Lakshman Joo

Lakshman Joo was born in the city of Srinagar in Kashmir. He was the fifth child in a household of four boys and five girls. His father, Narayandas ("Nav Narayan") Raina, was the first person to have introduced houseboats in the Kashmir Valley.[2] His mother's name was Arnyamali Raina.

At the age of five he was introduced to the path of spirituality by his elder brother Maheshvaranath. Up to the age of eight his spiritual progress in the lineage of Kashmiri Shaivam was monitored by his family priest, Pandit Swami Ram Joo (1854-1915), and later by his chief disciple Swami Mehatab Kak (1870?-1942). At the age of 19, it is said, he experienced a clear taste of Self-realisation. Shortly afterwards he left home, as he wrote, "in search of the Supreme" and moved to the famous ashram of Sadhamalyun (Sadhuganga) in Handwara. Persuaded by his father to return to Srinagar, he continued to study Sanskrit and Shaiva philosophy under the guidance of a scholar named Maheshwar Razdan.

In 1934-35, he moved to an isolated place above the village of Gupta Ganga near Nishat suburb of Srinagar where his parents built him a house. This was a place where Abhinavagupta had lived nine centuries before. In 1962 he moved down the hill to a place closer to the famous Dal Lake a few hundred metres from the Nishat Gardens.

Around the age of 30 he traveled in India, spending time on a Mumbai beach and a short time with Mahatma Gandhi at Sevagram and then with Sri Aurobindo at Pondicherry. From there he found his way to Tiruvannamalai to meet Ramana Maharshi. There he spent some weeks and later commented; "I felt those golden days were indeed divine".

Little was known about the Swami for almost three decades (1930-1960), as it was his habit to spend the winter months in silence and seclusion. Still, in the summer he had occasional visits from both scholars and saints. The Indian Spiritual Master Meher Baba visited his ashram in 1944. In 1948 Lilian Silburn from the National Centre for Scientific Research, Paris, visited the Swami. She would return regularly for the next ten years, during which time she studied the major texts of Kashmir Shaiva philosophy, all of which were published in French. It was through Silburn that André Padoux, another prolific scholar of Kashmir Shaivism came to meet the Swami. Paul Reps, the American artist, author and poet stumbled across the Ashram in 1957. With Swami Lakshmanjoo he studied the ancient text of Vijnana Bhairava Tantra, and later published the 112 practices of transcending in the fourth chapter of his book Zen Flesh, Zen Bones. This teaching also influenced Osho, and formed the basis of The Book of Secrets. It was a few years later, in 1965, after attending a Sanskrit conference in Varanasi, chaired by the renowned Sanskrit Tantra scholar Gopinath Kaviraj, that the word quickly spread that the tradition of Kashmir Shaivism was alive and well, and fully embodied in the person of Swami Lakshmanjoo. Maharishi Mahesh Yogi visited the Swami each summer from 1966 to 1969. The two saints formed a lasting relationship. Baba Muktananda, of Siddha Yoga also visited on two occasions. Until his death in 1991, Swami Lakshmanjoo freely taught, giving weekly lectures on the mystical and philosophical texts of Kashmir Shaivism. Many of these lectures were audio recorded by John Hughes and later published. Lakshman Joo's interpretation of Kashmir Shavism attracted the attention of both Indian of western Indologists. The Swami has correspondence with Professor Giuseppe Tucci of the University of Rome La Sapienza, and his regular visitors included scholars, such as, Jaideva Singh, Professor Nilkanth Gurtoo, Acharya Rameshwar Jha, Jankinath Kaul "Kamal", Raniero Gnoli, Alexis Sanderson and Mark Dyczkowski.

In 1991 the Swami traveled to the United States and established the Universal Shaiva Fellowship where he designated John Hughes and his wife Denise to continue publishing his teachings of Kashmir Shaivism. In India the teachings of Lakshman Joo are carried on by Ishwar Ashram Trust, an organisation founded shortly after his death.[3][4]

• 1933 – Gitartha Samgraha (Abhinavagupta's commentary on the Bhagavad Gita)
• 1943 – Hindi translation of Sambpanchashika
• 1958 – Sri Kramanayadipika (Hindi) on the 12 Kali-s
• 1964 – Hindi translation of Utpaladeva's Shivastotravali
• 1982 – Lectures on practice and discipline in Kashmir Shaivism
• 1985 – Kashmir Shaivism: The Secret Supreme, edited by John Hughes (the essence of the first fifteen chapters of Abhinavagupta's Tantraloka)
• 1986 – Hindi commentary by Swami Lakshman Joo on Abhinavagupta's Bhagavad Gitartha Samgraha
• 1987 – Hindi translation of Panchastavi

Posthumously:

• 1992 – Self Realization in Kashmir Shaivism, Oral Teachings of Swami Lakshmanjoo, edited by John Hughes
• 2002 – English translation of Shiva Sutras, edited by John Hughes
• 2002 – Shiva Sutras of Vasugupta along with original audio recordings
• 2005 – Revelations on Grace and Spiritual Practice, original audio and DVD recordings
• 2006 – Trika Rahasya Prakriya, Sanskrit verses with Hindi commentary
• 2007 – Vijnana Bhairava, original audio and transcript, introduction by John Hughes
• 2009 – Bhagavad Gitartha Samgraha of Abhinavagupta (Revisited), Chapters 1–6, translated by Swami Lakshmanjoo, DVD
• 2013 – Bhagavad Gītā in the Light of Kashmir Shaivism, Chapters 1-18, translated by Swami Lakshmanjoo, DVD
• 2015 – Paramarthasara with Abhinavagupta's commentary, translated by Swami Lakshmanjoo, original DVD and transcript.
• 2016 – Abhinavagupta's Tantraloka, chapter One, translated by Swami Lakshmanjoo, original audio and transcript.
• 2016 – Spanda Karika of Vasugupta, and Spanda Sandoha of Kshemaraja, translated by Swami Lakshmanjoo, original audio and transcript.
• 2016 – Stava Cintamani of Bhatta Narayana, translated by Swami Lakshmanjoo, original audio and transcript.

• Ishwar Ashram Trust - homepage
• Universal Shaiva Fellowship, USA - homepage
• Review of Vijñāna Bhairava: The Manual for Self-Realization by the Swami, edited by John Hughes, by Subhasis Chattopadhyay in Prabuddha Bharata.