Rached Ghannouchi

Ghannouchi was born outside El Hamma, in the governorate of Gabès in southern Tunisia. His village had no electricity or paved roads. His father was a poor farmer with children including Rached. His family worked in the fields every day, and had meat to eat only a few times a year.[11] After the ground season had ended, the family wove baskets from palm leaves to supplement its income. Rached was able to attend a local branch of the traditional Arabic-language Zaytouna school thanks to financial help from an older brother.[11]

He received his certificate of attainment degree, equivalent to the Baccalauréat, in 1962 from the University of Ez-Zitouna (Zaytouna). He entered the school of agriculture at Cairo University in 1964 but, following the expulsion of Tunisians from Egypt, he left for Syria. He studied philosophy at the University of Damascus, graduating in 1968. Ghannouchi also spent some time in his 20s traveling and working in Europe as a grape picker and dish washer.[12]

In April 1981 Ghannouchi founded the Islamic Tendency Movement (Arabic: حركة الاتجاه الإسلامي‎ Ḥarakat al-Ittijāh al-Islāmī). The Movement described itself as specifically rooted in non-violent Islamism, and called for a "reconstruction of economic life on a more equitable basis, the end of single-party politics and the acceptance of political pluralism and democracy."[13] By the end of July, Ghannouchi and his followers were arrested, sentenced to eleven years in prison in Bizerte, and were tortured. Both the religious and secular community, including numerous secular political organizations, rallied in his support.[14] While in prison he translated a number of works and wrote on topics such as democracy, women's rights, and Palestine. He also wrote his most noted work, Al‐Hurriyat al‐'Ammah (Public Liberties).[15]

He was released in 1984, but returned to prison in 1987 with a life sentence, then was again released in 1988. He moved to the United Kingdom as a political exile, where he lived for 22 years.[16][2]

He attended The Islamic Committee for Palestine conference in Chicago in 1989.[17] Following the 1990 invasion of Kuwait, Al-Ghannushi denounced King Fahd of Saudi Arabia for the "colossal crime" of inviting the U.S. to deploy forces.[18] He also called for a Muslim boycott of American goods, planes and ships.[18] He has also been criticized for calling for jihad against Israel.[19][20][21]

Rachid Al-Ghannouchi speaking in an Islamist rally circa 1980.

Ghannouchi continued to criticise Tunisian politics and the regime of President Zine El Abidine Ben Ali.[22]

Following popular unrest in which Ben Ali was ousted, Ghannouchi returned to Tunisia on 30 January 2011, after spending twenty two years exiled in London,[23] with thousands[24] of people welcoming him.

His party won 37.04% of the vote (more than the next four biggest vote-getting parties combined)[25] in the 2011 Tunisian Constituent Assembly election. Ghannouchi did not take a government position. Ennahdha's secretary-general Hamadi Jebali became Prime Minister.[26]

Ennahda formed a government which led Tunisia through the challenging and tumultuous aftermath of the Jasmine revolution. The government during this period was characterized by greater transparency, lack of corruption, and consensus-building. In March 2012, Ennahda declared it would not support making sharia the main source of legislation in the new constitution, maintaining the secular nature of the state. Ennahda's stance on the issue was criticized by hardline Islamists, who wanted strict sharia, but was welcomed by secular parties.[27] The government was criticized for mediocre economic performance, not stimulating the tourism industry, and poor relations with Tunisia's biggest trading partner France. In particular it was criticized for tolerating efforts at aggressive Islamisation by radical Islamists who were demanding Sharia law and denouncing gender inequality and restrictions on polygamy,[28] some of whom were responsible for the September 2012 ransacking and burning of the American embassy and school following the assassination of two leftist politicians Chokri Belaid (in February 2013) and Mohamed Brahmi (in July 2013). During this 2013–14 Tunisian political crisis enraged secularists demanded the government step down or even a Sisi-style coup, while Ennahda militants defiantly opposed early elections, even booing Ghannouchi's calls for sacrifice for national unity.[29]

Nonetheless Ghanouchi worked with secularist leader Beji Caid Essebsi to forge a compromise and on October 5 signed a "road map" whereby Ennahda would step down for a caretaker government after the new constitution was agreed upon and until new elections were held.[30] Both leaders were heavily criticized by their party rank and file and Ghannouchi received agreement from the Ennahda shura council only by threatening to resign.[31]

In January 2014, after the new Tunisian Constitution was approved, Ennahdha peacefully quit government and handed power to a technocratic government led by Mehdi Jomaa. Ennahda placed second in the October 2014 parliamentary election with 27.79% of the popular vote and formed a coalition government with the larger secularist party Nidaa Tounes despite rank-and-file opposition.[32] Ennahda did not put forth a presidential candidate for the November 2014 election.[33] Ghanouchi "hinted broadly" that he personally supported Beji Caid Essebsi[34] (who won with over 55% of the vote).

Ghannouchi argued for these accommodating measures against more purist party members on the grounds that the country was still too fragile, and the economy too much in need of reform, for Ennahda to be in opposition.[32] Ghannouchi also gave his support to a crackdown on jihadi indoctrination at radical mosques (over 60 civilians, mostly tourists, were killed in 2015 by jihadis, devastating Tunisia's tourist industry). Despite his Islamist background, he had always been "reviled" by jihadis, according to Robert Worth, and now appeared near "the top" of the jihadi "wanted list".[35]

Ghannouchi's willingness to compromise with secularists in Tunisia and his country's unique success in maintaining a democratic system following the Arab Spring has been credited by at least one observer (Robert Worth) to his background. Unlike many Islamists, Ghannouchi "lived abroad for decades, reading widely in three languages", including Western thinkers Karl Marx, Sigmund Freud and Jean-Paul Sartre. He admired the courage of leftists who protested in the streets against the dictatorship, were arrested and tortured in prison, and became willing to work with them.[12] Watching the initial victory of the Algerian Islamists—while exiled in London—collapse into the slaughter, mayhem and defeat of the civil war, left a deep impact.[42] According to Azzam S. Tamimi, he was influenced by Malik Bennabi and his treatise "Islam and Democracy", which laid "the foundations" for Ghannouchi's "masterpiece" Al‐Hurriyat al‐'Ammah (Public Liberties).[15]

In 2002, an unsympathetic Western source (Martin Kramer) described him as differing "from other Islamists" in his insistence "that Islam accepts multi-party democracy."[1]

In 2015, he told French journalist Olivier Ravanello that homosexuality should not be criminalized, though he opposed gay marriage.[43] He has been interviewed by Michael Moore in Where to Invade Next and stated that homosexuality is a "private affair."

Chatham House prize in 2012, Ghannushi and Marzouki.

• One of the first in FP Top 100 Global Thinkers in 2011[44]
• The Chatham House Prize from Chatham House for the year 2012 in London (with Moncef Marzouki)[45]
• The Ibn Rushd Prize for Freedom of Thought for the year 2014 in Berlin[46]
• Lifetime membership of Aligarh Muslim University Students' Union in 2015[47][48]
• International Crisis Group's Founder's Award for pioneers in peace-building, along with Tunisian President Béji Caïd Essebsi [49]
• The Jamnalal Bajaj Award for the year 2016 in Mumbai[50]
• Honorary Degree from International Islamic University Malaysia in 2017[51]
• One of the 100 Most Influential Arabs in the World in Global Influence list 2018[52]

• Tamimi, Azzam (2001). Rachid Ghannouchi: a democrat within Islamism. New York: Oxford University Press. ISBN 0-19-514000-1.
• Saeed, Abdullah (1999). "Rethinking citizenship rights of non-Muslims in an Islamic State; Rashid al-Gannushi's contribution to the evolving debate". Islam and Christian Muslim Relations. 10 (3): 307–323 [p. 311]. doi:10.1080/09596419908721189.
• alhiwar.net 6 May 2007
• Jones, Linda G. (1988). "Portrait of Rashid al-Ghannoushi". Islam and the State. Middle East Report. 153. New York: Middle East Research and Information Project. pp. 19–22.
• al-Ghannoushi, Rashid & Jones, Linda G. (1988). "Deficiencies in the Islamic Movement". Islam and the State. Middle East Report. 153. New York: Middle East Research and Information Project. pp. 23–24.

Wikimedia Commons has media related to Rached Ghannouchi.

• Official website
• Interview with Rachid Ghannouchi
• Al-Hiwar forums and news
• Works by or about Rashid Ghannushi in libraries (WorldCat catalog)
• Rachid al-Ghannouchi collected news and commentary at Al Jazeera English
• Rashid Al-Ghannoushi: Ben Ali's regime aims to destroy Tunisian people's Islamic opposition, identity, Khaled Hamza, Ikhwanweb, 2 November 2006, interview
• Rashid al-Ghannushi, A Leader of Pure Islam, Rohama, 27 January 2011
• Rachid Ghannouchi, the Islamist Who Believes in Inclusion and Compromise – Fanack Chronicle