Samuel Seabury

He was born in North Groton (since renamed Ledyard), Connecticut in 1729 in a home that still stands as a Historic Landmark on the corner of Church Hill Road and Spicer Hill Road in Ledyard, CT.[1] His father, also Samuel Seabury (1706–1764), was originally a Congregationalist minister in Groton but was ordained deacon and priest in the Church of England in 1730. He was a rector in New London, Connecticut from 1732 to 1743, and of St George's, Hempstead, New York on Long Island from 1743 until his death.

He graduated from Yale College in 1748 and studied theology with his father. He studied medicine in Edinburgh from 1752 to 1753 and was ordained deacon by John Thomas, Bishop of Lincoln, and priest by Richard Osbaldeston, Bishop of Carlisle, on December 21 and 23 respectively, 1753. Seabury was rector of Christ Church, New Brunswick, New Jersey from 1754 to 1757, rector in Jamaica, New York from 1757 to 1766, and of St. Peter's, Westchester (now the Westchester Square neighborhood of The Bronx) from 1766 to 1775.

Seabury was one of the signatories of the White Plains Protest of April 1775 against all unlawful congresses and committees and, in many other ways, he proved himself a devoted Loyalist. He wrote "Free Thoughts on the Proceedings of the Continental Congress" (1774) under the pen name A. W. Farmer (standing for "a Westchester farmer"), which was followed by "The Congress Canvassed" (1774). Alexander Hamilton responded to these open letters in "A Full Vindication of the Measures of Congress, from the Calumnies of their Enemies". Seabury wrote a third "Farmer's Letter" entitled "A View of the Controversy between Great Britain and her Colonies" to answer Hamilton, and Hamilton completed the exchange by writing "The Farmer Refuted" (1775).

The three "Farmer's Letters" are forceful presentations of the Loyalist claim, written in a plain, hard-headed style. Their authorship was long in question, but it is certain that Seabury claimed them in England in 1783, when he was seeking episcopal consecration. At the same time, he claimed authorship of a letter entitled "An Alarm to the Legislature of the Province of New York" (1775), not signed by the Westchester farmer, which discussed the power of what he viewed as the only legal political body in the colony. Seabury's clarity of style and general ease of reading set him apart from his ecclesiastical colleagues throughout his life.

Seabury was arrested in November 1775 by local Patriots and was kept in prison in Connecticut for six weeks. He was prevented from carrying out his ministry; after some time in Long Island, he took refuge in New York City where he was appointed chaplain to the King's American Regiment in 1778. At the end of the war, he stayed in the United States; he moved to Connecticut and was loyal to the new government.

Tablet marking Seabury's consecration at Marischal College, Aberdeen

On March 25, 1783, a meeting of ten Episcopal clergy at the Glebe House in Woodbury, Connecticut elected Seabury bishop as their second choice (a favorite son was elected first but declined for health reasons). There were no Anglican bishops in America to consecrate him and so he sailed to London on July 7. In England, however, his consecration was considered to be impossible because, as an American citizen, he could no longer take the oath of allegiance to the King. He then turned to the Scottish Episcopal Church, although he had also approached the surviving non-juring bishops in England, William Cartwright of Shrewsbury and Kenrick Price of Manchester.[2] At that time, the Episcopalians in Scotland were not the established church; they were a legally recognized but oppressed church which refused to recognize the Hanoverian kings. Earlier scandal had been caused by the presence of two non-juring bishops in America in the 1720s (John Talbot and Robert Welton)[N 1] who were removed from their positions after being accused of schism in the Church of England in America.[3]

Seabury was consecrated in Aberdeen on November 14, 1784 on the condition that he study the Scottish rite of Holy Communion and work for its adoption, rather than the English rite of 1662. To the present day, the American liturgy adheres to the main features of this rite in one of its Holy Eucharist Liturgies. Seabury was consecrated bishop by Robert Kilgour, Bishop of Aberdeen and Primus of Scotland; Arthur Petrie, Bishop of Ross and Moray; and John Skinner, coadjutor bishop of Aberdeen. The consecration took place in Skinner's house in Longacre, approximately 500 metres from the present St Andrew's Cathedral, Aberdeen. The chair on which Kilgour sat to perform the consecration is preserved in Holy Trinity Episcopal Church, Keith, Moray.[4] The anniversary of his consecration is now a lesser feast day on the calendars of the Episcopal Church (United States) and the Anglican Church of Canada and other churches of the Anglican Communion.

Seabury's consecration by the non-juring Scots caused alarm in the British government who feared an entirely Jacobite church in the United States, and Parliament was persuaded to make provision for the ordination of foreign bishops. Seabury's tenacity in the matter had the effect of making possible a continued relationship between the American and English churches. The problem was revealed not to be one of liturgical restrictions (the oath) but of political plans.

Seabury returned to Connecticut in 1785 and made New London his home, becoming rector of St James Church there. A meeting of his Connecticut clergy was held during the first week of August 1785 at Christ Church on the South Green in Middletown. On August 3, the first Anglican ordinations on American soil took place at Christ Church in Middletown, and Henry Van Dyke, Philo Shelton, Ashbel Baldwin, and Colin Ferguson were ordained to the Holy Order of Deacons that day, with Ferguson being ordained priest on the 7th. Seabury said of Christ Church, Middletown, "Long may this birthplace be remembered, and may the number of faithful stewards who follow this succession increase and multiply till time shall be no more."

In 1790, Seabury also took charge of the Diocese of Rhode Island. In 1792, he joined with Bishops William White, Samuel Provoost, and James Madison who had all received English consecration, thus uniting the Scottish and the English apostolic successions.

His brother David Seabury was a Loyalist who moved to Nova Scotia. He returned to the United States in 1806.

His son Charles (1770–1844) was rector in various Long Island churches.

A nephew, Seabury Tredwell, was the owner of the Old Merchant's House in Manhattan, now a museum.

A grandson, Samuel Seabury (1801–1872) was an American Protestant Episcopal clergyman, as was that Seabury's son, William Jones Seabury.

Seabury is commemorated in the Church of England on November 14, and his consecration is honored with a feast in the Episcopal Church (USA) and the Anglican Church in North America on the same date. The observance is also found in other Anglican churches including the Anglican Church of Canada Book of Alternative Services and the Scottish Episcopal Church Revised Scottish Calendar, 1991.

Seabury Hall, at Trinity College in Hartford, Connecticut, is named after Samuel Seabury. An Episcopal seminary, Seabury-Western Theological Seminary, memorializes his honored position in the church. Bishop Seabury Academy in Lawrence, Kansas, and Seabury Hall in Makawao, Hawaii, are private schools, affiliated with the Episcopal Church, that also honor Seabury in the naming of their schools.

• Letters of a Westchester Farmer (1774-5)
• The Communion-Office, or Order for the Administration of the Holy Eucharist or Supper of the Lord with Private Devotions (1786)
• An Earnest Persuasive to Frequent Communion (1789)
• Hamilton's View of the Controversy between Great Britain and her Colonies as "A. W. Farmer"
• The Errors of Calvinism n.p. 1766 ST2
• A View of the Controversy between Great-Britain and Her Colonies. New York 1774
• Free Thoughts on the Proceedings of the Continental Congress New York 1774
• The Congress Canvassed. New York 1774
• An Alarm to the Legislature of the Province of New-York, Occasioned by the Present Political Disturbances. New York 1775
• A Discourse on Brotherly Love, Preached before the Honorable Fraternity of Free and Accepted Masons, of Zion Lodge, at St. Paul’s Chapel, in New York, on the Festival of St. John the Baptist, One Thousand Seven Hundred and Seventy-Seven. New York 1777 SUI
• A Discourse on II Tim. III. 16. Delivered in St. Paul’s and St. George’s Chapels, in New-York, on Sunday the 11th of May, 1777. New York 1777 SUI
• St. Peter’s Exhortation to Fear God and Honor the King, Explained and Inculcated: in a Discourse Addressed to His Majesty’s Provincial Troops, in Camp at King’s Bridge, on Sunday the 28th Sept. 1777. New York 1777 Attributed although doubtful. SUI
• A Sermon Preached before the Grand Lodge, and the Other Lodges of Ancient Freemasons, in New-York, at St. Paul’s Chapel, on the Anniversary of St. John the Evangelist, 1782. New York 1783 SUI
• Samuel, by Divine Permission, Bishop of the Episcopal Church in the State of Connecticut [injunction regarding political prayers] n.p. 1785 Broad-side SUI, ST2
• Bishop Seabury’s Second Charge, to the Clergy of His Diocess [sic], Delivered at Derby, in the State of Connecticut, on the 22d of September, 1786. New Haven 1786 SUI
• Forms of prayer for the United States in Congress Assembled 1786 Only a fragment survives
• The Address of the Episcopal Clergy of Connecticut, to the Right Reverend Bishop Seabury, with the Bishop’s Answer and, a Sermon, Before the Convention at Middletown, August 3d, 1785...Also Bishop Seabury’s first Charge, to the Clergy of his Diocess [sic], Delivered at Middletown, August 4, 1785. With a List of the Succession of Scot’s Bishops, from the Revolution 1688, to the present Time. New Haven 1786 The Charge is paginated separately.
• The Communion-Office, or Order for the Administration of the Holy Eucharist or Supper of the Lord. With Private Devotions. Recommended to the Episcopal Congregations in Connecticut. New London 1786
• A Sermon Delivered before the Boston Episcopal Charitable Society in Trinity Church; at Their Anniversary Meeting on Easter Tuesday March 25, 1788. Boston 1788 SUI
• A Sermon Preached in Christ Church, Philadelphia, Before the Corporation for the Relief of the Widows and Children of Clergymen at their Anniversary Meeting, October 7, 1789. Philadelphia 1789 SUI
• An Earnest Persuasive to Frequent Communion; Addressed to Those Professors of the Church of England, in Connecticut, Who Neglect That Holy Ordinance. New Haven 1789 SUI
• The Duty of Considering our Ways. A Sermon Preached in Saint James Church, New-London, on Ashwednesday, 1789. New London 1789
• An Address to the Ministers and Congregations of the Presbyterian and Independent Persuasions in the United States of America, by a Member of the Episcopal Church New Haven 1790 SUI
• A Discourse, Delivered in St. John’s Church, in Portsmouth, New Hampshire, at the Conferring the Order of Priesthood on the Rev. Robert Fowle, A.M. of Holderness, on the Festival of St. Peter, 1791. 1791 SUI
• A Discourse Delivered before the Triennial Convention of the Protestant Episcopal Church at Trinity Church, New York, on the Twelfth Day of September, One Thousand Seven Hundred and Ninety-Two. New York 1792 SUI
• Discourses on Several Subjects. New York 1793
• Samuel, by Divine Permission, Bishop of Connecticut and Rhode Island [regarding the deposition of James Sayre] n.p. 1793 Broad-side SUI
• A Discourse Delivered in St. James’ Church, in New-London, on Tuesday the 23d of December, 1794, Before an Assembly of Free and Accepted Masons, Convened for the Purpose of Installing a Lodge in that City New London 1794
• A Burial Office for Infants Who Depart this Life before they have Polluted their Baptism by Actual Sin n.p. 1795 SUI
• A Discourse Delivered Before an Assembly of Free and Accepted Masons, Convened for the Purpose of Installing a Lodge in the City of Norwich, in Connecticut, on the Festival of St. John the Baptist, 1795. Norwich 1795
• Samuel, By Divine Permission, Bishop of Connecticut and Rhode-Island… [charitable fund] New London 1795 SUI
• Samuel, By Divine Permission, Bishop of Connecticut and Rhode-Island…[Algerian Captives] New London 1795 ST2
• The Psalter or Psalms of David, Pointed as They are to be Sung or Said in Churches. With the Order for Morning and Evening Prayer Daily Throughout the Year. [Also containing the Athanasian Creed, the Litany, Prayers for special occasions, Thanksgivings, and a Catechism] New London 1795
• Discourses on Several Important Subjects. New York 1798

Seabury appears briefly in the 2015 musical Hamilton written by Lin-Manuel Miranda in the song "Farmer Refuted".[9] He was played in the original cast by Thayne Jasperson.[10]

• List of presiding bishops of the Episcopal Church in the United States of America
• List of Episcopal bishops of the United States
• Historical list of the Episcopal bishops of the United States
• William Jones Seabury

• McBride, Spencer W. (2016). Pulpit and Nation: Clergymen and the Politics of Revolutionary America. Charlottesville: University of Virginia Press.
• Hebb, Ross N. (2010). Samuel Seabury and Charles Inglis: Two Bishops, Two Churches. Fairleigh Dickinson University Press.
• Beardsley, Eben Edwards (1881). Life and Correspondence of the Right Reverend Samuel Seabury, D.D.: First Bishop of Connecticut, and of the Episcopal Church in the United States of America. Boston: Houghton, Mifflin. Retrieved 27 June 2018.
• Steiner, Bruce (1972). Samuel Seabury, 1729-1796: a study in the High Church tradition. Ohio University Press.
• Seabury, William Jones (1908). "Memoir of Samuel Seabury". anglicanhistory.org. Retrieved 27 June 2018.
• Marshall, Paul V. (2004). One, Catholic, and Apostolic—Samuel Seabury and the Early Episcopal Church. New York: Church Publishing Incorporated.
• Wilkinson, Todd. "The Scottish Roots of the Episcopal Church". Scots History Online. Retrieved 2 February 2006.
•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Seabury, Samuel". Encyclopædia Britannica. 24 (11th ed.). Cambridge University Press. p. 531.

• Works written by or about Samuel Seabury at Wikisource
• Media related to Samuel Seabury (bishop) at Wikimedia Commons
• Scottish Roots of the Episcopal Church on the Scottish History website
• Samuel Seabury page at Project Canterbury