016, 029, 048, 077, 0172, 0173, 0175, 0201, 0240, 0244, 027402 (Gospels), 032, 062, 068, 069, 0163, 0165 (?), 0166, 0182, 0216, 0217, 0218, 0226, 0227, 0236, 0252, 026105026, 061
500 𝔓56, 071, 076, 088, 0232, 0247𝔓54, 𝔓63, 072, 0170, 0186, 0213
550 𝔓33, 06, 08, 073, 081, 085, 087, 089, 091, 093 (1 Peter), 094, 0184, 0223, 0225, 0245𝔓2, 𝔓36, 𝔓76, 𝔓83, 𝔓84, 06, 015, 035, 040, 060, 066, 067, 070, 078, 079, 082, 086, 0143, 0147, 0159, 0187, 0198, 0208, 0222, 0237, 0241, 0251, 0260, 0266022, 023, 024, 027, 042, 043, 064, 065, 093 (Acts), 0246, 0253, 0265 (?)
600 𝔓26𝔓43, 𝔓44, 𝔓55, 083𝔓3, 0164, 0199
650 𝔓74, 098𝔓11, 𝔓31, 𝔓34, 𝔓79, 0102, 0108, 0111, 0204, 0275𝔓59, 𝔓68, 096, 097, 099, 0106, 0107, 0109, 0145, 0167, 0183, 0200, 0209, 0210, 0239, 0259, 0262𝔓73, 0103, 0104, 0211
700 𝔓42, 𝔓61𝔓60
750 019, 0101, 0114, 0156, 0205, 0234𝔓41, 095, 0126, 0127, 0146, 0148, 0161, 0229, 0233, 0238, 0250, 025607, 047, 054 (?), 0116, 0134
800 044 (Catholic epistles)044 (except Catholic epistles)
850 33 (except Gospels)010, 038, 0155, 0271, 33 (Gospels), 892, 2464012, 025 (except Acts, Rev), 037, 050, 0122, 0128, 0130, 0131, 0132, 0150, 0269, 56509, 011, 013, 014, 017, 018, 020, 021, 025 (Acts, Rev), 030, 031, 034, 039, 041, 045, 049, 053 (?), 063, 0120, 0133, 0135, 0136 (?), 0151, 0197, 0248, 0255, 0257, 0272, 0273 (?), 461
900 18410115, 1424 (Mark)1424 (except Mark), 1841
950 1739 (Catholic epistles, Paul)0177, 0243 (?), 1739 (Acts), 1891, 2329051, 075, 0105, 0121a, 0121b, 0140, 0141, 0249, 307, 1582, 1836, 1845, 1874, 1875, 1912, 2110, 2193, 2351028, 033, 036, 046, 052, 056, 0142, 1874, 1891
1050 1175, 1243, 234481, 323, 945, 1006, 1854, 1962, 229828, 104, 181, 323, 398, 424, 431, 436, 451, 459, 623, 700, 788, 1243, 1448, 1505, 1838, 1846, 1908, 2138, 2147, 2298, 2344, 2596 (?)103, 104, 181 (Rev), 398, 431, 451, 459, 945, 1006, 1448, 1505, 1846, 1854, 2138, 2147, 2298
1100 256, 17351735, 1910256
1150 1241 (Catholic epistles)36, 1611, 2050, 21271 (Gospels), 36, 88, 94 (?), 157, 326, 330, 346, 378, 543, 610, 826, 828, 917, 983, 1071, 1241 (Gospels, Acts, Paul), 1319, 1359, 1542b, 1611, 1718, 1942, 2030, 2412, 2541, 27441 (except Gospels), 180, 189, 330, 378, 610, 911, 917, 1010, 1241, 1319, 1359, 1542b (?), 2127, 2541
1200 15731573 (?)
1250 2053, 2062442, 579, 1292, 18526 (Catholic epistles, Paul), 13, 94, 180, 206, 218 (epistles), 263, 365, 441, 614, 720, 915, 1398, 1563, 1641, 1852, 2374, 2492, 2516, 2542, 2718 (?)6 (Gospels, Acts), 94 (?), 180, 206, 218 (except epistles), 263, 365, 597, 720, 1251 (?), 1292, 1398, 1642, 1852, 2374, 2400, 2492 (?), 2516
1300 1342
1350 1067, 1409, 1506, 18815, 209, 254, 429 (except Paul), 453, 621, 629, 630, 1523, 1534, 1678 (?), 1842, 1877, 2005, 2197, 2200, 23775 (?), 189, 209, 254, 429 (Paul), 1067, 1409, 1506, 1523, 1524, 1877, 2200
1400 2495
1450 32269, 205, 322, 467, 642, 1751, 1844, 1959, 2523, 265269, 181, 205, 429 (Rev.), 467, 642, 886, 2523, 2623, 2652 (?)
1500 61 (epistles, Rev), 522, 918, 1704, 188461 (Gospels, Acts), 522, 918, 1704
1550- 849, 2544 (Paul)2544 (except Paul)

Number of manuscripts by century and category

CenturyCategory ICategory IICategory IIICategory IVCategory V
II3
II/III6
III2512
III/IV82
IV5810
IV/V177
V2161912
V/VI66
VI153112
VI/VII143
VII28174
VII/VIII21
VIII6125
VIII/IX11
IX37125
IX/X122
X151810
XI372416
XI/XII221
XII152416
XII/XIII11
XIII242118
XIII/XIV1
XIV141712
XIV/XV1
XV1119
XVI54
XVI/XVII21

Limitations

This system of classification prefers the Alexandrian text-type. Manuscripts that represent the Western text-type are classified as Category IV in Gospels, and Category II/III in the Pauline Letters. This is significant because some scholars believe that some or all of the Minuscule text or the Western texts are closer to the original texts. Some manuscripts are not classified. Uncial 055 is not because it is a commentary, and according to some specialists, written in a minuscule hand. 𝔓7, 𝔓89, 𝔓121, Uncial 080, Uncial 0100, Uncial 0118, 0174, 0230, 0263, 0264, 0267, 0268 are too brief to classify. Uncial 0144 and 0196 are not accessible. 𝔓25 is not classified because of the Diatessaric character of text (i.e. the four Gospels combined into a single narrative).

𝔓5 was classified to Category I, but it is not a representative of the Alexandrian text-type. According to Comfort it is "a good example of what Kurt and Barbara Aland call "normal" (i.e. a relatively accurate text manifesting a normal amount of error and idiosyncrasy).[3]

See also

Notes

  1. Aland: 106f, 332-337.
  2. Wisse, Frederik (1982). The Profile Method for the Classification and Evaluation of Manuscript Evidence, as Applied to the Continuous Greek Text of the Gospel of Luke. Grand Rapids: William B. Eerdmans Publishing Company. p. 21. ISBN 0-8028-1918-4.
  3. Philip Comfort, The Text of the Earliest New Testament Greek Manuscripts, Tyndale House Publishers 2001, pp. 73–74.

References

  • Aland, Kurt and Aland, Barbara. The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Second revised edition. Translated by Erroll F Rhodes. Grand Rapids, Michigan: William B Eerdmans Publishing Company, 1995. ISBN 0-8028-4098-1.
  • David Ewert. From Ancient Tablets to Modern Translations: A General Introduction to the Bible. Grand Rapids, Michigan: The Zondervan Corporation, 1983. ISBN 0-310-45730-0
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