Natalya Romanovna Guseva

Guseva was born as Natalya Romanovna Chetyrkina on 21 March 1914[5] at Rubezhovka village in the Kiev Governorate.[6] She was orphaned at an early age. After her schooling, she worked in a tire factory and simultaneously studied in a technical school for rubber industry. She first married V. N. Gusev, an engineer, and later married Svyatoslav Igorevich Potabenko who was also an Indologist.[6]

Guseva developed interest in the eastern world, and in 1940, completed her graduation from the Leningrad State University with a specialty in Indology. Later, she worked at the Institute of Ethnography in Moscow as an employee, but in 1946, she joined the institute as a student for further studies. From 1950 to 1952, she worked as a research assistant at the Institute of Oriental Studies of the Academy of Sciences of the Uzbek SSR. In 1951, she came to Moscow and completed her Kandidat Nauk at the Institute of Ethnography with the defense of her thesis titled "Этнический Состав Населения Южной Индии" (The Ethnic Composition of the Population of South India). Later in 1952, she left Uzbekistan and on the invitation of Sergey Pavlovich Tolstov, she started working again at the Institute of Ethnography of the Academy of Sciences of the Soviet Union where she worked until her retirement in 1998. However, from 1963 to 1964, she had worked as the senior methodologist of the Russian language at the House of Soviet Culture in Delhi. In 1978, she completed her Doktor Nauk at the institute with the defense of her thesis titled "Индуизм: История Формирования. Культовая Практика" (Hinduism: The History of Formation. Cultic Practice).[6]

In her research, she worked to identify common features between the Hindu and Slavic mythologies.[3] In the later part of her life, she fixated on the idea of a common ancestral homeland of the Indians and Slavs. She authored a book on this subject in 2003, titled "Русский Север – Прародина Индославов" (The Russian North — The Ancestral Home of the Indo–Slavs[note 1]), a second edition of which was published in 2010.[8]

She was a member of the Union of Soviet Writers, and later became a member of the Union of Russian Writers.[3] She delivered a number of lectures for the Union of Soviet Societies for Friendship and Cultural Relations with Foreign Countries.[6]

Victor Schnirelmann claimed that Guseva fabricated and propagated "the Slavicized version of the German 'Aryan Myth'".[11] Schnirelmann highlighted that the works authored by Guseva were "cited by many contemporary ultra-nationalists of the Aryan pursuasion". In 1999, he noted that lately Guseva "distanced herself from Neo-Nazi and racist constructions" and that she had appealed for "a more sober evaluation of Arkaim".[12]

Sergei Aleksandrovich Tokarev termed Guseva's claim of Jainism being the most ancient, and even pre-median, religion of India as doubtful.[13] Tokarev also evaluated Guseva's dissertation for the Doktor Nauk and its defense by her. He rated her dissertation as "dilettantish", but viewed her defense of it as brilliant.[14]

Guseva died on 21 April 2010 at the age of 96 years, and honoring her request, her ashes were scattered in the Ganges in India by her family members.[6]

Guseva published around 200 articles in various scientific journals and wrote 16 monographs. She translated Indological literature from the English language to the Russian language. She wrote a play titled "Ramayana" that was based on the ancient Indian epic of the same name, which was performed at various theaters in Russia, and one of the performances was attended by Jawaharlal Nehru.[6] In 2000, she translated the book "The Arctic Homeland [sic] in the Vedas" written by Bal Gangadhar Tilak in 1903.[15]

The Government of India gave her the Jawaharlal Nehru Award for International Understanding for her contributions towards the development of Russia–India relations.[6]

• Mikhail Konstantinovich Kudryavtsev