Regeneration (theology)

Lutheran and Roman Catholic theology holds that "baptism confers cleansing of [original] sin, the infusion of regenerating grace and union with Christ."[6] Official Roman Catholic teaching specifically states that regeneration commences with baptism.[7]

During the period of the Great Awakening, emphasis in Protestant theology began to be placed on regeneration as the starting point of an individual's new life in Christ.[8]

Pelagius believed that people were born pure, with God's spirit already at work, making the need for spiritual regeneration from a previous sinful state irrelevant.[9] Since Pelagius, modernist theology has seen regeneration as more a matter of education than spiritual renewal.[8]

Semipelagianism in its original form was developed as a compromise between Pelagianism and the teaching of Church Fathers such as Augustine, who taught that man cannot come to God without the grace of God.

In Semipelagian thought a distinction is made between the beginning of faith and the increase of faith. Semi-Pelegianism holds that man must initiate of his own free will to receive grace. The first steps toward the Christian life are thus understood as acts of the human will with grace supervening afterward.

Reformed theology teaches that regeneration precedes faith[10] through the doctrine of Total depravity. Before regeneration a sinner is dead and until the sinner is regenerated and given a new nature, the sinner cannot believe.[11]

Reformed theology characteristically views baptism as an outward sign of God's internal work, as John Calvin stated: “all who are clothed with the righteousness of Christ are at the same time regenerated by the Spirit, and that we have an earnest of this regeneration in baptism.”[12] Regeneration is further described as the "secret operation of the Holy Spirit."[13]

In contrast to Semi-Pelagianism, Arminian theology teaches that the first steps are taken by God in the form of prevenient grace.[14] Arminians differ from Calvinists in affirming that God's grace is resistible. "When our wills are freed, we can either accept God’s saving grace in faith or reject it to our own ruin."[15] When someone believes, it is not grace which makes one to differ from another person, but the freed response to exercise faith to accept that grace. According to Classical Arminians if a person is regenerated it is due to that person's response to grace with faith alone; if a person is rejected, it is due to that person's choice alone. Prevenient grace is appropriated or rejected before regeneration; those who do not reject it come into the light by grace in concert with their freed will operating synergistically. After a believer has under the influence of prevenient grace made the faithful decision to follow Christ, God regenerates them spiritually.[16] In contrast to Calvinism, which teaches that regeneration is the decree of God, Arminianism teaches that a sinner must repent and place their faith in Christ as the condition to regeneration and, in this manner, regeneration is by faith, not by decree.