Sultanate of Singora

Siamese vassal states in the deep south showed allegiance to Ayuthaya by sending tribute. Along with slaves and weapons, tribute consisted of the Bunga Mas, a small tree decorated with gold.

The Sultanate of Singora, sometimes known as Songkhla at Khao Daeng, was a port city in the deep south of Thailand and precursor of the present-day town of Songkhla. It was located near the southern tip of the Sathing Phra peninsula, on and around the foothills of Khao Daeng Mountain in Singha Nakhon.[1] British and Dutch East India Company traders called the city Sangora; Japanese officials knew it as Shinichu; contemporary French writers used the names Singor, Cingor and Soncourat.[2]

Singora was founded in the early 17th century by Dato Mogol, a Persian Muslim who accepted Siamese suzerainty and paid tribute to the Kingdom of Ayutthaya.[3][lower-alpha 1] The port was said to be ideal and able to accommodate more than 80 large vessels; a network of overland and riverine routes expedited trans-peninsular trade with the Sultanate of Kedah.[9] Jeremias van Vliet, Director of the Dutch East India Company's trading post in Ayuthaya, described Singora as one of Siam's principal cities and a major exporter of pepper; French traveller and gem merchant John Baptista Tavernier wrote about the city's abundant tin mines.[10] A Cottonian manuscript at the British Library discusses Singora's duty-free policy and viability as a hub for regional trade:

itt were not amiss to build a strong howse in Sangora which lyeth 24 Leagues northwarde of Patania, under the gouerment of Datoe Mogoll, vassall to the King of Siam: In this place maie well the Rendezvouz bee made to bring all thinges together that you shall gather for the provideing of the ffactories of Siam, Cochinchina, Borneo and partlie our ffactorie in Japan, as you shall gather according to the advises thereof, And hither to bring all such wares as wee shall gather from the foresaid places to bee sent to Bantam and Jaccatra: this howse willbee found to bee verie Necessarie, for the charges willbee too highe in Patania besides inconveniences there; which charges you shall spare at Sangora: there you pay no Custome, onlie a small gift to Datoe Mogoll cann effect all here.

— British East India Company, A Letter of Instructions from the East Indian Company to its Agent in East India, 1614.[11]

Dato Mogol died in 1620 and was succeeded by his eldest son, Sulaiman.[12][lower-alpha 2] A period of turmoil erupted ten years later when the Queen of Pattani branded the new ruler of Siam, King Prasat Thong, a usurper and tyrant. The queen withheld tribute and ordered attacks on Ligor (present-day Nakhon Si Thammarat) and Bordelongh (present-day Phatthalung); Ayuthaya responded by blockading Pattani with an army of 60,000 men, as well as enlisting the help of the Dutch people in capturing the City. Singora became involved in the dispute and in 1633 sent an envoy to Ayuthaya requesting help. The outcome of this request is not known, but Dutch records show that Singora was severely damaged and the pepper crop destroyed.[13]

In December 1641 Jeremias van Vliet left Ayuthaya and sailed to Batavia. He stopped en route at Singora in February 1642 and presented Sulaiman with a letter of introduction from the Phra Khlang (known by the Dutch as the Berckelangh), the Siamese official responsible for foreign affairs. Sulaiman's response sheds light on his attitude towards suzerainty:

On the 3rd of February the delegate van Vlieth landed at Sangora and was received by the governor, who was angry at the Berckelangh's letter, saying that his country was open to the Netherlanders without Siamese introduction and that the letter had not been necessary. This and other haughty acts displeased the Hon. van Vlieth.

— Dutch Papers: Extracts from the "Dagh Register" 1624–1642.[14]

Later that year Sulaiman declared independence from Ayuthaya and appointed himself Sultan Sulaiman Shah.[15] He modernised the port, ordered the construction of city walls and moats, and built a network of forts that spanned the harbour to the summit of Khao Daeng.[16] Trade flourished: the city was frequented by Dutch and Portuguese merchants and enjoyed amicable relations with Chinese traders.[17] Ayuthaya tried at least three times to reclaim Singora during Sulaiman's reign; each attack failed. One naval campaign ended in ignominy when the Siamese admiral abandoned his post.[18] To help fend off overland assaults, Sulaiman assigned his brother, Pharisees, to strengthen the nearby town of Chai Buri in Phatthalung.[19]

Sultan Sulaiman died in 1668 and was succeeded by his eldest son, Mustapha.[20] A war with Pattani broke out soon after, but despite being outnumbered more than four to one, Singora rejected attempts at mediation by the Sultan of Kedah and trusted in its army of experienced soldiers and cannoneers.[21] During the late 1670s Greek adventurer Constance Phaulkon arrived in Siam. He sailed to the country from Java on a British East India Company vessel and, heeding orders from his employer, promptly embarked on a mission to smuggle arms to Singora. His escapade ended in failure when he was shipwrecked.[22]

Remains of the Sultanate of Singora include forts on and around Khao Daeng Mountain, a stretch of city walls, a Dutch cemetery and the tomb of Sultan Sulaiman Shah (shown above).

In 1679 Ayuthaya mounted a final offensive to quash the Singora rebellion. Samuel Potts, a British East India Company trader based in Singora, recorded the city's preparations for war:

This King has fortified his City, gunned his Forts upon the hills, making all the provision he can for his defence, not knowing how soon the King of Siam will oppose him.

— Samuel Potts, Samuel Potts at Sangora to Richard Burnaby at Siam, 22 January 1679.[23]

In a letter dated August 1679 Potts informed his East India Company colleague that the Siamese fleet had arrived and stressed the impending danger.[24] The events that followed were decisive: in 1680, after a siege lasting more than six months, Singora was destroyed and abandoned.[25] Contemporary French sources document the city's destruction and provide a wealth of detail. The head of the French East India Company's operations in Ayuthaya described how Singora's "trés bonne citadelle" had been razed after a war of more than thirty years; a missionary working in Ayuthaya in the mid 1680s told how the King of Siam sent his finest ships to destroy the sultanate "de fond en comble" (from top to bottom).[26] Simon de la Loubère, France's envoy to Siam in 1687, recounted a story about a French cannoneer who crept into the city one night and single-handedly captured the sultan:

Some have upon this account informed me a thing, which in my opinion, will appear most incredible. 'Tis of a provincial named Cyprian, who is still at Surat in the French Company's Service, if he has not quitted it, or if he is not lately dead: the name of his Family I know not. Before his entrance into the Companies service, he had served some time in the King of Siam's Army in quality of Canoneer (...) Cyprian wearied with seeing the Armies in view, which attempted no persons life, determin'd one night to go alone to the Camp of the Rebels, and to fetch the King of Singor into his Tent. He took him indeed, and brought him to the Siamese General, and so terminated a War of above twenty years.

— Simon de la Loubère, A New Historical Relation of the Kingdom of Siam, 1693.[27]

While Loubère's account of life in 17th-century Siam was well received by his contemporaries in France, the veracity of his tale about Cyprian and Singora's demise has been questioned. An article published in the Journal of the Royal Asiatic Society of Great Britain and Ireland, for example, described it as "a story which might have passed in a romantic age, but it is too improbable for history".[28] In a memo dated 1685 a French East India Company official claimed that Singora was finally captured by means of a ruse.[29] Thailand's Ministry of Culture supports this version of events and discusses a spy who tricked his way into the city, enabling Siamese troops to enter and burn it to the ground.[30]

In 1685 Siam attempted to cede Singora to France: the hope was that the French East India Company, supported by a garrison of troops, could rebuild the city, establish a trading post and counter the strong regional Dutch influence.[31] The city was offered to France's envoy to Siam, the Chevalier de Chaumont, and a provisional treaty signed in December; Siamese ambassador Kosa Pan sailed to France the following year to ratify the cession.[32] The French, however, were not interested: Secretary of State for the Navy, the Marquis de Seignelay, told Kosa Pan that Singora was ruined and of no further use, and asked for a trading post in Bangkok instead.[33]

Thailand's Ministry of Culture details the remains of fourteen forts on and around Khao Daeng Mountain.[37] Forts 4, 8 and 9 are well preserved and characterise the sultanate's military architecture: fort 4 can be reached by ascending a flight of steps that starts behind the archaeological information centre, fort 8 is accessible via a stairway near the Sultan Sulaiman Shah mosque, fort 9 sits atop a small motte near the main road leading from Singha Nakhon to Ko Yo Island. Forts 5 and 6 occupy the upper slopes of the mountain and offer panoramic views of Lake Songkhla and the Gulf of Thailand. The two pagodas on the summit of Khao Daeng were built on the base of fort 10 during the 1830s to commemorate the suppression of rebellions in Kedah.[38]

In her book In the Land of Lady White Blood: Southern Thailand and the Meaning of History, Lorraine Gesick discussed a manuscript from Wat Pha Kho in Sathing Phra. The manuscript (which in Gesick's opinion dates from the late 17th century) consists mainly of an illustrated map about ten metres long that depicts Sultan Sulaiman's forts at Khao Daeng. A microfilm of this manuscript, made by American historian David Wyatt, is kept at the Cornell University Library.[39]

Located in a Muslim graveyard about 1 kilometre (0.62 mi) north of Khao Daeng, the tomb of Sultan Sulaiman Shah is housed in a small, Thai-style pavilion surrounded by large trees.[30] The cemetery is mentioned in the Sejarah Kerajaan Melayu Patani (History of the Malay Kingdom of Patani), a Javi account drawn mostly from the Hikayat Patani.[40] The text describes Sultan Sulaiman as a Muslim raja who died in battle and the cemetery as "full of nothing but jungle".[41] The tomb is an object of pilgrimage in the deep south of Thailand, where Sultan Sulaiman is revered by Muslims and Buddhists alike.[42]

About 300 metres (980 ft) from the tomb of Sultan Sulaiman is a Dutch cemetery known locally as the Vilanda Graveyard.[43][lower-alpha 3] The cemetery is located within the grounds of a PTT petroleum complex; permission is needed to gain access. In 1998 an investigation of the cemetery was conducted using ground-penetrating radar. The survey yielded detailed radargrams showing subsurface lime coffins that belonged to Singora's 17th-century Dutch community. A paper discussing these findings was presented to the IV meeting of the Environmental and Engineering Geophysical Society in Barcelona, September 1998.[44]