God Makes the Rivers to Flow

For nearly four decades, Easwaran taught a method of meditation, known as passage meditation, which involves focusing the mind on inspiring sacred texts, such as the 23rd Psalm or the Buddha's Discourse on Good Will. Throughout this time, he received inquiries about whether various texts were suitable passages for meditation. He taught that passages should meet the criteria he had learned to trust in his own practice: a passage should be "positive, practical, universal, and inspiring".[15]^:12 and drawn from a scripture or a person whose words and life attest to spiritual realization. God Makes the Rivers to Flow grew as a collection of such passages.

All US editions of God Makes the Rivers to Flow and its derivatives contain an introduction, plus numerous 1- to 3- or more page selections of spiritual texts from many traditions. Examples of spiritual texts are shown in the table at right.

Statue of devout elephant[28]

Easwaran's Introduction uses a sculptural metaphor[29] to explain how passages can be used beneficially in meditation. He tells the story of an ancient Indian sculptor who was renowned for vivid representations of elephants. His secret, the sculptor explained, was that after quarrying a giant rock,

“for a long time, I do nothing but observe... and study it from every angle. I focus all my concentration on this task... At first, I see nothing but a huge and shapeless rock... Then slowly, very slowly, I... feel a presentiment... an outline, scarcely discernible, shows itself to me... An elephant is stirring in there!... I now know the one thing I must do:... I must chip away every last bit of stone that is not elephant. What then remains will be, must be, elephant.”[30]

Similarly, Easwaran says, meditation helps us to reveal "our higher self... [a] spark of divinity [that] is to be found in the heart of each human being.... [by] resolutely chip[ping] away whatever is not divine in ourselves."[15]^:16 This process is neither easy or quick, and "can't be done in a week or by the weak."[15]^:16 But "whatever our tradition, we are inheritors of straightforward spiritual practices [that] vary a bit from culture to culture... but essentially... are the same."[15]^:19 Meditation is the most potent practice, enabling us to "see the lineaments of our true self":[15]^:19

In meditation, the inspirational passage is the chisel, our concentration is the hammer.... When we use our will to drive the thin edge of the passage deep into consciousness, we get the purchase to pry loose tenacious habits and negative attitudes. The passage, whether it is from the Bhagavad Gita or The Imitation of Christ or the Dhammapada of the Buddha, has been tempered in the flames of mystical experience...[15]^:19

According to Easwaran, "the great principle upon which meditation rests is that we become what we meditate on."[15]^:22 This, he says, is consistent with our experience that even in everyday life, we are shaped by what occupies our thoughts – for example, if we spend most of our time "studying the market, checking the money rates, evaluating our portfolios, we are going to become money-people."[15]^:22 Thus, in selecting meditation passages, Easwaran has "aimed for the highest the human being is capable of, the most noble and elevating truths that have ever been expressed on this planet."[15]^:23 Indeed,

The test of suitable meditation passages is simply this: Does the passage bear the imprint of deep, personal spiritual experience? Is it the statement of one who went beyond the narrow confines of past conditioning into the unfathomable recesses of the mind, there to begin the great work of transformation?.... whatever lacks this validation by personal experience, however poetic or imaginative... is not suited for use in meditation.[15]^:21–2

He also states that passages should be "life affirming,"[15]^:22 and encourages building a varied repertoire of passages that can "guard against overfamiliarity.... [and] match a passage to your particular need at the time."[15]^:23

The 2nd and 3rd editions contain several supplementary sections:

• A description of 8-point program of passage meditation recommended by Easwaran, involving silently and slowly focusing the mind on memorized or previously known passages (6 pages)
• A post-script on the "Message of the Scriptures," describing the goal of meditation as a "deathless state of Self-realization.... the message of every major scripture [and] the testimony of mystics everywhere, East or West."[15]^:256–7 (3 pages)
• The author's statement of what he believes separates the book from other sacred literature collections: that it functions as an instrument for transforming one's life. He states he can "testify from my own experience [that the passages] have the power to remake personality in the image of one's highest ideals."[15]^:13 ("Preface," 1 page)
• Indices by source, title, and first line
• Biographical and bibliographic notes on passage sources

The 3rd edition – published originally in 2003, and revised in 2009 – also contains:

• "How to Use This Book," with subsections on: The power of the word, and on methods of using passages for lectio divina, lectio continua, and passage meditation (12 pages) (see Table at right).
• "Recommended Passages for Specific Uses," which suggests lists of especially helpful passages for particular stages of life (e.g., expectant mothers, caregivers, illness); for building specific positive qualities (e.g., patience, compassion, courage, devotion); or addressing and changing specific negative patterns of thinking (e.g., anger, fear, jealousy, greed).[35] (6 pages)

The condensed edition (Timeless Wisdom, 2008) contains about half of the 3rd edition's passages,[36] plus its Introduction, and a new 6-page preface, "In the Company of Saints & Sages," offering examples of how passages can function as a "mirror for helping us translate the lofty vision of the world's great spiritual traditions"[37] into our daily lives.

Reviews have appeared in the International Journal of Humanities & Peace,[11] Resurgence,[5] New Age Journal,[10] Prairie Messenger,[6] BC Catholic,[7][8] Fellowship in Prayer,[9] The Times of India,[3] India-West,[4] and elsewhere.[12]

In The International Journal of Humanities & Peace, Carol Burke wrote that God Makes the Rivers to Flow (2003) contains "rich resources" that offer "much to satisfy even the most restless mind."[11]^:113 In addition to the "vast assortment of inspiring passages,"[11]^:113–4 the section on using passages for specific purposes is "practical," the biographical notes are "interesting,"[11]^:114 and the introduction "entertainingly encourages"[11]^:114 readers to begin personal transformation. Burke states that many passage sources will be familiar, but "many other passages perhaps less familiar, from Hinduism, Buddhism, Islam, and the Sufi and Native American traditions... are equally inspiring."[11]^:114 She adds that "in this reviewer's opinion, it is regrettable that nothing appears from the eloquent Nez Perce leader Chief Joseph."[11]^:114

In Resurgence, Marian van Eyk McCain wrote that "it feels refreshingly ecumenical to see sacred texts from many different wisdom traditions gathering peaceably between two covers."[5] God Makes the Rivers to Flow "contains old favorites like the Prayer of St Francis," verses from well-known scriptures, psalms, prayers, poems, two Native American pieces, and selections from "many... individual sages like Gandhi, Shankara, Hildegard, Thomas à Kempis and Hazrat Inayat Khan."[5] McCain also warned those "like me" with an aversion to a "preponderance of male pronouns" that "The divine feminine is seriously under-represented here (less than five percent) and only one fifth of the pieces are gender-neutral."[5] In response, a letter from a reader, Margaret Purrett, also published by Resurgence, argued that "meditators need to be tolerant of metaphors for divinity and gender usage from the past. I would not like to be prevented from enjoying and using the Bhagavad Gita, the Vedas, Dhammapada, or the Psalms merely because of references to male pronouns. Would anyone?"[38] Purrett stated that "In fact, Eknath Easwaran made new translations of many passages to make them more neutral for this last edition, and he changed many of the masculine singulars to neutral plurals."[38]

The Times of India described the passages in God Makes the Rivers to Flow as "positive and practical, inspiring and life-affirming," "alive with the charge of mystical awareness," and having "the power to change your life."[3]

Prairie Messenger, a Roman Catholic publication,[39] stated that "these texts should have wide-ranging appeal since they are devoted to catching a glimpse of our inner being. Having taught meditation for over 30 years, Easwaran knows the importance of texts, the discipline of mental training, the use of a mantram, a holy formula, and daily meditation periods.... Easwaran is a faithful guide."[6]

A series on the life and works of
Eknath Easwaran
Easwaran
Biography (book) · Works
Translations
Dhammapada Bhagavad Gita · Upanishads
Spiritual Biographies
Gandhi the Man Nonviolent Soldier of Islam
Commentaries: Indian
Essence of the Upanishads Essence of the Dhammapada Essence of the Bhagavad Gita Bhagavad Gita for Daily Living
Commentaries: Christian
Original Goodness Love Never Faileth Seeing with the Eyes of Love
Books on Meditation
Passage Meditation Mantram Handbook Conquest of Mind Strength in the Storm · others
Daily Readers + Reference
God Makes the Rivers to Flow Timeless Wisdom Words to Live By
Other works · Other influence — Image courtesy of — Blue Mountain Center of Meditation

Reviewing the audio edition (1995), Fellowship in Prayer stated that "There is no end to the beauty that pours forth from the Blue Mountain Meditation Center in California, where Sri Eknath Easwaran continues to weave the golden threads of his ministry."[9] The reviewer described the audio as "magnificent," stating that "the depths of Easwaran's great soul brings each text to its most full expression of beauty and holiness... one has a sense of huge ocean waves rolling slowly, quietly, softly, timelessly, onto a distant shore.... My heart overflows with gratitude."[9]

In B.C. Catholic's review of the audio edition (1995), Paul Matthew St. Pierre stated that "All of them [the passages] are spiritually thrilling both in their content and as read aloud by Easwaran."[7] St. Pierre stated that "My own position... is that works of literature are to be read aloud, to be assigned a voice,"[40] and that

Having now listened (twice!) to all 170 minutes of readings, I feel confident in stating that this tape will stand up to repeated "hearings" from audiences interested in ecumenical Scriptures and holy books by saints and mystics, and in particular audiences looking for inspiration and dedicated to meditation.[7]

New Age Journal stated that "as an attractive sampler of sacred literature [the book] would be impressive enough. But these passages were chosen... for their transformative power.... The meanings and rhythms of the selections are calming. Their beauty inevitably emanates from their simplicity."[10]

India-West stated that the book "fills an important void in our lives.... The passages chosen are practical, positive and universal in appeal and of great literary beauty."[4]

BC Catholic's review of the 3rd edition (2003) stated that "This would be a wonderful book to help with one's Advent preparation and discipline... the book is designed for lectio divina and meditation.... the book... will fill readers with a sense of wonder, mostly obviously because it collects profoundly inspirational passages... but also because it demands that readers study the passages deferentially, with reverence."[8] It mentioned many passages as comprising "Catholic content,"[41] and stated that

All the content, from all the faith traditions, in the spirit of ecumenism, is deeply inspirational. For example, the 'Invocations' of Ansari of Herat.... "O Lord, give me that right discrimination / That the lure of the world may cheat me no more. Give me strength / That my faith suffer no eclipse." This prayer evokes not only the penitence of Ramadan (Islam's month of fasting...) but also the preparation and discipline of Advent.[8]

Excerpts from the book have been quoted or reproduced in journals,[14][42] magazines,[43] and numerous books.[44][45][46] Large portions of the introduction were reproduced in 2008 in Yoga Journal.[47]

God Makes the Rivers to Flow has been used as instructional materials in scientific studies of Easwaran's Passage Meditation among health professionals[13][48] and college undergraduates.[49][50] Educational psychologists have used the book in college courses to foster learning from "spiritual models" – people, such as the authors of the passages, who exemplify spiritual qualities. The passages were viewed as providing spiritual "modeling information."[14]^:92[51]

The original edition was published as a printed book in 1982 by Nilgiri Press. Additional English-language versions, sometimes condensed, or in electronic or audio recording form, have been published in the US and India. A translation has also been published in French.[1]

The English-language editions are:

• Eknath, Eknath (2009). God makes the rivers to flow: an anthology of the world's sacred poetry & prose (3rd, revised ed.). Tomales, CA: Nilgiri Press. ISBN 978-1-58638-038-0. (334 pages); ISBN 1-58638-038-9, OCLC 351322283
• Eknath, Eknath (2003). God Makes the Rivers to Flow: Sacred Literature of the World / Selected by Eknath Easwaran (3rd ed.). Tomales, CA: Nilgiri Press. ISBN 978-1-58638-008-3. (332 pages); ISBN 1-58638-008-7, OCLC 56541933

• Also as e-book (2003): OCLC 632757795

• Eknath, Eknath (1991). God Makes the Rivers to Flow: Selections from the Sacred Literature of the World / Chosen for Daily Meditation by Eknath Easwaran (2nd ed.). Tomales, CA: Nilgiri Press. ISBN 0-915132-69-9. (207 pages); ISBN 0-915132-68-0 (paper) OCLC 24373242
• Eknath, Eknath (1982). God Makes the Rivers to Flow: Passages for Meditation Selected by Eknath Easwaran (1st ed.). Petaluma, CA: Nilgiri Press. ISBN 0-915132-28-1. (96 pages); ISBN 0-915132-29-X (paper) OCLC 8475279

Condensed:[36]

• Eknath, Eknath (2008). Timeless wisdom: passages for meditation from the world's saints & sages (1st ed.). Tomales, CA: Nilgiri Press. ISBN 978-1-58638-027-4. (227 pages); ISBN 1-58638-027-3, OCLC 209590564

• Also as e-book (2008): ISBN 978-1-58638-031-1, ISBN 1-58638-031-1 OCLC 645940062

Audio:

• Eknath, Eknath (1995). Sacred literature of the world: [inspirational passages] [read by Eknath Easwaran]. Tomales, CA: Nilgiri Press. ISBN 978-0-915132-80-5. (Audio book: 2 sound cassettes, 170 min.; 1 pamphlet. 15 pages); ISBN 0-915132-80-X, OCLC 32902296

Indian editions (condensed and full):

• Eknath, Eknath (2009). Timeless wisdom: passages for meditation from the world's saints and sages. Mumbai, India: Jaico. ISBN 978-81-7992-950-6. (227 pages); ISBN 81-7992-950-7, OCLC 421024277
• Eknath, Eknath (2004). God makes the rivers to flow: sacred literature of the world. Mumbai, India: Jaico. ISBN 978-81-7992-330-6. (332 pages); ISBN 81-7992-330-4, OCLC 428014291
• Eknath, Eknath (1997). Sacred literature of the world. Mumbai, India: Jaico. ISBN 978-81-7224-582-5. (208 pages); ISBN 81-7224-582-3

French edition:

• Eknath, Eknath (1997). Les grands textes spirituels du monde entire. Marie-Annick Thabaud (trans.). Saint-Laurent, Québec, Canada: Les Éditions Fides. ISBN 978-2-7621-2002-8. (247 pages); ISBN 2-7621-2002-0, OCLC 37490962

Audio versions: Examples from Sacred Literature of the World (audio book)

• Prayer of Saint Francis
• Discourse on Good Will (Sutta Nipata)
• The Shema (Torah)
• Invocations (Ansari of Herat)
• Hymn to the Divine Mother (Chandi)