Tocqueville effect

The Tocqueville effect (also known as the Tocqueville paradox)[1] is the phenomenon in which as social conditions and opportunities improve, social frustration grows more quickly.[2][3] The effect is based on Alexis de Tocqueville's observations on the French Revolution and later reforms in Europe and the United States. Another way to describe the effect is the aphorism "the appetite grows by what it feeds on".[4] For instance, after greater social justice is achieved, there may be more fervent opposition to even smaller social injustices than before.

The effect suggests a link between social equality or concessions by the regime and unintended consequences, as social reforms can raise expectations that can't be matched.[5] According to the Tocqueville effect, a revolution is likely to occur after an improvement in social conditions in contrast to Marx's theory of progressive immiseration of the proletariat (deterioration of conditions).[6]

Relatedly, political scientist James Chowning Davies has proposed a J curve of revolutions which contends that periods of wealth and advancement are followed by periods of worsening conditions, leading to a revolution. Ted Robert Gurr also used the term relative deprivation to put forth that revolutions happen when there is an expectation of improvement, and a harsh reality in contrast.[7]

There is an increased chance of the Tocqueville paradox happening in centrally planned but locally implemented reforms, when local implementation falls short of the higher reference point.[7]

Origin

Alexis de Tocqueville first described the phenomenon in his book Democracy in America (1840):

"The hatred that men bear to privilege increases in proportion as privileges become fewer and less considerable, so that democratic passions would seem to burn most fiercely just when they have least fuel. I have already given the reason for this phenomenon. When all conditions are unequal, no inequality is so great as to offend the eye, whereas the slightest dissimilarity is odious in the midst of general uniformity; the more complete this uniformity is, the more insupportable the sight of such a difference becomes. Hence it is natural that the love of equality should constantly increase together with equality itself, and that it should grow by what it feeds on."[8]

The reform and revolution paradox was explained in his next book, The Old Regime and the Revolution (1856):[7]

"The regime that a revolution destroys is almost always better than the one that immediately preceded it, and experience teaches that the most dangerous time for a bad government is usually when it begins to reform.

See also

References
  1. Elster, Jon (2009-04-27). Alexis de Tocqueville, the First Social Scientist. Cambridge University Press. p. 162. ISBN 9780521518444.
  2. Swedberg, Richard (2009). Tocqueville's Political Economy. Princeton University Press. p. 260. ISBN 9781400830084.
  3. Mackie, Gerry (November 1995). "Frustration and preference change in international migration". European Journal of Sociology. 36 (2): 185–208. doi:10.1017/S0003975600007530.
  4. Vernon, Richard (July 1987). "Citizenship and Employment in an Age of High Technology". British Journal of Industrial Relations. Blackwell Publishing. 25 (2): 201–225. doi:10.1111/j.1467-8543.1987.tb00709.x.
  5. Vernon, Ronald (February 1979). "Unintended Consequences". Political Theory. Sage Publications. 07 (1): 57–73. doi:10.1177/009059177900700104. JSTOR 190824. S2CID 220894174.
  6. Elster, Jon (2011). Tocqueville: The Ancien Régime and the French Revolution. Cambridge University Press. p. xv. ISBN 978-1139498814.
  7. Finkel, Evgeny; Gehlbach, Scott (16 July 2018). "The Tocqueville Paradox: When Does Reform Provoke Rebellion?" (1). Social Science Research Network. doi:10.2139/ssrn.3202013. S2CID 187013358. SSRN 3202013. Cite journal requires |journal= (help)
  8. Tocqueville, Alexis de (1840). "Chapter III: That the sentiments of democratic nations accord with their opinions in leading them to concentrate political power". Democracy in America. London: Saunders and Otley. p. 272.
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