John-Baptist Hoffmann

Hoffman was born in Wallendorf, Germany. After completing his early schooling i, Echternach and Luxembourg, Hoffmann joined the Jesuit novitiate in Arlon (Belgium) in 1877. He was still a novice when he arrived in India at the end of the same year. Further training in Asansol (Philosophy and Theology) completed his priestly formation. He was ordained priest in Calcutta on 18 January 1891. Gifted in languages he had learned also French and English along with the Ancient Greek and Latin. He started studying the Mundari language and acquired also a more than superficial knowledge of Indian culture during his theological studies in Asansol.

Gifted as he was, Hoffmann was not a good professor. Attempts in Calcutta and Ranchi (St. John's High School, Ranchi) were not successful. He was asked then to study British and agrarian law in order to take Father Constant Lievens's succession in the legal defence of the tribals. In 1892 he moved into the tribal area, first in Khunti, Bandgaon then in Sarwada, the heartland of the Mundas (1895). There was much agitation at that time, against the landlords who, thanks to an inadequate British legal system were easily depriving the Mundas of their land.

The Cooperative Bank

After a stay in Germany (1907–1908) to recover a failing health, Hoffmann was back among the tribals. While in Germany he had studied the "Raffeisen Bank system", which he introduced in the Chota Nagpur Division in order to save the tribals from the clutches of the moneylenders. The exorbitant interest exacted from them was driving many to total ruin and destitution. For them Hoffmann started the Chotanagpur Catholic Cooperative Credit Society (1909), which grew out of the small monthly savings gathered in the "village circles" of the area. Much like the modern Grameen Bank of Mohammed Yunus, the system was based on village solidarity: the members themselves during a monthly meeting were deciding to whom loans should be given; they were also making sure that reimbursements were made by all. A "Cooperative store" was also started in 1913, where farmers could get at a reasonable price what they needed. Both initiatives were great success.

the 15 volumes of Hoffmann's 'Encyclopaedia Mundarica (1930-1937)

Hoffmann had already published a Mundari grammar (1903). A forced semi-retirement in Calcutta, because of poor health, gave him time to carry on collecting information, making studies on the Munda language, religion, culture, as well as its traditional social and political organization. When the First World War broke out, German citizens were expelled from British dominion areas. In 1915 Hoffmann was expelled and repatriated to Germany: a very sad experience for the sick missionary who however kept in touch with his Chotanagpur colleagues. Till the end of his life he went on working on his Mundari dictionary, wrote and organized his notes (with the help of Father van Emmelen). His Encyclopaedia Mundarica whose publication started soon after his death (18 November 1928 in Trier), is a monumental work of love: 15 volumes encompassing in its pages the whole culture and civilization of the Munda people.

• Mundari Grammar, Calcutta, 1903.
• A Mundari Grammar with Exercises, 2 volumes, Calcutta 1905-1909.
• Mundari Poetry, Music and Dances, Calcutta: Baptist Press, 1907.
• Social work in Chota Nagpur, Calcutta 1909.
• Chota Nagpur Kotholik Bank. Calcutta: Catholic Orphan Press, 1910 (in Mundari with Latin script).
• Special Memorandum on the Land System of the Munda Country. Chota Nagpur Teancy Act of 1908 with notes, judicial rulings and the rules framed under the Act, ed. J. Reid Calcutta, 1910, 225-239.
• La bangue coopérative au Chota Nagpore. in: Missions Belges. 14 (Janvier, 1912) 31-38 & (Février, 1912) 51-62.
• Raiffeisenkassen im Dienste der indischen Mission, Xaverius Verlag, Aachen 1919.
• 37 Jahre in Indien, tröstliche Erfahrungen beim Naturvolk der Mundas., Tyrolia Verlag, Innsbruck 1923;
• Encyclopaedia Mundarica, 15 vol., Patna, 1930-37. Reprinted Patna 1975.
• Principles of Succession and Inheritance Among the Mundas, in: Man in India 4 (Dec. 1961), pp. 324–338, reprinted from: Journal of the Bihar and Orissa Research Society, Sept. 1915.

• Karl Müller: "Hoffman, Johannes Baptist", in Biographical Dictionary of Christian Missions, W. B. Eerdmans 1999, p. 298.
• P. Van Wijnsberghe: Le champion d'une race opprimée, Louvain, 1935.
• Fidelis de Sa: Crisis in Chota Nagpur. The Judicial Conflict between Jesuit Missionaries and British Government Officials, November 1889-March 1890. A Redemptorist Publication: Bangalore, India 1975, 357 pp. + 2 maps.
• AA.VV.: The Munda World: Hoffmann commemoration volume, Ranchi, 1978.
• Peter Tete: A Missionary Social Worker in India; the Chota Nagpur tenancy Act and the Catholic Cooperatives (1893-1928), Documenta Missionalia 18, Università Gregoriana Editrice: Rome, 1984. Indian edition: Satya Bharatchi Press: Ranchi, India 1986.
• Paul B. Steffen: Johann Baptist Hoffmann S.J.(1857-1928), ein Weltbürger aus Wallendorf in der Eifel, in: Arens, Bernhard: Chronik Wallendorf. Europäischer Universitätsverlag, Berlin - Dülmen 2010, 332-338.
• Paul B. Steffen: “Meine tröstlichen Erfahrungen beim Naturvolk der Mundas”. Pater Johann Baptist Hoffmann S.J. (1857-1928). Missionar, Menschenfreund und Forscher aus der Eifel, in: Heimatkalender Eifelkreis Bitburg-Prüm 2011, 60. Jahrgang, Bitburg 2010, 171-178.
• Paul B. Steffen: HOFFMANN, Johannes Baptist SJ, Missionar, Ethnograph, Linguist, Sozialreformer. in: Biographisch-Bibliographisches Kirchenlexikon. Vol.32 (2011), p. 702-708.