T. J. Jemison

T. J. Jemison was born in 1918 in Selma, Alabama[2] where his father, the Reverend David V. Jemison, was the pastor of the Tabernacle Baptist Church. He came from a family of prominent ministers and strong churchgoing women. He attended local segregated public schools.

Jemison earned a bachelor's degree from Alabama State University, a historically black college in the state capital of Montgomery, where he joined Alpha Phi Alpha fraternity.[3] He earned a divinity degree at Virginia Union University in the capital city of Richmond, Virginia, to prepare for the ministry. He later did graduate study at New York University in New York City.

In 1949, Jemison was first called as a minister by Mt. Zion First Baptist Church[4] in Baton Rouge. There he worked chiefly on internal church matters, overseeing construction and continued fundraising of a new church building. At the time, his father was serving as President of the National Baptist Convention, the association of African-American Baptist churches established in 1895.

Within a few years, Jemison became involved in an early civil rights action. In 1950, the city had ended black-owned buses, requiring all residents to use its monopoly system, which enforced segregated seating.[5] It was racially segregated by law; in practice, black citizens had to sit at the back half of the bus or stand, even if seats in the front "white" section were empty. Jemison said later he was struck by "watching buses pass by his church and seeing black people standing in the aisles, not allowed by law to sit down in seats reserved for whites. 'I thought that was just out of order, that was just cruel'."[1]

Making up 80 percent of the passengers on the system, African Americans were fed up with standing on buses while "white" seats remained empty, particularly after the company had raised fares from ten to fifteen cents in January 1953.[5] Rev. Jemison took up the issue with the Baton Rouge City Council; he testified on February 11, 1953 against the fare increase and asked for an end of the practice of reserving so many seats for whites. The city council met that demand, without abolishing segregation per se. They passed Ordinance 222, which established a first come-first served system: it allowed black passengers to board the bus from the back and take any empty seats available, while white passengers boarded from the front. In actuality though, the white drivers largely ignored the ordinance and continued to pressure blacks to sit in the rear of the buses.

When bus drivers harassed those black passengers who sought to sit in empty seats reserved for whites, Jemison tested the law on June 13, 1953, when he sat in a front seat of a bus. The next day the bus company suspended two bus drivers for not complying with the city ordinance. The drivers' union responded by striking for four days. That strike ended on June 18, 1953 when state Attorney General Fred S. LeBlanc declared the city ordinance unconstitutional on the grounds that it violated the state's compulsory segregation laws.

Reverend Jemison set up a free-ride network, coordinated by the churches, to compensate for the lack of public transit. This was its signature action for the boycott, which was also adopted for later use. "While the Baton Rouge boycott lasted only two weeks, it set protest standards, and is growing in recognition as a precedent-setting event in the history of the modern American civil rights movement."[5]

With most of the black bus riders refusing to ride, by the third day the buses were almost entirely empty. The boycott lasted eight days, as Reverend Jemison called it off after successful negotiations between black leaders and the city council. The following day, the city council passed an ordinance under which the first-come, first-served, seating system of back-to-front and front-to-back was reinstated. In addition, they set aside the first two seats on any bus for white passengers and the back bench for black passengers, while allowing anyone to sit on any of the rows in the middle. To comply with state segregation laws, blacks and whites were prohibited from sitting next to each other within this arrangement.[6] Jemision's model of boycotting in Baton Rouge was adopted in 1955 by organizers of the year-long Montgomery bus boycott. Martin Luther King Jr. wrote, Jemison's "painstaking description of the Baton Rouge experience proved invaluable."[7]

While a number of boycotters wanted to continue the action to attack segregation directly, the majority approved the compromise.

Jemison was elected as president of the National Baptist Convention, USA, Inc., the largest black religious organization, in 1982 and served until 1994. His best-known achievement of his tenure as president of the National Baptist Convention was the construction of the Baptist World Center in Nashville, Tennessee. It is a headquarters for the convention. He publicly opposed the nomination of Clarence Thomas, a conservative African American as an associate justice of the United States Supreme Court. He also objected to American intervention in the Gulf War.

Toward the end of his term as convention president, Jemison faced criticism because of his support for the boxer Mike Tyson, who was convicted in a rape case against a black woman. He was strongly criticized both by church members and observers.[8]

• Jun 19–21, 2003, the 50th anniversary of the bus boycott and its participants were honored with a community forum and three days of events; organizers were Marc Sternberg, a 30-year-old resident, Southern University, Louisiana State University, and major organizations. Sternberg said, "Before Dr. King had a dream, before Rosa kept her seat, and before Montgomery took a stand, Baton Rouge played its part."[1]
• 2007, Mt. Zion First Baptist Church established the annual T. J. Jemison Race Relations Award in his honor. It was first awarded that year to Jesse Bankston, a long-term Democratic politician in Baton Rouge.

Jemison died in Baton Rouge at the age of ninety-five. His body lay in repose at the Louisiana State Capitol on November 22, 2013, the 50th anniversary of the assassination of John F. Kennedy. Services were conducted on November 23 by Rene F. Brown, formerly of Topeka, Kansas, and Jemison's successor pastor at Mt. Zion First Baptist Church in Baton Rouge.[10]

Two Jewish Republican officeholders spoke at the funeral. Lieutenant Governor Jay Dardenne said that despite national prominence, Jemison's most important role ... was as shepherd of this flock and this church."[11] Attorney General Buddy Caldwell at the ceremony quoted Psalms 37:27: "the steps of a good man are ordered by the Lord." He likened Jemison's life to the Statue of Liberty: He "gave us a torch to light the way."[11]

U.S. Representative Cedric Richmond, a Democrat from Louisiana's 2nd congressional district, based in New Orleans, described himself and other African-American legislators as "direct beneficiaries of the hard work, commitment, and courage of Dr. Jemison." Reading a statement of U.S. President Barack H. Obama, Richmond described Jemison as "part of the generation that challenged the conscience of our nation and moved us toward justice and equality for all."[11]

Interment followed in Green Oaks Memorial Park in Baton Rouge.[11]

On March 11, 2017, Jemison was among five persons inducted into the Louisiana Political Museum and Hall of Fame in Winnfield. He was cited posthumously for his pioneering work in the Southern Christian Leadership Conference and his pastorate of the Mount Zion First Baptist Church of Baton Rouge.[12]

• "1953–2003 Baton Rouge bus boycott 50th Anniversary". Archived from the original on 2009-10-26. Retrieved 2010-10-19.CS1 maint: bot: original URL status unknown (link)
• Commemorative history of the Baton Rouge bus boycott, Louisiana State University
• Jemison in front of Mt. Zion Baptist Church, Baton Rouge, Louisiana
• Image of Theodore J. Jemison speaking before the National Baptist Convention in Los Angeles, California, 1983. Los Angeles Times Photographic Archive (Collection 1429). UCLA Library Special Collections, Charles E. Young Research Library, University of California, Los Angeles.