American Board of Commissioners for Foreign Missions

The American Board of Commissioners for Foreign Missions (ABCFM) was among the first American Christian missionary organizations. It was created in 1810 by recent graduates of Williams College. In the 19th century it was the largest and most important of American missionary organizations and consisted of participants from Reformed traditions such as Presbyterians, Congregationalists, and German Reformed churches.

The Haystack Monument, Williams College, commemorates the event in 1806 that inspired the creation of the ABCFM.
The American Board of Commissioners for Foreign Missions issued shares to finance its new ship Morning Star in the year 1884

After secessions due to the slavery issue and the movement of New School Presbyterian-affiliated missionaries to the Presbyterian Board of Foreign Missions, the ABCFM was left as a Congregationalist body after 1870.[1] The American Board, as it was known continued to operate as a largely Congregationalist entity until the 1950s. In 1957, the Congregational Christian church merged with the German Evangelical and Reformed Church to form the United Church of Christ. As a part of the organizational merger associated with this new denomination, the ABCFM ceased independent existence and merged operations with other missions entities to form the United Church Board for World Ministries, an agency of the United Church of Christ.

Other organizations that draw inspiration from the ABCFM include InterVarsity Christian Fellowship, the Conservative Congregational Christian Conference, and the Missionary Society of the National Association of Congregational Christian Churches.

Organization and Functioning

The ABCFM consisted of an annual meeting with a Prudential Committee (aka Executive Committee)[2] that took care of day-to-day business. It elected a Corresponding Secretary to produce written documents, and a Treasurer to receive donations, and had board members.

The ABCFM held its first meeting on September 5, 1810, and elected Samuel Worcester corresponding secretary.

Corresponding Secretaries and other key leaders
  • Samuel Worcester was the first corresponding secretary, starting in 1810.
  • Jeremiah Evarts, corresponding secretary of the ABCFM from 1821 to 1831[3]
  • At the 1822 Annual Meeting, Board members elected officers consisting of Evarts as Corresponding Secretary, with John Treadwell as President and Rev. Joseph Lyman as vice president. The Prudential Committee consisted of William Reed, Rev. Leonard Woods, Jeremiah Evarts, Samuel Hubbard, and Rev. Warren Fay.[4]
  • Elias Cornelius became corresponding secretary Dec 1831 – February 1832[5]
  • Benjamin B. Wisner, Rufus Anderson (1796–1880) and David Greene (1797–1866) became "coequal" secretaries in 1832. When Wisner died (February 9, 1835), William Jessup Armstrong took his place.[6]
  • Anderson, Greene, and Armstrong led as coequals from 1835 to 1846, with Anderson as foreign secretary, Armstrong as domestic secretary, and David Greene as secretary for American Indian missions and editor of the Missionary Herald[7] Rufus Anderson continued as foreign secretary until 1866. Armstrong died in a shipwreck between Boston and New Jersey in 1846.[8]
  • In 1843, the Missionary Herald announced that Selah B. Treat had been elected to the Office of Recording Secretary. It also listed Rufus Anderson, Rev. David Greene, and Rev. William J. Armstrong as "Secretaries for Correspondence." (President and Vice President were listed respectively as Theodore Frelinghuysen LL. D. and Hon. Thomas S. Williams)[9]
  • By 1858, the New York State Register listed George Warren Wood as sole corresponding secretary, with Rev. Mark Hopkins as President and Abolitionist William Jessup as Vice-President[10] Hopkins had been the President of Williams College since 1836.
  • By 1866, Rev. Nathan George Clark and Rev G. W. Wood had joined Rufus Anderson and Selah Treat as corresponding secretaries.[11] Wood, as ABCFM Secretary in New York City, held his position from 1850 to 1871. Clark assumed the position of Foreign Secretary when Anderson left in 1866 and remained Foreign Secretary until 1894.[12][13]
Note: After some secessions due to the slavery issue and the movement of New School Presbyterian-affiliated missionaries to the Presbyterian Board of Foreign Missions, the ABCFM was left as a Congregationalist body after 1870.[1]
  • James Levi Barton was secretary in 1896 when N.G. Clark died,[14] and he retired in 1927.[15]
  • The Congregational Yearbook from 1899 lists James L. Barton, Judson Smith, and Charles H. Daniels as the three Corresponding Secretaries of the ABCFM. It also lists Charles M. Lamson and D. Willis James as ABCFM president and vice president, respectively.[16]
  • Henry H. Riggs' brother Ernest Wilson Riggs (former president of Euphrates College 1910–1921 and Near East Relif worker) joined James Levi Barton as associate secretary and corresponding secretary of the ABCFM from 1921 to 1932.[17]
Note: After 1930, the ABCFM revised its constitution to create the position of "Executive Vice-President" to provide a position that was "first among equals" amongst ABCFM secretaries.[18]
  • Dr. Frank Field Goodsell was the first Executive Vice-President of the ABCFM, which he led from 1930 to 1948.[19]
  • Alford Carleton served as executive vice president of the board from 1954 to 1970.
Note: when the Evangelical and Reformed Church merged with the Congregational Christian Church in 1957, the Congregationalist-affiliated ABCFM merged with the E&R affiliated Board of International Missions[20] to become the United Church of Christ denomination's United Church Board of World Ministries under Carleton[21] On June 29, 1961, the ABCFM formally concluded. On July 1, 2000, a UCC restructure renamed UCBWM became "Wider Church Ministries" under the UCC's covenanted ministries structure.[22]

Board members

In 1826, the American Board absorbed 26 members of the United Foreign Missionary Society (UFMS) into its board.[23]

Early history
The Judsons, Newells, and Luther Rice set sail for India from Salem, Massachusetts on the Caravan on February 19, 1812.

The founding of the ABCFM was inspired by the Second Great Awakening. In 1806, five students from Williams College in western Massachusetts took shelter from a thunderstorm in a haystack. At the Haystack Prayer Meeting, they came to the common conviction that "the field is the world" and inspired the creation of the ABCFM four years later. The objective of the ABCFM was to spread Christianity worldwide.[24] Congregationalist in origin, the ABCFM also accepted missionaries from Presbyterian (1812–70), Dutch-Reformed (1819–57) and other denominations.

In 1812, the ABCFM sent its first missionaries – Adoniram and Ann Hasseltine Judson; Samuel and Roxana Peck Nott; Samuel and Harriet Newell; Gordon Hall, and Luther Rice—to British India. Between 1812 and 1840, they were followed by missionaries to the following people and places: Tennessee to the Cherokee Indians, India (the Bombay area), northern Ceylon (modern day Sri Lanka), the Sandwich Islands (Hawaii); east Asia: China, Singapore and Siam (Thailand); the Middle East: (Greece, Cyprus, Turkey, Syria, the Holy Land and Persia (Iran)); and Africa: Western Africa—Cape Palmas—and Southern Africa—among the Zulus.

The fight against Indian removal

Jeremiah Evarts served as treasurer, 1812–20, and as corresponding secretary from 1821 until his death in 1831. Under his leadership, the board in 1821 expanded the role of women: it authorized Ellen Stetson, the first unmarried female missionary to the American Indians, and Betsey Stockton, the first unmarried female overseas missionary and the first African-American missionary.[25]

Evarts led the organization's efforts to place missionaries with American Indian tribes in the Southeastern United States. He also led the ABCFM's extensive fight against Indian removal policies in general and the Indian Removal Act of 1830 in particular.[26]

1830 through 1860

By the 1830s, based on its experiences, the ABCFM prohibited unmarried people from entering the mission field. They required couples to have been engaged at least two months prior to setting sail. To help the missionaries find wives, they maintained a list of women who were "missionary-minded": "young, pious, educated, fit and reasonably good-looking."[27] The policy against sending single women as missionaries was not strictly followed and was reversed in 1868. The secretary post was offered to Elias Cornelius in October 1831, but he became ill and died in February 1832.[28] Rufus Anderson was the General Secretary of the Board from 1832 through the mid-1860s. His legacy included administrative gifts, setting of policy, visiting around the world, and chronicling the work of the ABCFM in books.

Rufus Anderson (1796–1880)

Between 1810 and 1840, the ABCFM sought firstly to proclaim the Gospel of Jesus Christ. At home and abroad, the Board and its supporters undertook every effort to exhort the evangelical community, to train a cadre of agents, and to send forth laborers into the mission field. As a leader in the United Front and early federal American voluntary associations, the Board influenced the nineteenth-century mission movement.[29]

Missionary stations in 1855

By 1850, the American Board had sent 157 ordained, male missionaries to foreign posts.[30]

The January 1855 issue of the Missionary Herald[31] listed the Current missions of the Board as follow:

Africa
  • Mission to Gaboon (Baraka station, Olandebenk station, Negenenge station, one outstation at Nomba)
  • Mission to Zulus (Mapumulo station, Umvoti station, Esidumbini station, Umsunduzi station, Itafamasi station, Table Mountain station, Inanda station, Umlazi station, Ifumi station, Amahlongwa station, Ifafa station, Umtwalumi station)
  • Mission to Angola (Chilesso station)

Europe

Western Asia

Southern Asia
  • Mission to Bombay (Bombay station)
  • Mission to Ahmednuggur (Ahmednuggur station, Bhingar station, Seroor station, and outstations at Wudualey, Newasse, and Dedgaum)
  • Mission to Satara (Satara station and Mahabulishwar station)
  • Mission to Kolapoor (Kolapoor station)
  • Mission to Madras ( Royapoorum station, Chintadrepettah station, and Black Town station)
  • Mission to Madura (Madura East station, Madura Fort station, Dindiguel East station, Dindiguel West station, Periacoolum station, Tirumungalum station, Pasumalie station, Mandahasalie station, Tirupoovanum station, and Sivagunga station)
  • Mission to Ceylon (Tillipally station, Baticotta station, Oodooville station, Manepy station, Panditeripo station, Chavagacherry station, Oodoopitty station, Varany station, and outstations at Caradive, Valany, Poongerdive, Kaits, and Atchoovaley

Eastern Asia
  • Mission to Canton (Canton station)
  • Mission to Amoy (Amoy station)
  • Mission to Fuh-Chau (Fuh-Chau station)
  • Mission to Shanghai (Shanghai station)

North Pacific Ocean

North American Indians
  • Mission to Choctaws (Stockbridge station, Wheelock station, Pine Ridge station, Good Water station, Good Land station, Bennington station, Mount Pleasant station, Lenox station, and outstations at Mount Zion and Bok Chito
  • Mission to Cherokees (Brainerd Mission, Dwight station, Lee's Creek station, Fairfield station, Park Hill station, and an outstation at Honey Creek)
  • Mission to Dakotas (Yellow Medicine station and New Hope station)
  • Mission to Ojibwas (Bad River station)
  • Mission to Senecas (Upper Cattaraugus station, Lower Cattaraugus station, Upper Alleghany station, Lower Alleghany station, and an outstation at Old Town)
  • Mission to Tuscaroras (Tuscarora station and Mount Hope station)
  • Mission to Abenaquis (St. Francis station)

Recruitment efforts

Orthodox, Trinitarian and evangelical in their theology, speakers to the annual meetings of the Board challenged their audiences to give of their time, talent and treasure in moving forward the global project of spreading Christianity. At first reflective of late colonial "occasional" sermons, the annual meeting addresses gradually took on the quality of "anniversary" sermons. The optimism and cooperation of post-millennialism held a major place in the scheme of the Board sermons.

After having listened to such sermons and been influenced at colleges, college and seminary students prepared to proclaim the gospel in foreign cultures. Their short dissertations and pre-departure sermons reflected both the outlook of annual Board sermons and sensitivity to host cultures. Once the missionaries entered the field, optimism remained yet was tempered by the realities of pioneering mission work in a different milieu. Many of the Board agents sought—through eclectic dialogue and opportunities as they presented themselves, as well as itinerant preaching—to bring the cultures they met, observed, and lived in to bear upon the message they shared. The missionaries found the audiences to be similar to Americans in their responses to the gospel message. Some rejected it outright, others accepted it, and a few became Christian proclaimers themselves.

Other North American Missions to the Indians

Among the North American missions of the ABCFM north or west of the displaced Southeast tribes were the 1823 Mackinaw Mission (Mackinac Island and Northern Michigan), the Green Bay mission (Michigan Territory at Green Bay), the Dakota mission (Michigan Territory/Iowa Territory/Minnesota Territory primarily along the Mississippi and the Minnesota (St. Peters) Rivers), the Ojibwe mission (Michigan Territory/Wisconsin Territory/Minnesota Territory/ Wisconsin at La Pointe and Odanah, Yellow Lake, Pokegama Lake, Sandy Lake, Fond du Lac, and Red Lake), and the Whitman mission in Oregon.

Missionaries of the Dakota mission experienced the explosion of Dakota violence in August 1862 at the start of the U.S.-Dakota War. Some of them attended the imprisoned Dakota and accompanied the exiled Dakota when they were forced out of Minnesota in 1863, especially those of the Williamson and Riggs families.

The Dakota mission translated the Bible into Dakota and produced a dictionary and a schoolbook. The Ojibwe mission translated the New Testament into Ojibwe and produced a number of schoolbooks, but used a now-abandoned notation style to do so. Both were among the first to render these languages in print.

Work with indigenous preachers

Indigenous preachers associated with the Board proclaimed an orthodox message, but they further modified the presentation beyond how the missionaries had developed subtle differences with the home leaders. Drawing upon the positive and negative aspects of their own cultures, the native evangelists steeped their messages in Biblical texts and themes. At times, indigenous workers had spectacular or unexpected results. On many occasions, little fruit resulted from their labors. Whatever the response, the native preachers worked on—even in the midst of persecution—until martyrdom or natural death took them.

Native preachers and other indigenous people assisted Board missionaries in Bible translation efforts. The act of translating the Scriptures into a mother tongue reflected a sensitivity to culture and a desire to work within the host society. Second only to the verbal proclamation of the Gospel, Bible translation took place in all sorts of settings: among ancient Christian churches, such as the Armenians and the Assyrian [Nestorian] church; cultures with a written language and a written religious heritage, such as the Marathi; and creating written languages in cultures without them, such as among the animistic people in Hawaii.

Educational, social, and medical roles served by ABCFM missionaries

Printing and literacy played crucial roles in the process of Bible translation. Similarly, the press runs and literacy presentations contributed significantly to the social involvement exhibited by the Board. To a greater or lesser extent, education, medicine, and social concerns supplemented the preaching efforts by missionaries. Schools provided ready-made audiences for preachers. Free, or Lancasterian, schools provided numerous students. Boarding students in missionary homes allowed them to witness Christian life in the intimacy of the family.

Education empowered indigenous people. Mostly later than 1840, it enabled them to develop their own church leaders and take a greater role in their communities. Board missionaries established some form of education at every station. A number of Board missionaries also received some medical training before leaving for the field. Some, like Ida Scudder, were trained as physicians but ordained as missionaries and concentrated on the task of preaching. Others, such as Peter Parker, sought to practice both the callings of missionary and medical practitioner.

ABCFM in China

After the London Missionary Society and the Netherlands Missionary Society, the Americans were the next to venture into the mission field of China. The Board of Commissioners for Foreign Missions, representing the Congregational Churches of the United States, sent out Revs. David Abeel and Elijah Coleman Bridgman in 1829. They were received in February 1830 by Dr. Robert Morrison. These men worked first among the Chinese and Malays of the Straits Settlements. From 1842 to his death in 1846, Mr. Abeel devoted himself to establishing a mission in Amoy (modern Xiamen).

View of ABCFM compound in Fuzhou, ca.1911–1918

The American Board followed with many other appointments in rapid succession. Revs. Ira Tracy and Samuel Wells Williams (1812–1884), followed in 1833, settling at Singapore and Macau. In the same year Revs. Stephen Johnson (missionary) and Samuel Munson went to Bangkok and Sumatra. There were four great centers from which smaller stations were maintained. These were Fuzhou, in connection with which were fifteen churches; North China, embracing Beijing, Kalgan, Tianjin, Tengzhou, and Baoding, with smaller stations in the various districts of the center missions; Hong Kong; and Shanxi, with two stations in the midst of districts filled with opium cultivation and staffed by missionaries of the Oberlin Band of Oberlin College.

At Tengzhou missionaries established a college, over which Dr. Calvin Mateer presided. Tengzhou was one of the centers for Chinese literary competitive examinations. Mateer believed that the light of modern science shown in contrast with "superstition" would prove effective. He and his wife taught astronomy, mathematics, natural philosophy, and history. He trained young men to be teachers all over North China. The young men whom he had trained in Biblical instruction began native ministry. Drs. John Livingstone Nevius and Hunter Corbett (1862–1918) co-operated in this latter work, by giving a theological education to candidates for ministry during a portion of each year at Yantai.

At its principal stations in China, the Society maintained large medical dispensaries and hospitals, boarding schools for boys and girls, colleges for native students, and other agencies for effecting the purposes of the mission. It also helped create the Canton Hospital. As of 1890 it had twenty-eight missionaries, sixteen lady agents, ten medical missionaries, four ordained native ministers, one hundred and five unordained native helpers, nearly one thousand communicants, and four hundred and fifty pupils in its schools.[32]

ABCFM in the Middle East

The ABCFM founded many colleges and schools in the Ottoman Empire and the Balkans.[33]For example, the American College of Sofia in Bulgaria is the successor to a Boys' School founded by the ABCFM in 1860 in Plovdiv and a Girls' School in Stara Zagora in 1863. They were combined in Samokov, Bulgaria in 1871, and moved to Sofia in the late 1920s.[34]

ABCFM-sponsored missionaries

Indigenous workers affiliated with the Board
  • Babajee (b. 1791)
  • Liang Fa
  • David Malo
  • Henry ʻŌpūkahaʻia (c. 1792–1818) sometimes spelled "Henry Obookiah"
  • Puaaiki
  • Asaad Shidiak
  • Reverend Joel Hulu Mahoe (1830–1890) Hawaiian Missionary known as "Mahoe", "Noble Missionary", and "The Gallant Pastor of Tarawa". Graduate of Lahainaluna Theological School in 1854 and second pure Hawaiian to be ordained.
  • Henry Blatchford of the Ojibwe mission did translations and lay preaching beginning at Pokegama (Minnesota) in 1836, was ordained eventually and worked at the Odanah mission until he died in the late 19th century.
  • Abdullah Abdul Kadir (1797-1854), known as "Munshi Abdullah", was a Malayan scholar and translator under the employ of Alfred North, an ABCFM missionary stationed in Singapore.

See also

References
  1. "American Board of Commissioners for Foreign Missions. American Board of Commissioners for Foreign Missions archives, 1810–1961: Guide". Houghton Library, Harvard College Library. Harvard University, Cambridge, Massachusetts 02138 US. July 7, 2016. Archived from the original on September 6, 2016. Retrieved August 25, 2016. After some secessions due to the slavery issue and the formation by the Presbyterian Church of its own foreign mission board, the ABCFM was left as a Congregationalist body after 1870.
  2. Maxfield, Charles A. (2001). "THE FORMATION AND EARLY HISTORY of the AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS". Charles A. Maxfield (1995 Dissertation). Retrieved August 25, 2016. "The ABCFM held its first meeting on 5 September 1810, and elected Samuel Worcester corresponding secretary." ... The Prudential Committee (the Executive Committee of the ABCFM)
  3. Maxfield, Charles A. (2001). "THE FORMATION AND EARLY HISTORY of the AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS". Charles A. Maxfield (1995 Dissertation). Retrieved August 25, 2016. Jeremiah Evarts, corresponding secretary of the ABCFM from 1821 to 1831,
  4. The Missionary Herald (Volume XVIII, No. 11 (November 1822) ed.). Boston: Samuel T. Armstrong. 1822. p. 338. Retrieved September 9, 2016. The Board then made choice of the following officers, for the ensuing year...
  5. Maxfield, Charles A. (2001). "THE FORMATION AND EARLY HISTORY of the AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS". Charles A. Maxfield (1995 Dissertation). Retrieved August 25, 2016. Elias Cornelius (1794–1832) accepted the position of corresponding secretary late in December 1831, left almost immediately on a fund raising tour, and died at Hartford, 12 February 1832
  6. Maxfield, Charles A. (2001). "THE FORMATION AND EARLY HISTORY of the AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS". Charles A. Maxfield (1995 Dissertation). Retrieved August 25, 2016.
  7. Maxfield, Charles A. (2001). "THE FORMATION AND EARLY HISTORY of the AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS". Charles A. Maxfield (1995 Dissertation). Retrieved August 25, 2016. "From 1835 to 1846 the Board had a period of stable leadership under the direction of Anderson, Greene, and Armstrong. In the division of labor of three co-equal secretaries, Rufus Anderson was foreign secretary, Benjamin Wisner and then William Armstrong were domestic secretaries, and David Greene was secretary for American Indian missions and editor of the Missionary Herald
  8. "Rev William Jessup Armstrong". Find a Grave. Retrieved August 26, 2016. Died in the wreck of the Steamer Atlantic, age 50. He labored long in the fields of central Virginia where he gathered a church. Born in Mendham NJ, son of the minister Dr A Armstrong. He died on one of his monthly returns to Boston,
  9. Missionary Herald, Volume 39. 47, Washington Street Boston: Press of Crocker and Brewster. 1843. p. 429. Retrieved August 25, 2016.CS1 maint: location (link)
  10. The New York State Register, for 1858. No. 333 Broadway, New York City: John Disturnell. 1858. p. 179. Retrieved September 9, 2016. N/ACS1 maint: location (link)
  11. The Missionary Herald, Volume 62 (Volume 62, Number 7 ed.). Missionary House, 33 Pemberton Square BOSTON: ABCFM. June 1866. p. 2. Retrieved August 25, 2016.CS1 maint: location (link)
  12. Public Opinion: A Comprehensive Summary of Press Throughout the World on All Important Current Topics, Volume 20 (Volume 20, Number 3 (January 16, 1896) ed.). 13 Astor Place, New York City: The Public Opinion Company. 1896. p. 83. In 1866 he was appointed foreign secretary of the American Board of Commissioners for Foreign Missions, a position which he retained until October, 1894CS1 maint: location (link)
  13. Ishii, Noriko Kawamura (March 1, 2004). American Women Missionaries at Kobe College, 1873–1909. Routledge. pp. 31–36. ISBN 9781135936204. Retrieved August 25, 2016.
  14. Ishii, Noriko Kawamura (March 1, 2004). American Women Missionaries at Kobe College, 1873–1909. Routledge. p. 36. ISBN 9781135936204.
  15. "Barton, James Levi (1855-1936)". History of Missiology. Boston University School of Theology. Retrieved August 26, 2016. He was elected president of Euphrates College, Harpoot, in 1892, but when his wife's ill health prevented continuing residence in Turkey, Barton became foreign secretary of the ABCFM. First among equals on the board staff, Barton believed that the primary need of indigenous Christian communities was well-trained leadership. Before his retirement in 1927,
  16. The Congregational Year-book. Boston: Congregational sunday School and Publishing Society. 1899. p. 42. Retrieved August 25, 2016.
  17. Shavit, David (1988). The United States in the Middle East: a historical dictionary. Greenwood Press. "Riggs graduated.. and was ordained in 1910... president of Euphrates College from 1910 to 1921, child welfare director of the Near East Relief in 1920–1921; and associate secretary and corresponding secretary of the American Board of Commissioners for Foreign Missions (ABCFM) from 1921 to 1932.
  18. Goodsell, Fred Field (1959). You Shall be My Witnesses: An Interpretation of the history of the American Board 1810–1960 (Library of Congress Card Catalog Number 59-15355 ed.). ABCFM. p. viii. Retrieved August 26, 2016. the Board's first Executive Vice-President Dr. Fred Field Goodsell"..."When the Constitution of the Board was revised to provide that among its secretaries one should be first among equals, a sort of Prime Minister... That man was Dr. Goodsell... he was called back to Boston to lead the Board... For nineteen years"
  19. "Goodsell, Fred Field (1880–1976). Papers, 1928–1972 (bulk)". History Matters. Congregational Library & Archives. Retrieved August 26, 2016. In 1930, he moved to Boston where he was made the first Executive Vice-President of the ABCFM. After his retirement in 1948
  20. "Timeline of Mission". Global Ministries. Global Ministries. Retrieved August 26, 2016. 1961 ABCFM merges with Board of International Missions to form the United Church Board for World Ministries (UCBWM)
  21. "RG 30/385 – Carleton Family Papers 1808 (1853–1973) – 1985". Oberlin College Archives. Archived from the original on July 28, 2016. Retrieved August 26, 2016. After serving as president of Aleppo College for seventeen years, Dr. Carleton returned to the United States to serve as executive vice president of the ABCFM. His first major task was to guide the Congregational Church in a merger with the Evangelical and Reformed Church, creating the United Church of Christ. Resulting from this merger, the ABCFM, formerly a branch of the Congregational Church, became the United Church Board of World Ministries. He served as executive vice president of the board from 1954 to 1970.
  22. Finding Aid prepared by: Brigette C. Kamsler, September 2011. "American Board of Commissioners for Foreign Missions. American Board of Commissioners for Foreign Missions archives, 1810–1961: Guide". Houghton Library, Harvard College Library. Harvard University, Cambridge, Massachusetts. Archived from the original on September 6, 2016. Retrieved August 26, 2016. On 29 June 1961 the ABCFM was formally concluded, becoming part of the United Church Board for World Ministries (UCBWM), an instrumentality of the new denomination. On 1 July 2000, the UCBWM became Wider Church Ministries, one of the four covenanted ministries of the UCC.
  23. Maxfield, Charles A. (2001). "THE FORMATION AND EARLY HISTORY of the AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS". Charles A. Maxfield (1995 Dissertation). Retrieved August 25, 2016. In 1826 the UFMS and the ABCFM merged; in effect, the UFMS was absorbed by the American Board. At its annual meeting that year, the ABCFM added twenty-six new members to the Board,
  24. "ABCFM 200", Exhibits, Congregational Library.
  25. Maxfield, Charles A (1995). "The Formation and Early History of the American Board of Commissioners For Foreign Missions". The 'Reflex Influence' of Missions: The Domestic Operations of the American Board of Commissioners for Foreign Missions, 1810–1850. Archived from the original on February 4, 2012. Retrieved June 20, 2006.
  26. Andrew, John A., III (1992). From Revivals to Removal: Jeremiah Evarts, the Cherokee Nation, and the Search for the Soul of America. Athens, Georgia: University of Georgia Press. ISBN 0820314277.
  27. "Did You Know?". Christian History & Biography. 90: 3. Spring 2006.
  28. William Buell Sprague, ed. (1857). "Elias Cornelius, D. D. 1816–1832". Annals of the American Pulpit: Trinitarian Congregational. Robert Carter & Brothers. pp. 633–643.
  29. Corr, Donald Philip "The Field Is the World": Proclaiming, Translating and Serving by the American Board of Commissioners for Foreign Missions, 1810–40 (Pasadena: William Carey Library Dissertation Series, 2009)
  30. "Burke Library Archives, Columbia University, retrieved February 18, 2013" (PDF). Archived from the original (PDF) on December 21, 2012. Retrieved January 18, 2013.
  31. ABCFM (1855). Missionary Herald Vol 51. Boston: T. R. Marvin. pp. 2–14. Retrieved May 11, 2017.
  32. Townsend (1890), 233–234
  33. American Board of Commissioners for Foreign Missions, The Annual Report, 1917 full text, pp. 62–95.
  34. "History". The American College of Sofia. Retrieved May 30, 2020.
  35. "Memorial records for Wilson A Farnsworth". Digital Library for International Research. American Board. Retrieved March 5, 2019.
  36. "Memorial records for Caroline E. P. Farnsworth". Digital Library for International Research. American Board. Retrieved March 5, 2019.

Further reading

Publications
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