Origin of the Mapuche

Replica of a Diaguita ceramic bowl from northern Chile. Ricardo E. Latcham's theory posits Mapuches intruded from the east into the southern Diaguita lands.

A hypothesis put forward by Ricardo E. Latcham, and later expanded by Francisco Antonio Encina, theorizes that the Mapuche migrated to present-day Chile from the Pampas east of the Andes.[1] The hypothesis further claims that previous to the Mapuche, there was a "Chincha-Diaguita" culture, which was geographically cut in half by the Mapuche penetrating from mountain passes around the head of the Cautín River.[1][2] Albeit the Latcham hypothesis is consistent with linguistic features[2] it is rejected by modern scholars due to the lack of conclusive evidence, and the possibility of alternative hypotheses.[1]

Tomás Guevara has postulated another unproven hypothesis claiming that early Mapuches dwelled at the coast due to abundant marine resources and did only later moved inland following large rivers.[3] Guevara adds that Mapuches would be descendants of northern Changos, a poorly known coastal people, who moved southwards.[4] Tenuous linguistic evidence links a language of 19th century Changos (called Chilueno or Arauco) with Mapudungun.[5][6]

Scholar Alberto Trivera considers that there is no continuity between the human culture seen in the Late Pleistocene archaeological site of Monte Verde and any historical group[7] Archaeological finds have shown the existence of a Mapuche culture in Chile as early as 600 to 500 BC.[1] In 1954 Grete Mostny postulated the idea of a link between Mapuches and the archaeological culture of El Molle in the Transverse Valleys of Norte Chico.[8] The Mapuche Pitrén ceramics slightly postdate the ceramics of El Molle with which it shares various commalities.[9] Various archaeologists are of the idea that El Molle culture is related to cultures of the Argentine Northwest, chiefly Candelaria, which are in turn suggested to be related to more northern "tropical jungle" cultures.[9] Tembetás, lower lip piercings usually associated with indigenous cultures of Brazil, findings have been reported in Central Chile with scholars differing if these elements the result of migrations or some other type of ancient contact with the Argentine Northwest.[10]

Mapuche communities in southern Norte Chico –that is Petorca, La Ligua, Combarbalá and Choapa – may be rooted in Pre-Hispanic times at least several centuries before the Spanish arrival.[11] Mapuche toponymy is also found throughout the area.[11] While there was an immigration of Mapuches to the southern Diaguita lands in colonial times Mapuche culture there is judged to be older than this.[11]

Archaeological remains indicating cultivation in canalized fields and raised fields by the Mapuche imply these techniques were likely introduced either from Lake Titicaca in the Altiplano or the Amazonian lowlands.[12][13]

Mapuches are late arrivals in Chiloé Archipelago where there are various placenames with Chono etymologies despite the main indigenous language of the archipelago at the arrival of the Spanish being veliche (Mapuche).[14] This is in line with notions of ethnologist Ricardo E. Latcham who consider the Chono along other sea-faring nomads may be remnants from more widespread indigenous groups that were pushed south by "successive invasions" from more northern tribes.[15]

Genetically Mapuches differ from the adjacent indigenous peoples of Patagonia.[16] This is interpreted as suggesting either a "different origin or long lasting separation of Mapuche and Patagonian populations".[16] A 1996 study comparing genetics of indignous groups in Argentina found no significant link between Mapuches and other groups.[17] A 2019 study on the human leukocyte antigen genetics of Mapuche from Cañete found affinities with a variety of North and South American indigenous groups. Notably the study found also affinities also with Aleuts, Eskimos, Pacific Islanders, Ainu from Japan, Negidals from Eastern Siberia and Rapa Nui from Easter Island.[18]

Based on mDNA analysis of various indigenous groups of South America it is thought that Mapuche are at least in part descendant of peoples from the Amazon Basin that migrated to Chile through two routes; one through the Central Andean highlands and another through the eastern Gran Chaco and the Argentine Northwest.[8]

Reconstructed distribution of the Arawakan (left) and Pano-Tacanan languages (right). Both language families have been suggested to be linked to Mapuche.

There is no consensus on the linguistic affiliation of the Mapuche language, Mapudungun. In the early 1970s, significant linguistic affinities between Mapuche and Mayan languages were suggested.[19] Linguist Mary Ritchie Key claimed in 1978 that Araucanian languages, including Mapuche, were genetically linked to the Pano-Tacanan languages, to the Chonan languages and the Kawéskar languages.[19] Croese (1989, 1991) has advanced the hypothesis that Mapudungun is related to the Arawakan languages. The word for "stone axe" in Mapuche language is toki similar to the Yurumanguí totoki ("axe") from Colombia.[20]

Mapuche language do have many words in common with Quechua, Aymara and Puquina. This reflects however a later influence of Andean culture and perhaps migrating populations on the already existing Mapuche.[21] This areal linguistic influence may have arrived with a migratory wave arising from the collapse of the Tiwanaku Empire around 1000 CE.[21][13] Jolkesky (2016) consider that Mapuche's lexical similarities with the Kunza, Mochika, Uru-Chipaya, Arawak, Pano, Cholon-Hibito, and Kechua language families is due to contact.[6]

Huamán Poma de Ayala's picture of the confrontation between the Mapuches (left) and the Incas (right) during the Battle of the Maule.

A milestone in Mapuche ethnogenesis may have been their contact with Inca invaders which gave them a collective awareness distinguishing between them and the invaders and uniting them into loose geo-political units despite their lack of state organization.[22]

Many historians, such as José Bengoa, are inclined to hold that the Mapuche proper welded into a single ethnic group during the Arauco War against the Spanish.[12] According to scholars Tom Dillehay and Francisco Rothhammer this view is supported by archaeology which indicates that formerly scattered indigenous populations begun to dwell in more dense population clusters are the result of warfare.[12]

Among Mapuches living near the coast these are those who consider they arrived from the sea.[12] Other Mapuches claim descent from the people of Monte Verde, the earliest archaeological site in Chile.[12]

• Bengoa, José (2000). Historia del pueblo mapuche: Siglos XIX y XX (in Spanish) (Seventh ed.). LOM Ediciones. ISBN 978-956-282-232-9.
• Bengoa, José (2003). Historia de los antiguos mapuches del sur (in Spanish). Santiago: Catalonia. ISBN 978-956-8303-02-0.
• Téllez, Eduardo (2008). Los Diaguitas: Estudios (in Spanish). Santiago, Chile: Ediciones Akhilleus. ISBN 978-956-8762-00-1.
• Trivero Rivera, Alberto (2005). Los primeros pobladores de Chiloé: Génesis del horizonte mapuche (in Spanish). Ñuque Mapuförlaget. ISBN 91-89629-28-0.