Reformed Baptists

Groups calling themselves Strict Baptists are often differentiated from those calling themselves "Reformed Baptists", sharing the same Calvinist doctrine, but differing on ecclesiastical polity;[3] "Strict Baptists" generally prefer a congregationalist polity.[3]

The group of Strict Baptists called Strict and Particular Baptists are Baptists who believe in a Calvinist or Reformed interpretation of Christian salvation.[4] The Particular Baptists arose in England in the 17th century and took their name from the doctrine of particular redemption,[4] while the term "strict" refers to the practice of closed communion.

Sovereign Grace Baptists in the broadest sense are any "Calvinistic" Baptists that accept God's sovereign grace[5] in salvation and predestination. In the narrower sense, certain churches and groups have preferred "Sovereign Grace" in their name, rather than using the terms "Calvinism", "Calvinist", or "Reformed Baptist". This includes some who prefer the 1644 Baptist Confession of Faith to the 1689 Confession, and who are critical of covenant theology.[6]

All of these groups generally agree with the Five Points of Calvinism – Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. Groups calling themselves "Sovereign Grace Baptists" have been particularly influenced by the writings of John Gill in the 18th century.[7] Among American Baptists who have revived such Calvinist ideas were Rolfe P. Barnard and Henry T. Mahan, who organised the first Sovereign Grace Bible Conference in Ashland, Kentucky, in 1954,[8][9] though groups designated as Sovereign Grace are not necessarily connected to them.

Calvinistic baptist groups presently using the term Sovereign Grace include the Sovereign Grace Baptist Association,[10] the Sovereign Grace Fellowship of Canada, and some among the growing Calvinist strand of Independent Baptists,[11] including several hundred Landmark Independent Baptist churches.[12]

Reformed Baptist churches in the UK go back to the 1630s.[1] Notable early pastors include the author John Bunyan (1628–88),[1] Benjamin Keach (1640–1704), the theologian John Gill (1697–1771),[1] John Brine (1703–64), Andrew Fuller, and the missionary William Carey (1761–1834).[1] Charles Spurgeon (1834–92), pastor to the New Park Street Chapel (later the Metropolitan Tabernacle) in London, has been called "by far the most famous and influential preacher the Baptists had."[13] One church has been particularly influential in the Reformed Baptist movement in the UK: the Metropolitan Tabernacle. Benjamin Keach, John Gill, John Rippon (1751–1836), Charles Spurgeon, and Peter Masters (mentioned below) have all pastored this same congregation. Their characteristic traits may be the founder (Keach, signer of the 1689), theologian (Gill), hymnist (Rippon), preacher (Spurgeon), and restorer (Masters).

The 1950s saw a renewed interest in Reformed theology among Baptists in the UK.[3]

Though not identifying as such, the doctrine of the Northern Ireland-based Free Presbyterian Church of Ulster has been described as being similar to Calvinistic Baptism.

Peter Masters, pastor of the Metropolitan Tabernacle in London, created the London Reformed Baptist Seminary in 1975.[3]

Baptist churches in the United States continued to operate under the confessional statement, the 1689 London Baptist, but they renamed it according to the local associations in which it was adopted, first the Philadelphia Confession (1742, which includes two new chapters),[14] then the Charleston Confession (1761, adopted from the London without changes). When The Southern Baptist Theological Seminary was founded, its governing confession, the abstract of principles, was summarized form of the 1689 London Baptist Confession, and its founding president, James P. Boyce wrote his *Abstract of Systematic Theology* from an evident Calvinist position. The first major shift at the seminary away from Calvinism came at the leadership of E. Y. Mullins, president from 1899–1928.[15] Many of the developments in the U.K. mentioned above during the 1950s and following also made an impact on Baptists in America, seen especially in the Founders Movement (which was connected to the so-called "Conservative Resurgence" in the SBC) and in the works of men such as Walter Chantry,[16] Roger Nicole, and Ernest Reisinger.

In March 2009, noting the resurgence of Calvinism in the United States, Time listed several Baptists among current Calvinist leaders.[17] Albert Mohler, president of The Southern Baptist Theological Seminary, is a strong advocate of Calvinism, although his stand has received opposition from inside the Southern Baptist Convention.[18] John Piper, who was pastor at Bethlehem Baptist Church in Minneapolis for 33 years, is one of several Baptists who have written in support of Calvinism.[18]

While the Southern Baptist Convention remains split on Calvinism,[19] there are a number of explicitly Reformed Baptist groups in the United States, including the Association of Reformed Baptist Churches of America,[10] the Continental Baptist Churches,[10] the Sovereign Grace Baptist Association of Churches,[10] and other Sovereign Grace Baptists.[7] Such groups have had some theological influence from other Reformed denominations, such as the Orthodox Presbyterian Church.[20] The Orthodox Presbyterian Church was also the source of the Trinity Hymnal, which was adapted for Reformed Baptist use.[21]

By the year 2000, Reformed Baptist groups in the United States totalled about 16,000 people in 400 congregations.[22]

In 1995, the Trinity Hymnal (Baptist Edition) was published for Reformed Baptist churches in America.[21]

The Sovereign Grace Baptist Association of Churches (SGBA), which was organized in 1984,[10] sponsors an annual national conference and churches cooperate in missions, publications, retreats, camps and other activities. The Missionary Committee serves under the Executive Committee to screen candidates and recommend them to the churches for support. They currently (2009) are supporting one missionary endeavour. The Publication Committee reviews and approves submissions, and supplies literature to the churches. Grace News is published quarterly. A Confession of Faith was adopted in 1991. Membership in the SGBA is open to any Baptist church subscribing to the Constitution and Articles of Faith. There are 12 member churches, half of which are located in Michigan.[23] The association is recognised as an endorsing agent for United States military chaplains.[24]

Notable Reformed Baptist figures in Africa include Conrad Mbewe in Zambia, who has been compared to Spurgeon; Kenneth Mbugua and John Musyimi of Emmanuel Baptist Church Nairobi, Kenya.[25]

There is a small but growing network of Reformed Baptist churches in Europe. The Italian churches are organized in the Evangelical Reformed Baptist Churches in Italy association; several French speaking churches sprung from the work of English missionary Stuart Olyott at the Église réformée baptiste de Lausanne, VD, CH, started in the 1960s.[26] There is a growing network of Reformed Baptist Churches in Ukraine.

In Brazil there is a modest association, the Comunhão reformada batista do Brasil, sprung mostly from the work of US missionary Richard Denham at São José dos Campos, SP.[27] As it did not correspond to expectations of dynamism and effectiveness, it is being supplanted by a newer Convention, the Convenção Batista reformada do Brasil.

The Sovereign Grace Fellowship of Canada (SGF) is a fellowship for Baptist churches in Canada[28] holding to either the Baptist Confession of 1644 or 1689.[29] SGF had 10 member churches when it was formally inaugurated, located in New Brunswick and Ontario.[30] As of 2012, there were 14 churches, including the Jarvis Street Baptist Church in Toronto.[31] SGF is one of the Baptist groups associated with the Toronto Baptist Seminary and Bible College.[32]