Hosea 9

Hosea 9 is the ninth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This chapter contains the prophecies attributed to the prophet Hosea son of Beeri, about the distress and captivity of Israel for their sins, especially their idolatry.[3] It is a part of the Book of the Twelve Minor Prophets.[4][5]

Hosea 9
4Q166 "The Hosea Commentary Scroll", late first century B.C.
BookBook of Hosea
CategoryNevi'im
Christian Bible partOld Testament
Order in the Christian part28

Text

The original text was written in Hebrew language. This chapter is divided into 14 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[6] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls, including 4Q82 (4QXIIg; 25 BCE) with extant verses 1–4, 9–17.[7][8][9][10]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[11][lower-alpha 1]

Verse 9
They have deeply corrupted themselves,
as in the days of Gibeah:
therefore he will remember their iniquity,
he will visit their sins.[13]
  • "As in, the days of Gibeah": When Benjamin espoused the cause of "the children of Belial" who had worked such horrible brutishness in Gibeah toward the concubine of the Levite. This they maintained with such obstinacy, that, through God's judgment, the whole tribe perished, except six hundred men. Deeply they must have already corrupted themselves, who supported such guilt. Such corruption and such obstinacy was theirs still.[14] See Judges 19.[3]

Verse 11
As for Ephraim, their glory shall fly away like a bird,
from the birth, and from the womb, and from the conception.[15]
  • " As for Ephraim, their glory shall fly away like a bird": The greatest glory, perhaps, of Ephraim was their fruitfulness - "double fruitfulness" being the very meaning of the name and the multiplication of their numbers; now that glory of populousness was to vanish speedily and entirely, like birds winging their way swiftly and out of sight. After the figure comes the fact, and it is expressed in anti-climactic form - no child-bearing, no pregnancy, no conception. The course of barrenness takes the place of the blessing of fruitfulness. Though they bring up their children, yet will I believe them, that there shall not be a man left. Even if their sons should grow up to manhood and attain maturity, yet they would be cut off by the sword and swept away by death, so that their progeny would perish. This accords with the threatened punishment of unfaithfulness recorded in Deuteronomy 32:25, "The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of grey hairs." The negative sense of rain, equivalent to "so that not," is common before verbs, also before nouns the min being put for the fuller מֵהְיות.[16]
  • "from the birth, and from the womb, and from the conception": that is, some of them, as soon as they were born; others while in the womb, being abortives; or, however, when they should, or as soon as they did, come from thence; and others, as soon as conceived, never come to any thing; or not conceived at all, as Kimchi interprets it, "the women being barren".[17]

See also

Notes
  1. Book of Hosea is missing from the extant Codex Sinaiticus.[12]

References
  1. Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition. Zondervan Publishing House. 1965. p. 355
  2. Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871. This article incorporates text from this source, which is in the public domain.
  4. Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
  5. Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
  6. Würthwein 1995, pp. 35-37.
  7. Ulrich 2010, p. 594.
  8. Dead sea scrolls - Hosea
  9. Fitzmyer 2008, p. 39.
  10. 4Q82 at the Leon Levy Dead Sea Scrolls Digital Library
  11. Würthwein 1995, pp. 73-74.
  12. Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
  13. Hosea 9:9
  14. Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. This article incorporates text from this source, which is in the public domain.
  15. Hosea 9:11
  16. Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890. This article incorporates text from this source, which is in the public domain.
  17. John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763. This article incorporates text from this source, which is in the public domain.

Sources

Jewish

Christian
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