Baháʼí Faith in Barbados

Hubert Parris may well be the first Barbadian to encounter the Baháʼí Faith. He was a Barbadian Christian minister working in the area of trade relations with the United Kingdom up to around 1899,[10][11][12] working with Victor Branford and traveling to Ireland.[13] In 1899 he also attended Teachers College, Columbia University, in New York.[14] In the Summers of 1902, 1903 and 1904, Parris gave talks at Greenacre for the Monsalvat School for the Comparative Study of Religion.[15] The talks he offered over the years were: "The West Indian Woman", "How I made bricks without straw", "The Rochdale Co-operative Movement in England", and "Horace Plunkett and the economic and industrial redemption of Ireland". At the time Greenacre hosted talks also by Mírzá Abu'l-Faḍl, a scholar of the Baháʼí Faith of the time,[16][17] and Sarah Farmer, founder of Greenacre, had converted to the religion in 1900.[18][19][20] He would recollect his time there fondly more than 50 years later.[21] In 1905 he graduated from Howard University,[22][23] and was ordained as an Episcopal priest serving in various churches in the south-east of the United States across the next decade,[24][25][26] and began to work in the medical field,[25] then earned a doctor degree from Shaw University in North Carolina,[27] and was licensed.[28] From the Fall of 1915 he was visible practicing medicine in Wilmington,[29] and continued his ministerial work,[26][30][31] until 1920 when he resigned from the church,[32] while continuing his medical practice.[33][34] By 1924 he was no longer living in Wilmington,[35] and was soon known as a small country doctor in Rich Square where he became known as a Baháʼí.[21][36]

ʻAbdu'l-Bahá, the son of the founder of the religion, wrote a series of letters, or tablets, to the followers of the religion in the United States in 1916-1917; these letters were compiled together in the book titled Tablets of the Divine Plan. The sixth of the tablets was the first to mention Latin American regions and was written on April 8, 1916, but was delayed in being presented in the United States until 1919—after the end of the First World War and the Spanish flu. The first actions on the part of Baháʼí community towards Latin America were that of a few individuals who made trips to Mexico and South America near or before this unveiling in 1919, including Mr. and Mrs. Frankland, and Roy C. Wilhelm, and Martha Root. The sixth tablet was translated and presented by Mirza Ahmad Sohrab on April 4, 1919, and published in Star of the West magazine on December 12, 1919.[1]

His Holiness Christ says: Travel ye to the East and to the West of the world and summon the people to the Kingdom of God.…(travel to) the Islands of the West Indies, such as Cuba, Haiti, Puerto Rico, Jamaica, the Islands of the Lesser Antilles (which includes Barbados), Bahama Islands, even the small Watling Island, have great importance…[37]

In 1927 Leonora Armstrong was the first Baháʼí to visit and give lectures about the Baháʼí Faith in many Latin American countries including Barbados as part of her plan to complement and complete Martha Root's unfulfilled intention of visiting all the Latin American countries for the purpose of presenting the religion to an audience.[2]

As far back as 1951 the Baháʼís had organized a regional National Assembly for the combination of Mexico, Central America and the Antilles islands.[38] From 1966 the region was reorganized among the Baháʼís of Leeward, Windward and Virgin Islands with its seat in Charlotte Amalie[43] During October 1966 a trip to ten islands was planned by Lorraine Landau, a pioneer in Barbados.[44] Among the more notable visitors was Hand of the Cause Ruhiyyih Khanum when she toured Caribbean Islands for five weeks in 1970.[45] The five days of Ruhiyyih Khanum's stay there was packed with activities. She met with the Governor General Sir Winston Scott who also happened to be a medical man and discussed the Faith and allied topics for over half an hour in a most cordial interview. The press and radio coverage was excellent. Prominent women listened to an informal talk given at a reception in her honor. A one-day deepening and teaching school was held at which all the Baha'is as well as their interested friends were present and Ruhiyyih Khanum also addressed a public meeting and was interviewed on a weekly program on the radio program.

From 1972 the regional assembly was reorganized for Barbados, St. Lucia, Barbados, St. Vincent, Grenada and other Windward Islands.[46] Hand of the Cause ʻAlí-Muhammad Varqá attended the inaugural election of the Barbados Baháʼí National Spiritual Assembly in 1981.[5]

Since its inception the religion has had involvement in socio-economic development[47][48] The religion entered a new phase of activity when a message of the Universal House of Justice dated 20 October 1983 was released.[49] Baháʼís were urged to seek out ways, compatible with the Baháʼí teachings, in which they could become involved in the social and economic development of the communities in which they lived. Worldwide in 1979 there were 129 officially recognized Baháʼí socio-economic development projects. By 1987, the number of officially recognized development projects had increased to 1482.

• Culture of Barbados
• History of Barbados

• Hubert Parris, Bahaipedia.org
• The Baha'is of Barbados
• Baha'i Naw-Ruz in Barbados, by Islandheart9, Aug 24, 2011