Siddha

Although the siddhas (the liberated beings) are formless and without a body, this is how the Jain temples often depict them.

Siddhashila (the realm of the liberated beings) according to Jain cosmology

In Jainism, the term siddha is used to refer the liberated souls who have destroyed all karmas and have obtained moksha.[5] They are free from the transmigratory cycle of birth and death (saṃsāra) and are above Arihantas (omniscient beings). Siddhas do not have a body; they are soul in its purest form. They reside in the Siddhashila, which is situated at the top of the Universe.[6] They are formless and have no passions and therefore are free from all temptations. They do not have any karmas and they do not collect any new karmas.

According to Jains, Siddhas have eight specific characteristics or qualities. Ancient Tamil Jain Classic 'Choodamani Nigandu' describes the eight characteristics in a poem, which is given below.[7]

"கடையிலா ஞானத்தோடு காட்சி வீரியமே இன்ப
மிடையுறு நாமமின்மை விதித்த கோத்திரங்களின்மை
அடைவிலா ஆயுஇன்மை அந்தராயங்கள் இன்மை
உடையவன் யாவன் மற்று இவ்வுலகினுக்கு இறைவனாமே"

"The soul that has infinite knowledge (Ananta jnāna, கடையிலா ஞானம்), infinite vision or wisdom (Ananta darshana, கடையிலா காட்சி), infinite power (Ananta labdhi, கடையிலா வீரியம்), infinite bliss (Ananta sukha, கடையிலா இன்பம்), without name (Akshaya sthiti, நாமமின்மை), without association to any caste (Being vitāraga, கோத்திரமின்மை), infinite life span (Being arupa, ஆயுள் இன்மை) and without any change (Aguruladhutaa, அழியா இயல்பு) is God."

The following table summarizes the eight supreme qualities of a liberated soul.[8]

Because of the quality of Sūksmatva, the liberated soul is beyond sense-perception and its knowledge of the substances is direct, without the use of the senses and the mind. The quality of avagāhan means that the liberated soul does not hinder the existence of other such souls in the same space.

A soul after attaining Siddhahood goes to the top of the loka (as per Jain cosmology) and stays there till infinity. Siddhas are formless and dwell in Siddhashila with the above-mentioned eight qualities.

In Hinduism, the first usage of the term Siddha occurs in the Maitreya Upanishad in chapter Adhya III where the writer of the section declares "I am Siddha."

Siddha or siddhar (Tamil tradition)

Main article: Siddhar

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In Tamil Nadu, South India, a siddha (see Siddhar) refers to a being who has achieved a high degree of physical as well as spiritual perfection or enlightenment. The ultimate demonstration of this is that siddhas allegedly attained physical immortality. Thus siddha, like siddhar, refers to a person who has realised the goal of a type of sadhana and become a perfected being. In Tamil Nadu, South India, where the siddha tradition is still practiced, special individuals are recognized as and called siddhas (or siddhars or cittars) who are on the path to that assumed perfection after they have taken special secret rasayanas to perfect their bodies, in order to be able to sustain prolonged meditation along with a form of pranayama which considerably reduces the number of breaths they take. Siddha were said to have special powers including flight. These eight powers are collectively known as attamasiddhigal (ashtasiddhi). In Hindu cosmology, Siddhaloka is a subtle world (loka) where perfected beings (siddhas) take birth. They are endowed with the eight primary siddhis at birth.

The 19 siddhars are listed below.

1. Agasthiyar
2. Kamalamuni
3. Thirumoolar
4. Kuthambai
5. Korakkar
6. Thanvandri
7. Konganar
8. Sattamuni
9. Vanmeegar
10. Ramadevar
11. Nandeeswarar (Nandidevar)
12. Edaikkadar
13. Machamuni
14. Karuvoorar
15. Bogar
16. Pambatti Siddhar
17. Sundarandandar
18. Patanjali
19. Lokesh

In Hindu theology, Siddhashrama is a secret land deep in the Himalayas, where great yogis, sadhus and sages who are siddhas live. The concept is similar to Tibetan mystical land of Shambhala.

Siddhashrama is referred in many Indian epics and Puranas including Ramayana and Mahabharata. In Valmiki's Ramayana it is said that Viswamitra had his hermitage in Siddhashrama, the erstwhile hermitage of Vishnu, when he appeared as the Vamana avatar. He takes Rama and Lakshmana to Siddhashrama to exterminate the rakshasas who are disturbing his religious sacrifices (i.28.1-20).[9][10]

The famous mahasiddha Virūpa, 16th century

Whenever siddha is mentioned, the 84 siddhas and 9 nathas are remembered, and it is this tradition of siddha which is known as the Nath tradition. Siddha is a term used for both mahasiddhas and Naths So a siddha may mean a siddha, a mahasiddha or a nath. The three words are used interchangeably.

Wikimedia Commons has media related to Siddha.

• Details of 18 Siddhas
• Tamil Siddha tradition