William Colenso

Born in Penzance, Cornwall, he was the cousin of John William Colenso, bishop of Natal. His surname is locative and it originates from the place name Colenso in the parish of St Hilary, near Penzance in West Cornwall, it is a Cornish language (Celtic) name, from the Cornish "Kelyn dhu" meaning "dark hollies". He trained as a printer's apprentice then travelled to New Zealand in 1834 to work for the Church Missionary Society as a printer/missionary.[3] He was responsible for the printing of the Māori language translation of the New Testament.

By July 1835, he had printed and bound 2,000 copies of the Epistles to the Ephesians and Philippians, as well as printing addition, multiplication, and shillings-and-pence tables for the schools.[4] Then by 5 January 1836, he had composed and printed 1,000 copies of St. Luke's Gospel, as well as further material for the schools.[4] In July 1837, Colenso printed the first Māori Bible comprising three chapters of Genesis, the 20th chapter of Exodus, the first chapter of the Gospel of St John, 30 verses of the fifth chapter of the Gospel of St Matthew, the Lord’s Prayer and some hymns.[5][6] During the year ending 31 December 1840, he had printed 10,000 Catechisms, 11,000 Psalms, other religious texts and material for the schools; as well as 200 copies of the "Government Gazette" for the colonial government.[6]

He was ordained a Deacon on 22 September 1844 following his theological studies at St John’s College, which was then located at Te Waimate mission.[7]

He was an avid botanist; detailing and transmitting to Kew Gardens in England previously unrecorded New Zealand flora. He assisted Joseph Dalton Hooker when he visited the Bay of Islands from 18 August to 23 November 1841.[8] In 1866, he was the first New Zealander to be elected as a Fellow of the Royal Society. He wrote several books, and contributed over a hundred papers to scientific journals.

He married Elizabeth Fairburn on 27 April 1843. William and Elizabeth Colenso worked at the Waitangi (Ahuriri, Napier) Mission from 1844. In the 1840s, from his mission station in Hawke's Bay, Colenso made several long exploratory journeys through the central North Island in the company of Maori guides with the aim of reaching the inland Maori settlements of Patea, in the Taihape region, and converting them to Christianity.[9] His travels took him through trackless forest, over the high Ruahine Range and across the Rangipo Desert and past the mountains of Ruapehu and Tongariro to the shores of Lake Taupo. His use of existing Maori routes into the interior contributed greatly to the European exploration of the central North Island.[10] One of his journeys, between December 1841 and February 1842, was across the North Island and up to the Kaipara Harbour.[11]

From 1845, Colenso undertook lengthy journeys every spring and autumn. In 1847, he travelled to Taupo then south to pass by the Tongariro and Ruapehu mountains. He visited regularly the Wairapara and Hutt districts,[12] where he was frequently at odds with the European lessees of sheep and cattle stations such as Kelly, McMaster, Grindell and Gillies. In 1845, about a dozen sheep and cattle farmers had leased large areas of land from local Maori by mutual agreement. Maori owners regularly raised the annual lease fee to the annoyance of the farmers. The farmers regularly pressed Maori to sell land. Many younger chiefs were keen sellers but were thwarted by conservative older chiefs. The farmers also paid Maori to assist in building roads to help economic development. Colenso regularly counselled Maori against selling any land or helping build roads which he claimed would be disastrous for them. Colenso was especially vociferous about the farmers living with Maori women as their wives, without a Christian marriage. Colenso also had strong views about drinking and horse racing which were a regular part of colonial life that Maori as well as settlers enjoyed. This put him in opposition to a wide range of New Zealanders. In 1847, Judge Chapman, Doctor Featherston, the bank manager McDonald and the merchant Waitt visited the Hutt valley. There was criticism of what was called "the malicious interference of Colenso".[13]

His standing in New Zealand colonial society and the Church Missionary Society, along with his fervent hope of ordination, was lost when it was discovered that he was the father of a son (Wiremu) by Ripeka, the Māori maid of his wife, Elizabeth Fairburn Colenso, in May 1850.[3][14] In November 1851, Colenso was suspended as a deacon and dismissed from the mission in 1852.[15] In 1853, he was convicted of a technical assault over an argument about Ripeka and their son.[16]

Following a long wilderness period during which he continued his botany work, he took an active role as a local politician in Napier. He represented Napier as the Member of Parliament for the Napier electorate from the 1861 by-election to 1866, when he retired.[17]

In 1871, Colenso was the speaker at the Hawkes Bay Provincial Council when Ngati Kahungunu had been persuaded by farmers, the Russell Brothers, that they could get their land back in what came to be known as the Repudiation Movement. Their chief Henare Matua had already pronounced all land dealing with both the crown and private sales illegal. The brothers persuaded Maori that legal action against large land owners such as Donald McLean would succeed. Colenso advised Maori not to take a legal path that would leave them deep in debt. Lawyer and later Government Native Minister John Sheehan who spoke fluent Maori, acted on behalf of the Repudiation Movement.[18] Matua attempted to stand as an MP but lost and the movement, deep in debt, petered out.[19]

He died in Napier in 1899, leaving two sons and a daughter. His son from Ripeka, Wiremu/William, left New Zealand for Cornwall, married a cousin and lived in Penzance until his death. His son from Elizabeth Fairburn, Ridley Latimer, attended Cambridge University, and finally settled in Scotland. His daughter Frances Mary married William Henry Simcox and settled in Otaki, New Zealand. Neither of his sons had surviving children – Frances had nine.

Many species have been named in honour of Colenso including Acrothamnus colensoi.[21]

Founded in 2010 by academics and historians across New Zealand, the Colenso Society aims to "promote the study of the life and work of the Reverend William Colenso FLS FRS".[22]

• Colenso, William (1890). The Authentic and Genuine History of the Signing of the Treaty of Waitangi. Wellington: By Authority of George Didsbury, Government Printer. Retrieved 16 September 2011.
• "Paper: Historical Incidents and Traditions of the Olden Times". Transactions of the Royal Society of New Zealand. 1880.
• "A list of fungi recently discovered in New Zealand". Transactions of the Royal Society of New Zealand. 1884.
• "A description of a new species of Coccinella". Transactions of the Royal Society of New Zealand. 1887.
• "List of articles by William Colenso (from c1877)". Transactions of the Royal Society of New Zealand. 22 March 1909.

Wikimedia Commons has media related to William Colenso.

• Biography in 1966 An Encyclopaedia of New Zealand
• William Colenso biography from the Dictionary of New Zealand Biography
• 1899, Appreciation in Transactions of the Royal Society of New Zealand
• "Archival material relating to William Colenso". UK National Archives.
• Entry in The Cyclopedia of New Zealand, 1908
• Biography in Botanical Discovery in New Zealand: The Resident Botanists by W. R. B. Oliver
• William Colenso in Signposts - a blog about Te Ara: The Encyclopedia of New Zealand