Koa people

Tasaku Tsunoda and Gavan Breen have speculated that the ethnonym Koa may derive from a word *guwa meaning 'west'.[1]

Walter Roth thought that the Koa language had affinities with that of the Maiawali, forming a linguistic bridge between it and the languages spoken by the Wanamara and Maithakari.[2] Like many other peoples of the area, they had an extensive sign language, indicating a large number of meanings by gestures.[3]

In Norman Tindale's estimation, the Koa's tribal territory ranged over about 10,000 square miles (26,000 km²). Taking the headwaters of Diamantina as the centre, they extended north as far as Kynuna. Their western boundary lay around Middleton Creek, wshile to the east, their frontier was at Winton and Sesbania. Their southern limits were around Cork.[4]

Neither circumcision nor subincision played any part in the Koa's initiatory rites into manhood.[4] At least one Koa Bora ground, a gibber clearing threaded with portoluca, used to exist close to the homestead on Carisbrooke Station, southwest of Winton.[5]

Comparatively little is known of the Koa, and, in one modern tradition of whites in the area, they just 'melted away' when Europeans began to settle in their territory.[5]

In 1998 grazier Noel Kennedy applied to the Federal Court to have his property Castle Hill declared to be free of native title. This was challenged by the descendants of the Koa the following year,[6] in a counterclaim for native title to the Castle Hill Pastoral Holding and the Bladensburg National Park in the Shire of Winton. In mid-2002 a Federal Court declared that the Koa claim did not apply to Kennedy's pastoral lands because the Koa could not demonstrate continuity of cultural practices in that area over the last half-century.[7] In 2015, a further claim to title was made by the Koa.[8]

• Goa.
• Goamulgo.
• Coa.
• Coah.
• Guwa.[4]

• mikamo. (wild dog)
• kobba. (father)
• yanga. (mother)
• witto. (whiteman)[9]
• kungoyi. (purslane/pigweed)
• tundooroola. (acicular-tip spear)[10]