Raymattja Marika

Marika was born around 1959,[3] the eldest daughter of Eunice and Roy Marika, a prominent leader in the Indigenous Australian land rights movement.[2][4] She was also the niece of painter and actor Wandjuk Marika (OBE).[5] She was born into the Rirratjingu clan of the Yolngu people, and lived in Yirrkala on the Gove Peninsula in Arnhem Land, Northern Territory. She lost a leg to cancer when she was young.[4]

She earned degrees from the Batchelor Institute of Indigenous Tertiary Education and Melbourne University.[4]

Marika became a scholar, translator, linguist and cultural defender for the rights of Indigenous Australians. Many of her writings appeared in nationwide and she lectured throughout Australia. She devoted her professional career to educations and worked to bridge the gap between Australia's aboriginal society's, especially her native Yolngu, and the wider English-speaking mainstream society. She taught at Charles Darwin University in Darwin, which awarded her an honorary doctorate.[2][6]

Marika was considered a leading expert of Yolngu customs and languages in northeast Arnhem Land, including the community of Yirrkala and the Gove Peninsula. She was considered to be an expert in the inner workings and history of the Yolngu clan systems of Arnhem Land. She also worked to preserve the traditional storytelling of the Yolngu, often comparing the morals and insights of Yolngu traditions with ideas from the Western world.[2]

Marika understood the pressures placed on the Yolngu's small language group, called Yolŋu Matha, due to bauxite mining in the area, which commenced during the 20th century. She worked as a linguist to prevent the extinction of her people's indigenous languages. Pertaining to the languages of her own clan, Marika understood all fourteen languages of the Rirratjingu clan, and spoke three of these Rirratjingu languages fluently. She later helped to develop a traditional language curriculum for Yolngu children to preserve local languages.[2]

Marika also focused much of her attention on her native community of Yirrkala. She co-founded the Dhimurru Land Management Aboriginal Corporation, a land management group, in 1992 with her late husband, Mununggurritj, and remained the group's cultural adviser for many years.[2]

In 1998 she gave the Wentworth lecture, in which she said: "My other name, my deep name, is Gunutjpitt Gunuwanga. This name links me to my land, to my religious aspect of the land. It defines where I come from, who I am, and with this language, the Rom that the Elders taught over many years and centuries, this is continuing in our community".[3]

Marika was awarded two awards for her work by the National Australia Day Council: the Territorian of the Year award and the Northern Territory's Australian of the Year Award[2][7] in 2007.[1]

Marika died suddenly in Yirrkala in Northern Territory, while hunting with members of her family in the afternoon on Sunday, 11 May 2008. She was believed to have died from a sudden heart attack.[2][4][3] She was 49 years old when she died and was survived by her three children, whom she had with her late husband, Mununggurritj.[2]

Barbara Livesey, the CEO of Reconciliation Australia at the time, said that Marika had made massive contributions to Aboriginal affairs across the country, "While we know that she did much work in her community, at the national level she was just a tireless worker for reconciliation and for building understanding between non-Indigenous people, Yolngu people and other Indigenous people."[4] Syd Stirling, the MP for Nhulunbuy in Northern Territory, also paid tribute to Marika saying, "She really was a bridge between the two cultures out here. Dr Marika endeared herself to all of us as a mentor, reconciliation advocate, a passionate and gifted educator, academic, interpreter, translator and a wonderful mother."[2] Jenny Macklin, who is Australia's Minister for Indigenous Affairs, also called Marika the "embodiment of reconciliation".[2]

According to Yolngu cultural traditions, Marika can only be referred to by her last name after her death.[2][4] This is why those paying tribute to Marika did not use her full name.[2]

• Marika-Munun̦giritj, Raymattja; Marika, Dhungala; Yirrkala School Literature Production Centre (1991), Ngayi balnana mawurrku : the song of Yirrkala (2nd ed.), Yirrkala Literature Production Centre, ISBN 978-0-86409-200-7
• Bamapama: An Old Manggalili Story. Yirrkala Literature Production Centre. 1998.
• "The Wentworth Lecture 1998". Australian Aboriginal Studies (1): 3–9. 1999.
• Wilkinson, Melanie; Marika, Raymatta; Williams, Nancy M. (2009). "17. 'This place already has a name'". In Hercus, Luise; Koch, Harold (eds.). Aboriginal Placenames: Naming and Re-naming the Australian Landscape. Aboriginal History Monographs. ANU E Press. ISBN 978-1-921666-09-4.

• Banduk Marika (born 13 October 1954)
• Roy Dadaynga Marika (c.1925– 1993)
• Wandjuk Marika (1927–1987)

• "The Marika family [Exhibition notes from Yalangbara: Art of the Djang'kawu]". National Museum of Australia. 29 July 2019. Short bios of: Mawalan 1 Marika (c. 1908–1967), Mathaman Marika (c. 1920–1970), Milirrpum Marika (c. 1923–1983), Roy Dadaynga Marika MBE (c. 1925–1993), Wandjuk Djuwakan Marika OBE (1929–1987), Banduk Marika (born 1954), Dhuwarrwarr Marika (born c.1946), Wanyubi Marika (born 1967),Yalmay Gurrwun (Marika) Yunupingu (born 1956), Mawalan 2 Marika (born 1957), Jimmy Barrmula Yunupingu (born 1963) (son of Dhuwarrwarr Marika)