Heuneburg

The Aussensiedlung (German: exterior settlement) was located downslope, immediately to the west and northwest of the citadel. It was probably occupied from the 7th century (Hallstatt period) to the 5th century BC. It appears to have existed as a separate fortified settlement. The Aussensiedlung covered up to 100 hectares, many times the area of the citadel proper. It appears to have consisted of separate fenced or palisaded lots, each containing a main dwelling, storage areas and much terrain for fields. It is suggested that each of the lots functioned as a separate farmstead, supporting an extended family. A population of 5,000 to 10,000 individuals is estimated just for the Aussensiedlung. The area enclosed could never have sufficed to produce the amounts of food necessary to feed such a population.[14] The Giessübel mounds (see below) are erected on top of the remains of part of the Aussensiedlung and must thus postdate it.

The Südsiedlung ("south settlement") further south appears to have been similar to the Aussensiedlung in character and chronology and may indeed have been contiguous with it.[14]

The huge fortifications recognised in the 19th century, but then misinterpreted as medieval, are also part of the Celtic complex. They have been partially obliterated by erosion and ploughing. A triple system of several hundred metres of banks and ditches enclosed and subdivided the lower terrain just west of the Heuneburg proper. Since they partially overlay the Aussensiedlung houses, the walls must have been erected in a later phase. They survive to a height of over 6 m; the ditches were originally 7 m deep.[15]

Recent excavations have revealed a monumental gate in the westernmost wall. Measuring 8 by 12 m, it was a massive construction. Its walls had a core of limestone set in a fine clay mortar, and were faced on each side with fine limestone ashlar masonry. Like the mudbrick wall on the citadel, this feature is exceptional in the Celtic world and resembles contemporary Mediterranean architecture.[16]

The Giessübel cemetery is located 500m northwest of the Heuneburg. It was built on top of the then abandoned west part of the Aussensiedlung. By the 19th century, four mounds remained here, each measuring circa 50 m in diameter and 7 m in height. First excavations were undertaken in the 19th century (mounds 2 and 3), but more systematic work took place between the 1950s and 1980s.

This mound contained a rectangular wooden chamber (3.5 by 5.5 m). Its main occupant was a man aged around 50. There were also remains of two women. It had been robbed in antiquity, but modern archeological finds nevertheless included weapons, gold and bronze attachments for garments, and some amber plaques that probably once adorned a kline (couch) imported from the Mediterranean. Twenty further burials were later placed in and on the same mound.[17]

Grave 4, also robbed, contained a single individual, accompanied by the remains of metal attachments from a wooden chariot.

A cluster or necropolis of burial mounds, the so-called Hohmichele Group, is located 3.5 km west of the Heuneburg. It consists of at least 36 burial mounds. The group is named after its largest mound, the Hohmichele. It is located near Altheim (Biberach district). Most of the mounds are not visible any more due to natural erosion and ploughing. The 14 or so that remain are located in forests.

The first excavation of the main Hohmichele mound took place in 1936-1938, directed by Gustav Riek as part of the research programme of the SS-Ahnenerbe. Only about a third of the mound was removed during that project; the central burial chamber was located. After the war, from 1954 to 1956, Siegwalt Schiek undertook further excavations.

With a diameter of 85m and a height of over 13 m, the Hohmichele is one of the largest Celtic tumuli in Europe. Excavation has mainly concentrated on its central and eastern portions. The mound was used from the late 7th to the late 6th century BC. 13 burials were located within the mound, several of them accompanied by grave offerings. The mound was restored to its original dimensions in 1960. Today, it is visible as a vegetation-covered landmark in a small forest clearing. A modern war memorial is located on its summit.

The centre of the mound contained an oak-built main chamber (Grave I), built on the original ground level. It measured 5.7 by 3.5 m and was circa 1 m high. This grave, containing a man and a woman, had already been plundered shortly after the burial. The remaining finds, reflecting its original riches include horse trappings, nearly 600 glass beads from a necklace, pieces of amber, and fine gold threads that were originally part of a brocade-like fabric. The floor had been covered with cowskins. A central mound, 5m high and 40 m in diameter covered this chamber.[18]

12 m southeast of the central chamber and about 2.2 above the old ground surface lay an unplundered wooden chamber (grave VI). It measured 3 by 2.4 m and was 1 m high. This grave also contained a man and a woman. Their equipment included a four-wheeled chariot with trappings for two horses, bronze eating and drinking vessels, a quiver with 51 iron arrowheads, an iron knife and many amber and glass beads (from necklaces), including 2,300 green glass beads. The woman had been laid in the chariot, the man on the floor. The bronze vessels were placed by their feet and heads. There were also remains of embroidered fabrics.[19]

Grave IX, a so-called pyre grave, was located 1 m above VI. Its occupant was a woman who had died between 18 and 30 years of age, her remains accompanied by 2 bronze armlets and over 20 pottery vessels with incised and stamped decorations and red paint.[20]

Six further graves (II-V, VII, VIII) were inhumations. 22 fireplaces found within the mound are probably connected to cult activity. Some or all of them may represent funerary pyres.

The Heuneburg settlement reflects important sociopolitical developments in early Celtic Europe. It appears to be the case that after 700 BC, in some regions, wealth and population became concentrated in relatively small areas, a development that further accelerated after 600 BC.[21] A growing differentiation in terms of wealth that is visible among settlements sites but especially among burials, indicates the development of social hierarchies. This is illustrated by the discovery, in 2005, of the burial of a 2-year old child near the Heuneburg, accompanied by imported (Etruscan) jewellery. It is clear that a young child could not have earned or gained such wealth, hence the individual must have been born rich. There is probably also an element of political centralisation involved in these processes. The fact that the Heuneburg and Aussensiedlung were not able to locally produce enough food to support their own populations implied quite clearly that they must have been able to receive and maintain the support of a much larger surrounding area.[12] The ongoing social and professional specialisation had led to the development of specialised workshops, perhaps even artisanal quarters that did not just produce to serve local needs.

The traditional term Fürstensitz ("princely seat") to describe sites like Heuneburg has been criticised recently, especially by the archaeologist Manfred Eggert (University of Tübingen). It could be argued that the phrase implies a potentially misleading interpretation of power structures, potentially distracting from more complex realities.[22]

Several other hilltop sites came into existence in the broader region at the same time as the Heuneburg, about 700 BC. Initially, they may have been similar in size and population. Strikingly, most of them were abandoned around 600 BC, i.e. when the Heuneburg settlement was reorganised. It is possible that the Heuneburg had become so powerful as to attract population at the expense of other sites.[23] It has long been suggested that the Hohenasperg settlement, some 100 km to the North of the Heuneburg, was somehow involved in the destruction of the Heuneburg after 500 BC and profited from its demise (see "abandonment" below). There is no clear evidence for such an interpretation, especially as the abandonment of the Heuneburg area is now in doubt (see below).

The traditional view that the two main destructions of the citadel fortifications are the result of violent destruction, and that the Heuneburg was abandoned after the second destruction, which may have been part of a power struggle with Honenasperg, have lost some ground recently. It remains likely that the mudbrick fortification was indeed destroyed violently, but there is no exact evidence to indicate whether this may have been the result of external warfare or of internal difficulties. The renewed economic flourish after this event may argue against a wholesale destruction of the site.[24] The second destruction, in the 5th century, is even more problematic. It has been argued that the fire or fires could be accidental. It is also important to note that although the Heuneburg plateau is mostly abandoned at this time, as is the Aussensiedlung, smaller settlements develop in the surrounding area and burial activity continues, perhaps suggesting a change in the focus of settlement activity, possibly connected with sociopolitical changes at that time.[24]

It has been proposed that the flourishing of Celtic cultures between the 7th and 5th centuries BC is connected with a warm phase that coincided with that period. A milder climate would have permitted more successful agriculture, which would, in turn, have allowed for larger populations, and thus for the development of more complex political, social and artisanal specialisations. The end of this mild period would have led to population losses and to a collapse of the established economic systems. The demise of centres like the Heuneburg, but also the 4th century Celtic migrations could be connected with such events.[25]

The importance of the Heuneburg, like that of other contemporary centres, is closely connected with its location in relation to several important trade routes. Placed just north of the Alps and on the Danube, the site had access to important land routes across the mountains from Italy and Southern France (especially the Greek colony of Massalia), and, by river, to the Balkans and the Black Sea. It was involved in long-distance trade between northern and southern Europe, involving luxury goods (as found in the burial mounds) and probably wine from the south, and amber, metals, as well as probably perishables like leather and fur, from the north.[24] The Mediterranean (Greek and/or Etruscan) influence on the Heuneburg is especially strongly reflected by its mudbrick fortification and the newly found ashlar masonry.[26]

In the mid-5th century BC, the Greek historian Herodotus (Book 2.33) made a brief passing reference to a Celtic city called by the Greek "Pyrene": "For the Ister flows from the land of the Celts and the city of Pyrene through the very middle of Europe..." Since the Heuneburg is roughly in the right location and was a major regional centre just before that time, it is possible that it is the settlement referred to by that name.[27]

• Jörg Bofinger: Archäologische Untersuchungen in der Vorburg der Heuneburg - Siedlung und Befestigungssysteme am frühkeltischen Fürstensitz an der oberen Donau, Gde. Herbertingen-Hundersingen, Kreis Sigmaringen. In: Archäologische Ausgrabungen in Baden-Württemberg 2004. P. 82-86. Theiss, Stuttgart 2005. ISBN 3-8062-1957-5
• Jörg Bofinger: Stein für Stein ... Überraschende Befunde im Bereich der Befestigungssysteme der Heuneburg-Vorburg, Gde. Herbertingen-Hundersingen, Kreis Sigmaringen. In: Archäologische Ausgrabungen in Baden-Württemberg 2005. P. 73-78. Theiss, Stuttgart 2006. ISBN 3-8062-2019-0
• Egon Gersbach: Die mittelbronzezeitlichen Wehranlagen der Heuneburg bei Hundersingen a.D. In: Arch. Korrespondenzblatt. 1973, 3, P. 417-422.
• Wolfgang Kimmig: Die Heuneburg an der oberen Donau. Führer arch. Denkm. Bad.-Württ. Stuttgart, Theiss 1983.
• Dirk Krausse, Manuel Fernández-Götz, Leif Hansen, Inga Kretschmer, The Heuneburg and the Early Iron Age Princely Seats: First Towns North of the Alps. Budapest, Archeolingua 2016.
• Siegfried Kurz: Die Heuneburg-Außensiedlung (Forschungen und Berichte zur Vor- und Frühgeschichte in Baden-Württemberg vol. 72), Stuttgart 2000
• Siegfried Kurz, Siegwalt Schiek: Bestattungsplätze im Umfeld der Heuneburg. (Forschungen und Berichte zur Vor- und Frühgeschichte in Baden-Württemberg vol. 87), Stuttgart 2002
• Siegfried Kurz: Die Heuneburg bei Herbertingen-Hundersingen, Kreis Sigmaringen, und ihr Umland. Zum Abschluss des DFG-Projektes. In: Archäologische Ausgrabungen in Baden-Württemberg 2003. P. 62-65. Theiss, Stuttgart 2004. ISBN 3-8062-1876-5

The excavations have led to the publication of a series of specialised monographs on the Heuneburg. 11 volumes have been published so far:

• Gustav Riek: Der Hohmichele. Ein Fürstengrabhügel der späten Hallstattzeit. Heuneburgstudien 1, Röm.-German. Forsch. 26, Berlin 1962
• Günter Mansfeld: Die Fibeln der Heuneburg 1950-1970. Heuneburgstudien 2, Röm.-German. Forsch. 33, Berlin 1973
• Amei Lang: Die geriefte Drehscheibenkeramik der Heuneburg 1950-1970 und verwandte Gruppen. Heuneburgstudien 3, Röm.-German. Forsch. 34, Berlin 1974
• Heinz-Werner Dämmer: Die bemalte Keramik der Heuneburg. Heuneburgstudien 4, Röm.-German. Forsch. 37, Mainz 1978
• Susanne Sievers: Die Kleinfunde der Heuneburg. Heuneburgstudien 5, Römisch-Germanische Forschungen 42 Mainz, 1984
• Egon Gersbach: Ausgrabungsmethodik und Stratigraphie der Heuneburg. Heuneburgstudien 6, Röm.-German. Forsch. 45, Mainz 1988
• Daniela Fort-Linksfeiler: Die Schüsseln und Schalen der Heuneburg. Heuneburgstudien 7, Röm.-German. Forsch. 47, Mainz 1989
• Helga van den Boom: Großgefäße und Töpfe der Heuneburg. Heuneburgstudien 8, Röm.-German. Forsch.51, Mainz 1991
• Egon Gersbach: Baubefunde der Perioden IVc - IVa der Heuneburg. Heuneburgstudien 9, Röm.-German. Forsch. 53, Mainz 1995
• Egon Gersbach: Baubefunde der Perioden IIIb - Ia der Heuneburg. Heuneburgstudien 10, Röm.-German. Forsch. 56, Mainz 1996
• Wolfgang Kimmig (Hrsg.): Importe und mediterrane Einflüsse auf der Heuneburg. Heuneburgstudien 11, Röm.-German. Forsch. 59, Mainz 2000