Plessy v. Ferguson

Plessy v. Ferguson, 163 U.S. 537 (1896), was a landmark decision of the U.S. Supreme Court that upheld the constitutionality of racial segregation laws for public facilities as long as the segregated facilities were equal in quality,[2] a doctrine that came to be known as "separate but equal".[3][4] The decision legitimated the many state laws re-establishing racial segregation that had been passed in the American South after the end of the Reconstruction Era (1865–1877).

"Plessy" redirects here. For the British company, see Plessey. For similar names, see Plessis.

Plessy v. Ferguson
Argued April 13, 1896
Decided May 18, 1896
Full case nameHomer A. Plessy v. John H. Ferguson
Citations163 U.S. 537 (more)
16 S. Ct. 1138; 41 L. Ed. 256; 1896 U.S. LEXIS 3390
Case history
PriorEx parte Plessy, 11 So. 948 (La. 1892)
SubsequentNone
Holding
The "separate but equal" provision of private services mandated by state government is constitutional under the Equal Protection Clause.
Court membership
Chief Justice
Melville Fuller
Associate Justices
Stephen J. Field · John M. Harlan
Horace Gray · David J. Brewer
Henry B. Brown · George Shiras Jr.
Edward D. White · Rufus W. Peckham
Case opinions
MajorityBrown, joined by Fuller, Field, Gray, Shiras, White, Peckham
DissentHarlan
Brewer took no part in the consideration or decision of the case.
Laws applied
U.S. Const. amend. XIV; 1890 La. Acts 152
Overruled by
(de facto) Brown v. Board of Education, 347 U.S. 483 (1954), and subsequent rulings[1]

The underlying case originated in 1892 when Homer Plessy, an "octoroon" (person of seven-eighths white and one-eighth black ancestry) resident of New Orleans, deliberately violated Louisiana's Separate Car Act of 1890, which required "equal, but separate" train car accommodations for white and non-white passengers. Upon being charged for boarding a "whites only" train car, Plessy's lawyers defended him by arguing that the law was unconstitutional. He lost at trial, and his conviction was affirmed on his appeal to the Louisiana Supreme Court. Plessy then appealed to the U.S. Supreme Court, which agreed to hear his case.

In May 1896, the Supreme Court issued a 7–1 decision against Plessy ruling that the Louisiana law did not violate the Fourteenth Amendment to the U.S. Constitution, stating that although the Fourteenth Amendment established the legal equality of white and black Americans, it did not and could not require the elimination of all social or other "distinctions based upon color". The Court rejected Plessy's lawyers' arguments that the Louisiana law inherently implied that black people were inferior, and gave great deference to American state legislatures' inherent power to make laws regulating health, safety, and morals—the "police power"—and to determine the reasonableness of the laws they passed. Justice John Marshall Harlan was the lone dissenter from the Court's decision, writing that the U.S. Constitution "is color-blind, and neither knows nor tolerates classes among citizens", and so the law's distinguishing of passengers' races should have been found unconstitutional.

Plessy is widely regarded as one of the worst decisions in U.S. Supreme Court history.[5] Despite its infamy, the decision itself has never been explicitly overruled.[6] However, a series of subsequent decisions beginning with the 1954 case Brown v. Board of Education, which held that the "separate but equal" doctrine is unconstitutional in the context of public schools and educational facilities, have severely weakened Plessy to the point that it is considered to have been de facto overruled.[7]

Background

Incident

In 1890, the state of Louisiana passed the Separate Car Act, which required separate accommodations for blacks and whites on railroads, including separate railway cars.[8] Concerned, a group of prominent black, creole of color, and white creole New Orleans residents formed the Comité des Citoyens (Committee of Citizens) dedicated to repeal the law or fight its effect.[9] They persuaded Homer Plessy, a man of mixed race who was an "octoroon" (person of seven-eighths white and one-eighth black ancestry), to participate in an orchestrated test case. Plessy was born a free man and was a fair-skinned man of color. However, under Louisiana law, he was classified as black, and thus required to sit in the "colored" car.[10]

On June 7, 1892, Plessy bought a first-class ticket at the Press Street Depot and boarded a "Whites Only" car of the East Louisiana Railroad in New Orleans, Louisiana, bound for Covington, Louisiana.[11] The railroad company, which had opposed the law on the grounds that it would require the purchase of more railcars, had been previously informed of Plessy's racial lineage, and the intent to challenge the law.[12] Additionally, the Comité des Citoyens hired a private detective with arrest powers to detain Plessy, to ensure that he would be charged for violating the Separate Car Act, as opposed to vagrancy or some other offense.[12] After Plessy took a seat in the whites-only railway car, he was asked to vacate it, and sit instead in the blacks-only car. Plessy refused and was arrested immediately by the detective.[13] As planned, the train was stopped, and Plessy was taken off the train at Press and Royal streets.[12] Plessy was remanded for trial in Orleans Parish.[14]

Trial

In his case, Homer Adolph Plessy v. The State of Louisiana, Plessy's lawyers argued that the state law which required East Louisiana Railroad to segregate trains had denied him his rights under the Thirteenth and Fourteenth amendments of the United States Constitution,[15] which provided for equal treatment under the law. However, the judge presiding over his case, John Howard Ferguson, ruled that Louisiana had the right to regulate railroad companies while they operated within state boundaries. Plessy was convicted and sentenced to pay a $25 fine. Plessy immediately sought a writ of prohibition.[2]

State appeal

The Comité des Citoyens took Plessy's appeal to the Supreme Court of Louisiana, where he again found an unreceptive ear, as the state Supreme Court upheld Judge Ferguson's ruling.[12] In speaking for the court's decision that Ferguson's judgment did not violate the 14th Amendment, Louisiana Supreme Court Justice Charles Erasmus Fenner cited a number of precedents, including two key cases from Northern states. The Massachusetts Supreme Court had ruled in 1849—before the 14th amendment—that segregated schools were constitutional. In answering the charge that segregation perpetuated race prejudice, the Massachusetts court famously stated: "This prejudice, if it exists, is not created by law, and probably cannot be changed by law."[16] The law itself was repealed five years later, but the precedent stood.[17]

In a Pennsylvania law mandating separate railcars for different races the Pennsylvania Supreme Court stated: "To assert separateness is not to declare inferiority ... It is simply to say that following the order of Divine Providence, human authority ought not to compel these widely separated races to intermix."[18][17]

Supreme Court appeal

Undaunted, the Committee appealed to the United States Supreme Court in 1896.[15] Two legal briefs were submitted on Plessy's behalf. One was signed by Albion W. Tourgée and James C. Walker and the other by Samuel F. Phillips and his legal partner F. D. McKenney. Oral arguments were held before the Supreme Court on April 13, 1896. Tourgée and Phillips appeared in the courtroom to speak on behalf of Plessy.[14] Tourgée built his case upon violation of Plessy's rights under the Thirteenth Amendment, prohibiting slavery, and the Fourteenth Amendment, which guarantees the same rights to all citizens of the United States, and the equal protection of those rights, against the deprivation of life, liberty, or property without due process of law. Tourgée argued that the reputation of being a black man was "property", which, by the law, implied the inferiority of African Americans as compared to whites.[19] The state legal brief was prepared by Attorney General Milton Joseph Cunningham of Natchitoches and New Orleans. Cunningham was a staunch supporter of white supremacy, who according to a laudatory 1916 obituary "worked so effectively [during Reconstruction] in restoring white supremacy in politics that he finally was arrested, with fifty-one other men of that community, and tried by federal officials."[20]

Decision

On May 18, 1896, the Supreme Court issued a 7–1 decision against Plessy that upheld the constitutionality of Louisiana's train car segregation laws.[12][2] Justice David J. Brewer did not participate in the case because he had left Washington just before oral arguments to attend to the sudden death of his daughter.

Opinion of the Court
Justice Henry Billings Brown, who wrote the majority opinion in Plessy

Seven justices formed the Court's majority and joined an opinion written by Justice Henry Billings Brown.

The Court's opinion first dismissed any claim that the Louisiana law violated the Thirteenth Amendment, which, in the majority's opinion, did no more than ensure that black Americans had the basic level of legal equality that was necessary to abolish slavery.[21] Next, the Court considered whether the law violated the Fourteenth Amendment's Equal Protection Clause, which reads: "nor shall any State ... deny to any person within its jurisdiction the equal protection of the laws." The Court concluded that although the Fourteenth Amendment was meant to guarantee legal equality of all races in America, it was not intended to prevent social or other types of discrimination.[21]

The object of the [Fourteenth] Amendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things, it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms unsatisfactory to either.

— Plessy, 163 U.S. at 543–44.[22]

The Court reasoned that laws requiring racial separation were within Louisiana's police power: the core sovereign authority of U.S. States to pass laws on matters of "health, safety, and morals".[21] It held that as long as a law that classified and separated people by their race was a reasonable and good faith exercise of a State's police power, and was not designed to oppress a particular class, the law was legal.[21] According to the Court, the question in any case of racial segregation laws like Plessy was whether the law was reasonable, and the Court gave great discretion to State legislatures to determine the reasonableness of the laws they passed.[21]

Plessy's lawyers had argued that segregation laws inherently implied that black people were inferior, and therefore stigmatized them with a second-class status that violated the Equal Protection Clause.[23] The Court rejected this argument:

We consider the underlying fallacy of the plaintiff's argument to consist in the assumption that the enforced separation of the two races stamps the colored race with a badge of inferiority. If this be so, it is not by reason of anything found in the act, but solely because the colored race chooses to put that construction on it.

— Plessy, 163 U.S. at 551.[24]

The Court rejected the notion that the law marked black Americans with "a badge of inferiority", and stated that racial prejudice could not be overcome by legislation.[21]

Dissent
John Marshall Harlan became known as the "Great Dissenter" for his fiery dissent in Plessy and other early civil rights cases.

Justice John Marshall Harlan was the lone dissenter from the decision. Harlan disagreed with the Court's rejection of Plessy's argument that the Louisiana law implied that blacks were inferior, and accused the majority of being willfully ignorant on the subject.

Every one knows that the statute in question had its origin in the purpose, not so much to exclude white people from railroad cars occupied by blacks, as to exclude colored people from coaches occupied by or assigned to white persons. ... The thing to accomplish was, under the guise of giving equal accommodation for whites and blacks, to compel the latter to keep to themselves while traveling in railroad passenger coaches. No one would be so wanting in candor as to assert the contrary.

— Plessy, 163 U.S. at 557 (Harlan, J., dissenting).[25]

As evidence of this willful ignorance, Harlan pointed out that the Louisiana law contained an exception for "nurses attending children of the other race" – this allowed black women who were nannies to white children to be in the whites-only cars.[26] This demonstrated, in other words, that a black person could be in the whites-only cars as long as it was obvious that they were a "social subordinate" or "domestic".[26]

In an eloquent and now well-known passage, Harlan argued that even if many white Americans of the late 19th century considered themselves socially superior to Americans of other races, the U.S. Constitution was "color-blind", and could not permit any classes among citizens in matters of civil rights.[27]

But in view of the constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here. Our constitution is color-blind, and neither knows nor tolerates classes among citizens. In respect of civil rights, all citizens are equal before the law. The humblest is the peer of the most powerful. The law regards man as man, and takes no account of his surroundings or of his color when his civil rights as guaranteed by the supreme law of the land are involved. ... In my opinion, the judgment this day rendered will, in time, prove to be quite as pernicious as the decision made by this tribunal in the Dred Scott case.

— Plessy, 163 U.S. at 559 (Harlan, J., dissenting).[25]

Harlan's prediction that the decision would eventually become as infamous as the Court's decision in the 1857 case Dred Scott v. Sandford—in which the Court ruled that black Americans could not be citizens under the U.S. Constitution, and that its legal protections and privileges could never apply to them—proved to be correct. Both Dred Scott and Plessy usually sit at the top of lists of the Supreme Court's worst decisions.[28]

Significance
An Oklahoma City streetcar terminal's "colored" drinking fountain, 1939.[29]

Plessy legitimized state laws establishing racial segregation in the South and provided an impetus for further segregation laws. It also legitimized laws in the North requiring racial segregation such as in the Boston school segregation case noted by Justice Brown in his majority opinion.[30] Legislative achievements won during the Reconstruction Era were erased through means of the "separate but equal" doctrine.[31] The doctrine had been strengthened also by an 1875 Supreme Court decision that limited the federal government's ability to intervene in state affairs, guaranteeing to Congress only the power "to restrain states from acts of racial discrimination and segregation".[32] The ruling basically granted states legislative immunity when dealing with questions of race, guaranteeing the states' right to implement racially separate institutions, requiring them only to be "equal".[33]

1904 caricature of "White" and "Jim Crow" rail cars by John T. McCutcheon

Despite the pretense of "separate but equal", non-whites essentially always received inferior facilities and treatment.[34]

The prospect of greater state influence in matters of race worried numerous advocates of civil equality, including Supreme Court Justice John Harlan, who wrote in his Plessy dissent, "we shall enter upon an era of constitutional law, when the rights of freedom and American citizenship cannot receive from the nation that efficient protection which heretofore was unhesitatingly accorded to slavery and the rights of the master."[32] Harlan's concerns about the encroachment on the 14th Amendment would prove well-founded; states proceeded to institute segregation-based laws that became known as the Jim Crow system.[35] In addition, from 1890 to 1908, Southern states passed new or amended constitutions including provisions that effectively disenfranchised blacks and thousands of poor whites.

Some commentators, such as Gabriel J. Chin[36] and Eric Maltz,[37] have viewed Harlan's Plessy dissent in a more critical light, and suggested it be viewed in context with his other decisions.[36] Maltz has argued that "modern commentators have often overstated Harlan's distaste for race-based classifications", pointing to other aspects of decisions in which Harlan was involved.[38] Both point to a passage of Harlan's Plessy dissent as particularly troubling:[39][40]

There is a race so different from our own that we do not permit those belonging to it to become citizens of the United States. Persons belonging to it are, with few exceptions, absolutely excluded from our country. I allude to the Chinese race. But, by the statute in question, a Chinaman can ride in the same passenger coach with white citizens of the United States, while citizens of the black race in Louisiana, many of whom, perhaps, risked their lives for the preservation of the Union ... and who have all the legal rights that belong to white citizens, are yet declared to be criminals, liable to imprisonment, if they ride in a public coach occupied by citizens of the white race.[41]

New Orleans historian Keith Weldon Medley, author of We As Freemen: Plessy v. Ferguson, The Fight Against Legal Segregation, said the words in Justice Harlan's "Great Dissent" were taken from papers filed with the court by "The Citizen's Committee".[42]

The effect of the Plessy ruling was immediate; there were already significant differences in funding for the segregated school system, which continued into the 20th century; states consistently underfunded black schools, providing them with substandard buildings, textbooks, and supplies. States which had successfully integrated elements of their society abruptly adopted oppressive legislation that erased reconstruction era efforts.[43] The principles of Plessy v. Ferguson were affirmed in Lum v. Rice (1927), which upheld the right of a Mississippi public school for white children to exclude a Chinese American girl. Despite the laws enforcing compulsory education, and the lack of public schools for Chinese children in Lum's area, the Supreme Court ruled that she had the choice to attend a private school.[44] Jim Crow laws and practices spread northward in response to a second wave of African-American migration from the South to northern and midwestern cities. Some established de jure segregated educational facilities, separate public institutions such as hotels and restaurants, separate beaches among other public facilities, and restrictions on interracial marriage, but in other cases segregation in the North was related to unstated practices and operated on a de facto basis, although not by law, among numerous other facets of daily life.[43]

The separate facilities and institutions accorded to the African-American community were consistently inferior[45] to those provided to the White community. This contradicted the vague declaration of "separate but equal" institutions issued after the Plessy decision.[46]

From 1890 to 1908, state legislatures in the South disenfranchised most blacks and many poor whites through rejecting them for voter registration and voting: making voter registration more difficult by providing more detailed records, such as proof of land ownership or literacy tests administered by white staff at poll stations. African-American community leaders, who had achieved brief political success during the Reconstruction era and even into the 1880s, lost gains made when their voters were excluded from the political system. Historian Rogers Smith noted on the subject that "lawmakers frequently admitted, indeed boasted, that such measures as complex registration rules, literacy and property tests, poll taxes, white primaries, and grandfather clauses were designed to produce an electorate confined to a white race that declared itself supreme", notably rejecting the 14th and 15th Amendments to the American Constitution.[47]

In the case of Brown v. Board of Education (1954), the US Supreme Court ruled that segregation in public education was unconstitutional.[48] Plessy v. Ferguson was never explicitly overruled by the Supreme Court, but is effectively dead as a precedent.[49] The Civil Rights Act of 1964 prohibited legal segregation and the Voting Rights Act of 1965 provided for federal oversight and enforcement of voter registration and voting.

Plessy and Ferguson Foundation

In 2009, Keith Plessy and Phoebe Ferguson, descendants of participants on both sides of the 1896 Supreme Court case, announced establishing the Plessy and Ferguson Foundation for Education and Reconciliation. The foundation will work to create new ways to teach the history of civil rights through film, art, and public programs designed to create understanding of this historic case and its effect on the American conscience.[50]

In 2009 a marker was placed[12] at the corner of Press and Royal Streets, near where Plessy had boarded his train.[51]

See also

References

Footnotes
  1. Schauer (1997), p. 280.
  2. Plessy v. Ferguson, 163 U.S. 537 (1896).
  3. Nowak & Rotunda (2012), § 18.8(c).
  4. Groves, Harry E. (1951). "Separate but Equal--The Doctrine of Plessy v. Ferguson". Phylon. 12 (1): 66–72. doi:10.2307/272323. JSTOR 272323.
  5. Amar (2011), p. 76; Epstein (1995), p. 99.
  6. Lofgren (1987), pp. 204–05.
  7. Schauer (1997), pp. 279–80.
  8. "Plessy v. Ferguson". Encyclopedia of American Studies. 2010. Retrieved December 22, 2012.
  9. Medley, Keith Weldon (2003). We As Freemen: Plessy v. Ferguson: The Fight Against Legal Segregation (PDF). Pelican Publishing Company. ISBN 978-1-58980-120-2. Archived from the original on March 4, 2009. Retrieved May 1, 2010.
  10. Koffi N, Maglo (Summer 2010). "GENOMICS AND THE CONUNDRUM OF RACE: some epistemic and ethical considerations". Perspectives in Biology and Medicine; Baltimore. Johns Hopkins University Press. 53 (3). ProQuest 733078852.
  11. "Plessy v. Ferguson (No. 210)". Legal Information Institute. Retrieved October 4, 2011.
  12. Reckdahl, Katy (February 11, 2009). "Plessy and Ferguson unveil plaque today marking their ancestors' actions". The Times-Picayune.
  13. "Plessy v. Ferguson (1896)". PBS. Retrieved October 5, 2011.
  14. Epps, Henry (2012). A Concise Chronicle History of the African-American people Experience in America: From Slavery to the White House. CreateSpace Independent Publishing Platform. p. 242. ISBN 978-1478157250.
  15. Maidment, Richard A. (August 1973). "Plessy v. Ferguson Re-Examined". Journal of American Studies. 7 (2): 125–132. doi:10.1017/S0021875800013396. JSTOR 27553056.
  16. Sarah C. Roberts v. City of Boston, 59 Massachusetts 198, 5 Cush. 198 (Massachusetts S.J.C. 1848).
  17. Tischauser, Leslie V. (2012). Jim Crow laws. Santa Barbara, California: Greenwood. p. 30. ISBN 9780313386091.
  18. H. W. Brands (2010). American Colossus: The Triumph of Capitalism 1865–1900. New York: Random House. pp. 463–464.
  19. Gordon, Milton M. "Enforcing Racial Segregation: It is Viewed As Violating the Rights of All Americans". New York Times – via ProQuest.
  20. "Milton Joseph Cunningham, Obituary". Times Picayune. October 20, 1916., cited in Mimi Methvin McManus (May 29, 2003). "Milton Joseph Cunningham". genealogy.com. Archived from the original on October 6, 2014. Retrieved October 2, 2014.
  21. Nowak & Rotunda (2012), § 14.8, p. 818.
  22. Quoted in Nowak & Rotunda (2012), § 14.8, p. 818.
  23. Chemerinsky (2019), § 9.3.1, p. 760.
  24. Quoted in Chemerinsky (2019), § 9.3.1, p. 761.
  25. Quoted in part in Chemerinsky (2019), § 9.3.1, p. 761.
  26. Amar (2011), p. 85.
  27. Chemerinsky (2019), § 9.3.1, p. 761.
  28. Larson (2011), pp. 3–5.
  29. Lee, Russell (July 1939). "Negro drinking at "Colored" water cooler in streetcar terminal, Oklahoma City, Oklahoma". Prints & Photographs Online Catalog. Library of Congress Home. Retrieved March 23, 2005.<
  30. Brands, H. W. (2010). American Colossus. New York: Anchor Books. p. 466.
  31. Sutherland, Arthur E., Jr. (July 1954). "Segregation and the Supreme Court". The Atlantic Monthly.
  32. Oldfield, John (2004). "State Politics, Railroads, and Civil Rights in South Carolina, 1883–89". American Nineteenth Century History. 5 (2): 71–91. doi:10.1080/1466465042000257864. S2CID 144234514 – via America: History & Life, EBSCOhost.
  33. "Separate But Equal: The Law of the Land". Smithsonian National Museum of American History Behring Center.
  34. McCutheon, John (1905). The Mysterious Stranger and Other Cartoons. McClure, Phillips & Co.
  35. Krock, Arthur (June 6, 1950). "In the Nation: An Historic Day in the Supreme Court Mr.Vinson Sets a Limit Facts Weighed Minutely". New York Times – via ProQuest.
  36. Chin 1996.
  37. Maltz, Eric (1996). "Only Partially Color-Blind: John Marshall Harlan's View of Race and the Constitution". Georgia State L. Rev. 12: 973.
  38. Maltz 1996, p. 1015.
  39. Chin 1996, p. 156.
  40. Maltz 1996, p. 1002.
  41. "Plessy v. Ferguson – 163 U.S. 537 (1896) :: Justia US Supreme Court Center". Supreme.justia.com. Retrieved December 22, 2012.
  42. "Civil rights pioneer celebrated with marker". February 10, 2009. Archived from the original (Flash) on February 21, 2009.
  43. Klarman, Michael J. (2004). From Jim Crow to Civil Rights: The Supreme Court and the Struggle for Racial Equality. Oxford University Press. Retrieved February 1, 2010.
  44. Nahuja, Aama (2009). "Gong Lum v. Rice". In Lomotey, Kofi (ed.). Encyclopedia of African American Education. 1. SAGE. p. 291.
  45. White, Walter (March 10, 1954). "Decision in Plessy Case". The New York Times – via ProQuest.
  46. Darden, Gary Helm (2009). "The New Empire in the 'New South': Jim Crow in the Global Frontier of High Imperialism and Decolonization". Southern Quarterly. 46 (3): 8–25 – via America: History & Life, EBSCOhost.
  47. McWilliams, Wilson Carey (1999). "On Rogers Smith's 'Civic Ideals'". Studies in American Political Development. 13 (1): 216–229. doi:10.1017/S0898588X9900200X – via America: History & Life, EBSCOhost.
  48. "Brown v. Board of Education". cornell.edu.
  49. Amar, Akhil Reed (July 6, 2015). "Anthony Kennedy and the Ghost of Earl Warren". slate.com. Slate Magazine. Retrieved July 22, 2015.
  50. "A Celebration of Progress: Unveiling the long-awaited historical marker for the arrest site of Homer Plessy". New Orleans Center for Creative Arts. Archived from the original on February 21, 2009.
  51. Abrams, Eve (February 12, 2009). "Plessy/Ferguson plaque dedicated". Archived from the original on January 29, 2012. Retrieved January 14, 2019.

Works cited
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.