Muhammad al-Jawad

Muhammad ibn Ali al-Jawwad (Arabic: مُحَمَّد ٱبْن عَلِيّ ٱلْجوَّاد, Muḥammad ibn ʿAlīy al-Jawwād, c. 12 April 811 – 29 November 835) was the ninth of the Twelve Imams and a descendant of Muhammad. He was also called Abu Ja'far, Ibn al-Ridha ("the son of al-Ridha); al-Jawwād ("the generous") and al-Taqī ("the pious"). His role is celebrated by the largest branch of Shia Islam, the Twelver or Athnā‘ashariyyah branch. According to Shiite accounts, he was poisoned by his wife and died at age 25, the shortest-lived of the Twelve.[5][6]

Muhammad al-Jawad
مُحَمَّد ٱلْجوَّاد

Arabic text with the name of Muhammad ibn Ali and one of his titles, "Al-Jawad"
Bornc. 12 April 811 CE[1]
(10 Rajab 195 AH)
Diedc. 29 November 835(835-11-29) (aged 24)
(29 Dhul Qa`dah 220 AH)[2][3]
Cause of deathPoisoning, by Al-Mu'tasim according to most Shi'a Muslims.
Resting placeAl-Kadhimiya Mosque, Baghdad, Iraq
33°22′48″N 44°20′16.64″E
Other namesMuhammad al-Taqi
Title
Term819 – 835 CE
PredecessorAli al-Ridha
SuccessorAli al-Hadi
Spouse(s)Sumānah[4]
ChildrenAli al-Hadi
Musa al-Mubarraqa
Hakimah Khātūn
Parent(s)Ali al-Ridha

Name and Epithet

Nicknamed al–Jawad

As a young child, Muhammad al-Jawad earned the name al-Jawad ("the generous"). When his father was away, people gathered by al-Jawad's door in hopes of gaining help. Al-Jawad's caregivers had him leave his house only through another exit to avoid them. Upon hearing this, his father wrote a letter to advising his son not to listen to those who told him not to use the house's main gate. He wrote that the other advice came from stinginess and a fear that someone else might receive goodness (alms) from al-Jawad. Al-Ridha wrote: "Whenever you want to go out, keep some gold and silver with you. No one should ask you for anything without your giving it to him. If one of your uncles asks you to be pious to him, do not give him less than fifty dinars and you may give him more if you want. If one of your aunts asks you, do not give her less than twenty-five dinars and you may give her more if you want...."[7]

Ancestry

He was born to his father, Ali al-Ridha and a mother whose name and background is not entirely known. According to Madelung, she was an slave girl from Nubia, called Sabika, and was from the family of Maria al-Qibtiyya, who was the slave mother of Muhammad's young son Ibrahim. Her original name, is said to be Durra, who was called al-Khayzuran, by Ali al-Ridha.[8]

According to Kulaini, his mother was a bondmaid from Nubia named Habibi. However, some say that she was Khaizaran, a girl from the Byzantine Empire. Others believe she belonged to the household of Maria al-Qibtiyya, who was the slave mother of Muhammad's young son Ibrahim.[5][9]

Life

Birth and Early life

According to Madelung, al-Jawad was born in Ramadan 195/June 811 in a village near Medina, called Surayya, which was founded by his grandfather, Musa al-Kadhim.[8] According to Louis Medoff, most of Imami sources record mid-Ramazan as Jawad's birthday, however Ebn ʿAyyāš, believed he was born in on the tenth of Rajab (April 8) and brings Ziyarat al-Nahiya al-Muqaddasa, attributed to Mahdi, to this effect. According which nowadays this day is celebrated among Shi'as.[10]

When al-Jawad was four, his father received a summons from the Abbasid Caliph, al-Ma'mun, asking him to be al-Ma'mun's successor. Al-Ridha left the four-year-old al-Jawad behind in Medina to respond to the summons. The Shiites questioned whether a child of that age could take on his father's responsibility as an Imamate if something happened to his father. In response, al-Ridha used to tell the story of Jesus, who had become a prophet at a younger age.[11]

After his father

Accounts differ as to al-Ridha's death and subsequent events. One account states that al-Ma'mun poisoned al-Ridha,[12] and then summoned al-Jawad to Baghdad in order to marry his daughter, Ummul Fadhl. This apparently provoked strenuous objections by the Abbasids. According to Ya'qubi, al-Ma'mun gave al-Jawad one hundred thousand Dirham and said, "Surely I would like to be a grandfather in the line of the Apostle of God and of Ali ibn Abu Talib."[9]

Another account states that al-Ma'mun's first meeting with al-Jawad was coincidental. According to this account, al-Ma'mun was hunting when he happened upon a group of boys including al-Jawad, who were playing. When al-Ma'mun's horsemen approached, the boys ran away, except al-Jawad. This prompted al-Ma'mun to stop his carriage and ask, "Boy, what kept you from running away with the others?" Al-Jawad replied, "The road was not so narrow that I should fear there would not be room for you to pass and I have not been guilty of any offence that I should be afraid and I considered that you were the sort of man who would not injure one who had done no wrong." Shia traditions say that the Caliph was delighted and after he traveling a short distance, one of his hunting birds brought him a small fish. Al-Ma'mun hid the fish in his fist, returned and asked al-Jawad: "What have I in my hand?" Al-Jawad responded: "The creator of living things has created in the sea a small fish that is fished by the falcons of the kings and caliphs to try with it the progeny of al-Mustafa.[9][13] Shiite tradition says that Al-Ma'mun was pleased with this answer and asked the child about his lineage. Soon after, the Caliph called a large gathering, during which al-Jawad was asked many questions and astonished everyone with his judgment and learning. After this, al-Ma'mun formally gave al-Jawad his daughter in marriage.[9]

Marriage

According to al-Tabari, al-Jawad's marriage with Umm al-Fadl, the daughter of Ma'mun, contracted in Jawad's absence the year 202/817, when he was still a child. According to this report, at the same time Ma'mun, gave his other daughter, Umm Habib in marriage to al-Ridha. Yaqubi, on the other hand, believes that al-Jawad's marriage took place in 204/819, when Ma'mun returned Baghdad. Actual marriage however, was at 215/830 when Ma'mun, summoned Jawad from Medina to Baghdad in April 830. Ma'mun then, ordered him to settle down and live together with his daughter in the city. A year after, Jawad left for Hajj along with his family, then went to Madina and settled there. By this time his son,Ali , the next Shia Imam, was born from an concubine named Samaneh,from the Maghreb . Umm Fadle had no child, so wrote to his father that al-Jawad preferred his slave to her. Ma'mun however, rejected this complaint.[8] [13] [6] [6] [9]

Death

After al-Ma'mun's death in 833, his successor, Al-Mu'tasim, became the new Caliph. Al-Mu'tasim called him to Baghdad in 835. Al-Jawad left his son Ali-al-Hadi with his mother Sumaneh in Medina while his wife, Umm Fadl accompanied him to Baghdad. They lived there for a year before al-Jawad's wife, according to some sources, poisoned him, at the urging of the new Caliph Al-Mu'tasim.[5][6][14] although it is rejected by Shaykh al-Mufid. According to Madelung Jawad reached Baghdad in Muharram 220/January 835, but died in 6 Dhu 'l-Hidjdja/30 November 835.[15] Al-Jawad was buried beside his grandfather, Musa al-Kadhim, in the Maghabir Ghoraysh, which later became known as al-Kazimayn Shrine.[16]

Imamate

Al-Jawad's father, Ali al-Ridha, knew that his son should take the position of Imamate after him. Al-Jawad's age at the time of his father's death in Korasan is unknown, although probably between seven and nine. With his father's death, al-Jawad became a young Imam. According to Shia beliefs, al-Jawad acted like an adult and possessed extraordinary knowledge. Shia beliefs liken this to Jesus, who was called to leadership and his prophetic mission while still a child.[lower-alpha 1][9]

According to beliefs, Yahya ibn Aktham, the Chief Justice of the Abbasid Empire, was present at al-Ma'mun's assembly and wanted to try al-Jawad in al-Ma'mun's presence. He did so by asking a question concerning atonement for a person who hunts game while dressed in pilgrimage garb (Ihram). In response, al-Jawad asked first "whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game on purpose or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umrah?..." This apparently astonished the Abbasid who were critical of al-Ma'mun's decision.[9][17]

During the next annual pilgrimage (Hajj), prominent men from around the Islamic world came to Medina to see al-Jawad and another assembly was held. These men were skeptical of al-Jawad's youth and whether he truly was the Imamate). Shiite belief holds that the boy eliminated their doubts. Kulaini recounted that the superintendent of the Shrine gave al-Jawad a test that "lasted for several days, in which he answered thirty thousand questions to their great amazement!"[9]

Divisions

After Ali al-Ridha's death, the age of his son, Muhammad al-Jawad, as a new Imam, was controversial. Some Shias accepted Ali al-Ridha's brother, Ahmad ibn Musa, as the new Imam. Some others joint Waghifias, who believed , Musa al-Kadhim, was the last Imam and that he lives in absent and would return in due time. Others who had backed ALi al-Ridha, as Ma'mun's successor, for opportunistic reasons, returned to their primitive Sunni/Zaydi groups after Ridha's death. Among those who recognized Jawad as Imam, some believed that he gained his knowledge through divine inspiration from the very beginning, while others said he learned it via his father's book when he reached maturity.[8]

Appearance and Morality

According to Madelung, Jawad's black-skinned appearance, was among the reasons why Abbasids objected his marriage to al-Ma'mun's daughter, Umm al-Fadl.[8]

views

According to Madelung, Abbasids' opposition to Jawad's Marriage was mostly steamed from the fact that they were worried from Ma'mun's pro-Alid policies.[8]

Abbasid opposition to the marriage was, however, more deeply motivated by disapproval of al-Ma^mun's pro-cAlid policies

Notes

See also

Footnotes

  1. Shabbar, S.M.R. (1997). Story of the Holy Ka’aba. Muhammadi Trust of Great Britain. Archived from the original on 22 October 2013. Retrieved 28 October 2013.
  2. Ahlulbayt Organization (2004). A Brief History of The Fourteen Infallibles. Qum: Ansariyan Publications. p. 145.
  3. Sharif al-Qarashi 2005, p. 31
  4. Ahlulbayt Organization (2004). A Brief History of The Fourteen Infallibles. Qum: Ansariyan Publications. p. 151.
  5. Tabatabaei, Sayyid Mohammad Hosayn (1975). Shi'ite Islam. Translated by Sayyid Hossein Nasr. State University of New York Press. p. 183. ISBN 0-87395-390-8.
  6. Ahlulbayt Organization (28 October 2014). A Brief History of the Fourteen Infallibles. Ansariyan Publications. p. 151. ISBN 978-1-312-48625-6.
  7. Sharif al-Qarashi 2005, p. 52.
  8. Madelung 1993, p. 396
  9. Donaldson, Dwight M. (1933). The Shi'ite Religion: A History of Islam in Persia and Iraḳ. AMS Press. pp. 190–197.
  10. Medoff 2016
  11. Sharif al-Qarashi 2005, p. 53.
  12. W. Madelung (1 August 2011). "ALĪ AL-REŻĀ, the eighth Imam of the Emāmī Shiʿites". Iranicaonline.org. Retrieved 18 June 2014.
  13. Sharif al-Qarashi 2005, p. 206
  14. Sharif al-Qarashi 2005, p. 221
  15. Madelung 1993, pp. 396-397
  16. Madelung 1993, p. 397
  17. Sharif al-Qarashi 2005, pp. 210–212

References

Muhammad al-Jawad
of the Ahl al-Bayt
Clan of the Banu Quraish
Born: 10th Rajab 195 AH 12 April 811 CE Died: 30th Dhul Qi‘dah 220 AH 29 November 835 CE
Shia Islam titles
Preceded by
Ali al-Ridha
9th Imam of Twelver Shi'a Islam
818–835
Succeeded by
Ali al-Hadi
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.