Kameeswarar temple

The main shrines of the temple

As per Hindu legend, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. He also asked Brahma to build a temple on the banks of Mutharu River in Thondaimandalam. Brahma built the temple and got relieved of the curse.[1]

The original structure is believed to have been constructed during 12th century, while the later additions are believed to have been built by Medieval Cholas and Vijayanagar Empire, while the present masonry structure was built during the 16th century. There are inscriptions from Raja Narayana Sambuvarayar (1339–63),[2] who is believed to have donated around 850 acres (340 ha) to the temple and it was irrigated by Ossudu Lake.[3] As per the census of 1961, the value of jewellery in the temple was valued at ₹40,000.[4]

A gopuram of the temple

Kameeswarar temple is located in Villianur, a village on Puducherry - Villupuram main road. The temple has a flat entrance tower facing South, and all the shrines of the temple are enclosed in concentric rectangular granite walls. The central shrine is approached through pillared halls. The central shrine facing East houses the image of Kameeswarar in the form of Lingam (an iconic form of Shiva). The shrine of KokilambaAmman, facing South, is located in separate shrine around the first precinct. The central shrine is approached through a Mahamandapam and Arthamandapam. As in other Shiva temples in South India, the shrines of Vinayaka, Murugan, Navagraha, Chandekeswara and Durga are located around the precinct of the main shrine. The second precinct has the temple tank and a garden around the periphery of the compound wall.[1]

The temple priests perform the puja (rituals) during festivals and on a daily basis. The temple rituals are performed three times a day; Kalasanthi at 8:00 a.m., Uchikalam at 12:00 a.m. and Sayarakshai at 6:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for Kameeswarar and Gnanambigai. Unlike other shiva temples, anointing with oil is not performed in the temple. There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham, and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. Brahmotsavam, the prime festival during the Tamil month of Aadi (July - August) is the most prominent festival celebrated in the temple.[1]

Panorama of the temple