Augustan literature

Queen Anne

The Restoration period ended with the exclusion crisis and the Glorious Revolution, where Parliament set up a new rule for succession to the British throne that would always prefer Protestantism over consanguinity. That had brought William III and Mary II to the throne instead of James II, and that was codified in the Act of Settlement 1701. James had fled to France from where his son, James Francis Edward Stuart, launched an attempt to retake the throne in 1715. Another attempt was launched by the latter's son Charles Edward Stuart in 1745. The attempted invasions are often referred to as "the 15" and "the 45". When William died, Anne Stuart came to the throne. Anne's reign saw two wars and great triumphs by John Churchill, the Duke of Marlborough. Marlborough's wife, Sarah Churchill, was Anne's best friend, and many supposed that she secretly controlled the Queen in every respect. With the belief that true power rested in the hands of the leading ministers, the two factions of politics stepped up their opposition to each other, and Whig and Tory were at each other's throats. That weakness at the throne would lead quickly to the expansion of the powers of the party leader in Parliament and the establishment in all but name of the Prime Minister office in the form of Robert Walpole. When Anne died without surviving issue, George I, Elector of Hanover, came to the throne. George I spoke poor English, and his isolation from the English people was instrumental in keeping his power relatively irrelevant.

His son, George II, on the other hand, spoke some English and some more French, and his rule was the first full Hanoverian rule in England. By then, the powers of Parliament had silently expanded, and his power was perhaps only equal to that of Parliament.

London's population exploded spectacularly. During the Restoration, it had grown from around 350,000 to 600,000 in 1700 (Old Bailey) (Millwall history). By 1800, it had reached 950,000. Not all of the residents were prosperous, as the Enclosure Acts had destroyed lower-class farming in the countryside, and rural areas experienced painful poverty. Communities of the country poor were forced to migrate or suffer (see Thompson, Whigs) so young people from the country often moved to London with hopes of achieving success, which swelled the ranks of the urban poor and cheap labour for city employers. It also meant an increase in numbers of criminals, prostitutes and beggars. The fears of property crime, rape and starvation found in Augustan literature should be kept in the context of London's growth and the depopulation of the countryside.

William Hogarth's Gin Lane is not entirely caricature, as in 1750, over a fourth of all houses in St Giles were gin shops, all unlicensed.

Partially because of the population pressures, property crime became a business both for the criminals and those who fed off of the criminals. Major crime lords like Jonathan Wild invented new schemes for stealing, and newspapers were eager to report crime. Biographies of the daring criminals became popular, which spawned fictional biographies of fictional criminals. Cautionary tales of country women abused by sophisticated rakes (such as Anne Bond) and libertines in the city were popular fare, and they prompted fictional accounts of exemplary women abused (or narrowly escaping abuse).

Increased population also meant that urban discontent was never particularly difficult to find for political opportunists, and London suffered a number of riots, most of them against supposed Roman Catholic provocateurs. When highly potent, inexpensive distilled spirits were introduced, matters worsened and authors and artists protested the innovation of gin (see, e.g. William Hogarth's Gin Lane). From 1710, the government encouraged distilling as a source of revenue and trade goods, and there were no licenses required for the manufacturing or selling of gin. There were documented instances of women drowning their infants to sell the child's clothes for gin, and the facilities created both the fodder for riots and the conditions against which riots would occur (Loughrey and Treadwell, 14). Dissenters (Protestants not conforming to the Church of England) recruited and preached to the poor of the city, and various offshoots of the Puritan and "Independent" (Baptist) movements increased their numbers substantially. One theme of the ministers was the danger of the Roman Catholic Church, which they frequently saw as the Whore of Babylon. While Anne tended to favor the High Church faction, particularly towards the close of her reign, the court of George I was more closely allied with Low Church and latitudinarian elements and was warmer to nonconformists. The convocation was effectively disbanded by George I, who was struggling with the House of Lords, and George II was pleased to keep it in abeyance. Additionally, both Georges were concerned with James Francis Edward Stuart and Charles Edward Stuart, who had considerable support in Scotland and Ireland, and many were suspected of being closet Jacobites. Walpole inflated fears of Stuart sympathisers from any group that did not support him.

The literature of the 18th century, particularly the early 18th century, which is what "Augustan" most commonly indicates, is explicitly political in ways that few others are. Because the professional author was still not distinguishable from the hack-writer, those who wrote poetry, novels, and plays were frequently either politically active or politically funded. At the same time, an aesthetic of artistic detachment from the everyday world had yet to develop, and the aristocratic ideal of an author so noble as to be above political concerns was largely archaic and irrelevant. The period may be an "Age of Scandal", as authors dealt specifically with the crimes and the vices of their world.

Satire, in prose, drama and poetry, was the genre that attracted the most energetic and voluminous writing. The satires that were produced during the Augustan period were occasionally gentle and nonspecific, commentaries on the comically flawed human condition, but they were at least as frequently specific critiques of specific policies, actions and persons. Even the works studiously nontopical were, in fact, transparently political statements in the 18th century.

Consequently, readers of 18th-century literature now need to understand the history of the period more than most readers of other literature do. The authors were writing for an informed audience and only secondarily for posterity. Even the authors, who criticised writing that lived for only a day (like Jonathan Swift and Alexander Pope, in The Dedication to Prince Posterity of A Tale of a Tub and The Dunciad, among other pieces) were criticising specific authors, who are unknown to those without historical knowledge of the period. Poetry of all forms was in constant dialogue, and each author was responding and commenting upon the others. Novels were written against other novels (like the battles between Samuel Richardson and Henry Fielding, who, along with Eliza Haywood, wrote a novel satirising Richardson's Pamela, and between Laurence Sterne and Tobias Smollett). Plays were written to make fun of plays or to counter the success of plays (like the reaction against and for Cato and, later, Fielding's The Author's Farce). Therefore, history and literature are linked in a way rarely seen at other times. On one hand, the metropolitan and political writing can seem like coterie or salon work, but on the other hand, it was the literature of people deeply committed to sorting out a new type of government, new technologies and newly-vexatious challenges to philosophical and religious certainty.

English essayists were aware of Continental models, but they developed their form independently from that tradition, and periodical literature grew between 1692 and 1712. Periodicals were inexpensive to produce, quick to read, and a viable way of influencing public opinion, and consequently there were many broadsheet periodicals headed by a single author and staffed by hirelings (so-called "Grub Street" authors). One periodical outsold and dominated all others, however, and that was The Spectator, written by Joseph Addison and Richard Steele (with occasional contributions from their friends). The Spectator developed a number of pseudonymous characters, including "Mr. Spectator," Roger de Coverley, and "Isaac Bickerstaff", and both Addison and Steele created fictions to surround their narrators. The dispassionate view of the world (the pose of a spectator, rather than participant) was essential for the development of the English essay, as it set out a ground wherein Addison and Steele could comment and meditate upon manners and events. Samuel Johnson's command of words and his practical wisdom gained a following as he published more than 200 essays offering insights into the follies of human nature and moral perseverance. Rather than being philosophers like Montesquieu, the English essayist could be an honest observer and his reader's peer. After the success of The Spectator, more political periodicals of comment appeared. However, the political factions and coalitions of politicians very quickly realized the power of this type of press, and they began funding newspapers to spread rumours. The Tory ministry of Robert Harley (1710–1714) reportedly spent over 50,000 pounds sterling on creating and bribing the press (Butt); this figure is known because their successors publicised it, but they (the Walpole government) were suspected of spending even more. Politicians wrote papers, wrote into papers, and supported papers, and it was well known that some of the periodicals, like Mist's Journal, were party mouthpieces.

The 18th century was a time of enlightenment progression occurring in all intellectual fields. However, the English language was deteriorating into a tangled mess. A group of London booksellers commissioned well-known essayist Samuel Johnson to compile a set of rules governing the English Language. After nine years and the help of six assistants the first edition of A Dictionary of the English Language was published in 1755. Johnson's great knowledge of letters, words and literature brought uniqueness to his dictionary. Each word defined in detail, with descriptions of their various uses and numerous literary quotes as illustrations. This was the first dictionary of its kind, containing 40,000 words and nearly 114,000 quotes packed together with Johnson's personal touch. A warm reception greeted Johnson's Dictionary as it was the first dictionary that could be read with pleasure. The definitions full of wit and depth of thought supported by passages from beloved poets and philosophers, which a reader could be content spending an evening poring over its pages. Johnson's choice of structure and format has certainly shaped future English dictionaries and lexicons and the role they play in language development.

A woodcut of Daniel Defoe

The Augustan period showed less literature of controversy than the Restoration. There were Puritan authors, however, and one of the names usually associated with the novel is perhaps the most prominent in Puritan writing: Daniel Defoe. After the coronation of Anne, dissenter hopes of reversing the Restoration were at an ebb, and dissenter literature moved from the offensive to the defensive, from revolutionary to conservative. Defoe's infamous volley in the struggle between high and low church came in the form of The Shortest Way with the Dissenters; Or, Proposals for the Establishment of the Church. The work is satirical, attacking all of the worries of Establishment figures over the challenges of dissenters. It is, in other words, defensive. Later still, the most majestic work of the era, and the one most quoted and read, was William Law's A Serious Call to a Devout and Holy Life (1728). The Meditations of Robert Boyle remained popular as well. Both Law and Boyle called for revivalism, and they set the stage for the later development of Methodism and George Whitefield's sermon style. However, their works aimed at the individual, rather than the community. The age of revolutionary divines and militant evangelists in literature was over for a considerable time.

Also in contrast to the Restoration, when philosophy in England was fully dominated by John Locke, the 18th century had a vigorous competition among followers of Locke. Bishop Berkeley extended Locke's emphasis on perception to argue that perception entirely solves the Cartesian problem of subjective and objective knowledge by saying "to be is to be perceived." Only, Berkeley argued, those things that are perceived by a consciousness are real. For Berkeley, the persistence of matter rests in the fact that God perceives those things that humans are not, that a living and continually aware, attentive, and involved God is the only rational explanation for the existence of objective matter. In essence, then, Berkeley's scepticism leads to faith. David Hume, on the other hand, took empiricist scepticism to its extremes, and he was the most radically empiricist philosopher of the period. He attacked surmise and unexamined premises wherever he found them, and his scepticism pointed out metaphysics in areas that other empiricists had assumed were material. Hume doggedly refused to enter into questions of his personal faith in the divine, but he assaulted the logic and assumptions of theodicy and cosmogeny, and he concentrated on the provable and empirical in a way that would lead to utilitarianism and naturalism later.

In social and political philosophy, economics underlies much of the debate. Bernard de Mandeville's The Fable of the Bees (1714) became a centre-point of controversy regarding trade, morality, and social ethics. Mandeville argued that wastefulness, lust, pride, and all the other "private" vices were good for the society at large, for each led the individual to employ others, to spend freely, and to free capital to flow through the economy. Mandeville's work is full of paradox and is meant, at least partially, to problematize what he saw as the naive philosophy of human progress and inherent virtue. However, Mandeville's arguments, initially an attack on graft of the War of the Spanish Succession, would be quoted often by economists who wished to strip morality away from questions of trade.

Adam Smith is remembered by lay persons as the father of capitalism, but his Theory of Moral Sentiments of 1759 also attempted to strike out a new ground for moral action. His emphasis on "sentiment" was in keeping with the era, as he emphasised the need for "sympathy" between individuals as the basis of fit action. These ideas, and the psychology of David Hartley, were influential on the sentimental novel and even the nascent Methodist movement. If sympathetic sentiment communicated morality, would it not be possible to induce morality by providing sympathetic circumstances?

Smith's greatest work was An Inquiry into the Nature and Causes of the Wealth of Nations in 1776. What it held in common with de Mandeville, Hume, and Locke was that it began by analytically examining the history of material exchange, without reflection on morality. Instead of deducing from the ideal or moral to the real, it examined the real and tried to formulate inductive rules.

The ground for the novel had been laid by journalism, drama and satire. Long prose satires like Swift's Gulliver's Travels (1726) had a central character who goes through adventures and may (or may not) learn lessons. However, the most important single satirical source for the writing of novels came from Cervantes's Don Quixote (1605, 1615). In general, one can see these three axes, drama, journalism and satire, as blending in and giving rise to three different types of novel.

Daniel Defoe's Robinson Crusoe (1719) was the first major novel of the new century and was published in more editions than any other works besides Gulliver's Travels (Mullan 252). Defoe worked as a journalist during and after its composition, and therefore he encountered the memoirs of Alexander Selkirk, who had been stranded in South America on an island for some years. Defoe took aspects of the actual life and, from that, generated a fictional life, satisfying an essentially journalistic market with his fiction (Hunter 331–338). In the 1720s, Defoe interviewed famed criminals and produced accounts of their lives. In particular, he investigated Jack Sheppard and Jonathan Wild and wrote True Accounts of the former's escapes (and fate) and the latter's life. From his reportage on the prostitutes and criminals, Defoe may have become familiar with the real-life Mary Mollineaux, who may have been the model for Moll in Moll Flanders (1722). In the same year, Defoe produced A Journal of the Plague Year (1722), which summoned up the horrors and tribulations of 1665 for a journalistic market for memoirs, and an attempted tale of a working-class male rise in Colonel Jack (1722). His last novel returned to the theme of fallen women in Roxana (1724). Thematically, Defoe's works are consistently Puritan. They all involve a fall, a degradation of the spirit, a conversion, and an ecstatic elevation. This religious structure necessarily involved a bildungsroman, for each character had to learn a lesson about him or herself and emerge the wiser.

A plate from the 1742 deluxe edition of Richardson's Pamela; or, Virtue Rewarded showing Mr. B intercepting Pamela's first letter home to her mother

The sentimental novel, or "novel of sentiment", developed after 1740, and among the most famous examples in English are Samuel Richardson's Pamela, or Virtue Rewarded (1740), Oliver Goldsmith's Vicar of Wakefield (1766), Laurence Sterne's Tristram Shandy (1759–67), Sentimental Journey (1768), Henry Brooke's The Fool of Quality (1765–70), Henry Mackenzie's The Man of Feeling (1771) and Maria Edgeworth's Castle Rackrent (1800). Continental examples are Jean-Jacques Rousseau's novel Julie, or the New Heloise, his autobiography The Confessions (1764–70) and Goethe's novel The Sorrows of Young Werther (1774).[5]

Although there were novels in the interim, Samuel Richardson's Pamela; or, Virtue Rewarded (1740) is the next landmark development in the English novel. Richardson's generic models were quite distinct from those of Defoe. Instead of working from the journalistic biography, Richardson had in mind the books of improvement that were popular at the time. Pamela Andrews enters the employ of a "Mr. B". As a dutiful girl, she writes to her mother constantly, and as a Christian girl, she is always on guard for her "virtue" (i.e. her virginity), for Mr. B lusts after her. The novel ends with her marriage to her employer and her rising to the position of lady. Pamela, like its author, presents a dissenter's and a Whig's view of the rise of the classes. The work drew a nearly instantaneous set of satires, of which Henry Fielding's Shamela, or an Apology for the Life of Miss Shamela Andrews (1742) is the most memorable. Fielding continued to bait Richardson with Joseph Andrews (1742), the tale of Shamela's brother, Joseph, who goes through his life trying to protect his own virginity, thus reversing the sexual predation of Richardson and satirizing the idea of sleeping one's way to rank. However, Joseph Andrews is not a parody of Richardson, for Fielding proposed his belief in "good nature", which is a quality of inherent virtue that is independent of class and which can always prevail. Joseph's friend Parson Adams, although not a fool, is a naïf and possessing good nature. His own basic good nature blinds him to the wickedness of the world, and the incidents on the road (for most of the novel is a travel story) allow Fielding to satirize conditions for the clergy, rural poverty (and squires), and the viciousness of businessmen.

In 1747 through 1748, Samuel Richardson published Clarissa in serial form. Unlike Pamela, it is not a tale of virtue rewarded. Instead, it is a highly tragic and affecting account of a young girl whose parents try to force her into an uncongenial marriage, thus pushing her into the arms of a scheming rake named Lovelace. In the end, Clarissa dies by her own will. The novel is a masterpiece of psychological realism and emotional effect, and when Richardson was drawing to a close in the serial publication, even Henry Fielding wrote to him, begging him not to kill Clarissa. As with Pamela, Richardson emphasized the individual over the social and the personal over the class. Even as Fielding was reading and enjoying Clarissa, he was also writing a counter to its messages. His Tom Jones of 1749 offers up the other side of the argument from Clarissa. Tom Jones agrees substantially in the power of the individual to be more or less than his or her birth would indicate, but it again emphasizes the place of the individual in society and the social ramifications of individual choices. Fielding answers Richardson by featuring a similar plot device (whether a girl can choose her own mate) but showing how family and village can complicate and expedite matches and felicity.

A portrait of Tobias Smollett

Two other novelists should be mentioned, for they, like Fielding and Richardson, were in dialogue through their works. Laurence Sterne's and Tobias Smollett's works offered up oppositional views of the self in society and the method of the novel. The clergyman Laurence Sterne consciously set out to imitate Jonathan Swift with his Tristram Shandy (1759–1767). Tristram seeks to write his autobiography, but like Swift's narrator in A Tale of a Tub, he worries that nothing in his life can be understood without understanding its context. For example, he tells the reader that at the very moment he was conceived, his mother was saying, "Did you wind the clock?". To clarify how he knows this, he explains that his father took care of winding the clock and "other family business" on one day a month. To explain why the clock had to be wound then, he has to explain his father. In other words, the biography moves backward rather than forward in time, only to then jump forward years, hit another knot, and move backward again. It is a novel of exceptional energy, of multi-layered digressions, of multiple satires, and of frequent parodies. Journalist, translator and historian Tobias Smollett, on the other hand, wrote more seemingly traditional novels. He concentrated on the picaresque novel, where a low-born character would go through a practically endless series of adventures. Sterne thought that Smollett's novels always paid undue attention to the basest and most common elements of life, that they emphasized the dirt. Although this is a superficial complaint, it points to an important difference between the two as authors. Sterne came to the novel from a satirical background, while Smollett approached it from journalism. In the 19th century, novelists would have plots much nearer to Smollett's than either Fielding's or Sterne's or Richardson's, and his sprawling, linear development of action would prove most successful.

In the midst of this development of the novel, other trends were also taking place. Women were writing novels and moving away from the old romance plots that had dominated before the Restoration. There were utopian novels, like Sarah Scott's Millennium Hall (1762), autobiographical women's novels like Frances Burney's works, female adaptations of older, male motifs, such as Charlotte Lennox's The Female Quixote (1752) and many others. These novels do not generally follow a strict line of development or influence.

An illustration from Jonathan Swift's A Tale of a Tub showing the three "stages" of human life: the pulpit, the theatre, and the gallows

The Augustan era is considered a high point of British satiric writing, and its masterpieces were Swift's Gulliver's Travels and A Modest Proposal, Pope's Dunciads, Horatian Imitations, and Moral Essays, Samuel Johnson's The Vanity of Human Wishes and London, Henry Fielding's Shamela and Jonathan Wild, and John Gay's The Beggar's Opera. There were several thousand other satirical works written during the period, which have until recently been, by widespread consensus, ignored. The central group of "Scriblerians"—Pope, Swift, Gay, and their colleague John Arbuthnot—are considered to have had common satiric aims. Until recently, these writers formed a "school" of satire. After Swift and Pope died, the emergent "Age of Sensibility" discouraged the often cruel and abrasive tenor of the Augustans, and satire was rendered gentler and more diffuse.[6]

Many scholars of the era argue that a single name overshadows all others in 18th-century prose satire: Jonathan Swift.[7] Swift wrote poetry as well as prose, and his satires range over all topics. Critically, Swift's satire marked the development of prose parody away from simple satire or burlesque. A burlesque or lampoon in prose would imitate a despised author and quickly move to reductio ad absurdum by having the victim say things coarse or idiotic. On the other hand, other satires would argue against a habit, practice, or policy by making fun of its reach or composition or methods. What Swift did was to combine parody, with its imitation of form and style of another, and satire in prose. Swift's works would pretend to speak in the voice of an opponent and imitate the style of the opponent and have the parodic work itself be the satire. Swift's first major satire was A Tale of a Tub (1703–1705), which introduced an ancients/moderns division that would serve as a distinction between the old and new conception of value. The "moderns" sought trade, empirical science, the individual's reason above the society's, while the "ancients" believed in inherent and immanent value of birth, and the society over the individual's determinations of the good. In Swift's satire, the moderns come out looking insane and proud of their insanity, and dismissive of the value of history. In Swift's most significant satire, Gulliver's Travels (1726), autobiography, allegory, and philosophy mix together in the travels. Thematically, Gulliver's Travels is a critique of human vanity, of pride. Book one, the journey to Liliput, begins with the world as it is. Book two shows that the idealized nation of Brobdingnag with a philosopher king is no home for a contemporary Englishman. Book four depicts the land of the Houyhnhnms, a society of horses ruled by pure reason, where humanity itself is portrayed as a group of "yahoos" covered in filth and dominated by base desires. It shows that, indeed, the very desire for reason may be undesirable, and humans must struggle to be neither Yahoos nor Houyhnhnms, for book three shows what happens when reason is unleashed without any consideration of morality or utility (i.e. madness, ruin, and starvation).

There were other satirists who worked in a less virulent way, who took a bemused pose and only made lighthearted fun. Tom Brown, Ned Ward, and Tom D'Urfey were all satirists in prose and poetry whose works appeared in the early part of the Augustan age. Tom Brown's most famous work in this vein was Amusements Serious and Comical, Calculated for the Meridian of London (1700). Ned Ward's most memorable work was The London Spy (1704–1706). The London Spy, before The Spectator, took up the position of an observer and uncomprehendingly reporting back. Tom D'Urfey's Wit and Mirth: or Pills to Purge Melancholy (1719) was another satire that attempted to offer entertainment, rather than a specific bit of political action, in the form of coarse and catchy songs.

Particularly after Swift's success, parodic satire had an attraction for authors throughout the 18th century. A variety of factors created a rise in political writing and political satire, and Robert Walpole's success and domination of House of Commons was a very effective proximal cause for polarized literature and thereby the rise of parodic satire. The parodic satire takes apart the cases and plans of policy without necessarily contrasting a normative or positive set of values. Therefore, it was an ideal method of attack for ironists and conservatives—those who would not be able to enunciate a set of values to change toward but could condemn present changes as ill-considered. Satire was present in all genres during the Augustan period. Perhaps primarily, satire was a part of political and religious debate. Every significant politician and political act had satires to attack it. Few of these were parodic satires, but parodic satires, too, emerged in political and religious debate. So omnipresent and powerful was satire in the Augustan age that more than one literary history has referred to it as the "Age of satire" in literature.

In the year 1726 two poems were published describing landscape from a personal point of view and taking their feeling and moral lessons from direct observation. One was John Dyer's "Grongar Hill", the other was James Thomson's "Winter", soon to be followed by all the seasons (1726–30). Both are unlike Pope's notion of the Golden Age pastoral as exemplified in his "Windsor Forest". Mythology is at a minimum and there is no celebration of Britain or the crown. Where the octosyllabic couplets of Dyer's poem celebrate the natural beauty of a mountain view and are quietly meditative, the declamatory blank verse of Thomson's winter meditation is melancholy and soon to establish that emotion as proper for poetic expression. One notable successor in that line was Edward Yonge's Night Thoughts (1742–1744). It was, even more than "Winter", a poem of deep solitude, melancholy and despair. In these poems, there are the stirrings of the lyric as the Romantics would see it: the celebration of the private individual's idiosyncratic, yet paradigmatic, responses to the visions of the world.

A portrait of Thomas Gray with the churchyard in the background

These hints at the solitary poet were carried into a new realm with Thomas Gray, whose Elegy Written in a Country Church-Yard (1750) set off a new craze for poetry of melancholy reflection. It was written in the "country", and not in or as opposed to London, and the poem sets up the solitary observer in a privileged position. It is only by being solitary that the poet can speak of a truth that is wholly individually realized. After Gray, a group often referred to as the Churchyard Poets began imitating his pose and almost as often his style. Alternative models were adopted by Oliver Goldsmith (The Deserted Village), Thomas Warton, and even Thomas Percy (The Hermit of Warkworth), who, also conservative by and large and Classicist (Gray himself was a professor of Greek), took up the new poetry of solitude and loss.

When the Romantics emerged at the end of the 18th century, they were not assuming a radically new invention of the subjective self themselves, but merely formalizing what had gone before. Similarly, the later 18th century saw a ballad revival, with Thomas Percy's Reliques of Ancient English Poetry. The relics were not always very ancient, as many of the ballads dated from only the 17th century (e.g. the Bagford Ballads or The Dragon of Wantley in the Percy Folio), and so what began as an antiquarian movement soon became a folk movement. When this folk-inspired impulse combined with the solitary and individualistic impulse of the Churchyard Poets, Romanticism was nearly inevitable.

• Rogers, Pat The Augustan Vision (London: Methuen, 1974) ISBN 0416709702 (pbk.) An overview of the literary milieu, major authors, and literary forms.

• Battestin, Martin C. The Providence of Wit: Aspects of Form in Augustan Literature and the Arts (Oxford: Oxford University Press, 1974) ISBN 0198120524. Offers a reading of works by Pope, Gay, Fielding, Goldsmith, Swift, and Sterne.
• McKeon, Michael, The Origins of the English Novel (London: Century Hutchinson, 1988) ISBN 0091729653. A critical response to Watt's 'triple-rise' theory of the novel's eighteenth century origins.
• Nokes, David Raillery and Rage: a Study of Eighteenth-Century Satire (Brighton: Harvester, 1987) ISBN 9780710812315. A detailed exploration of one of the period's most important literary forms.
• Watt, Ian The Rise of the Novel: Studies of Defoe, Richardson, and Fielding (London: Pimlico, 2000) ISBN 9780712664271. A major scholarly work, examining the socio-economic conditions that gave rise to the Augustan novel form.

• Price, Martin (ed.) The Oxford Anthology of English Literature: Restoration and Eighteenth Century (London: Oxford University Press, 1973) ISBN 0-19-501614-9 (pbk.) 4,500 pages of Restoration and Augustan literature. Major works like Pope's An Essay on Criticism and Swift's A Tale of a Tub are merely excerpted. Annotated with a bibliography.
• Greenblatt, Stephen; Lipking, Lawrence and James Noggle (eds.) The Norton Anthology of English Literature, Volume C: The Restoration and the Eighteenth Century (New York: W. W. Norton and Co., 2006) ISBN 0393927199 (pbk.) Offers a more comprehensive selection than the Oxford Anthology, and likewise annotated with a bibliography.