Chausath Yogini Temple, Mitaoli

The Chausath Yogini Temple, Mitaoli, also known as Ekattarso Mahadeva Temple, is an 11th-century temple in Morena district in the Indian state of Madhya Pradesh. It is one of the few well-preserved Yogini temples in India. The temple is formed by a circular wall with 65 chambers, apparently for 64 yoginis and the goddess Devi, and an open mandapa in the centre of a circular courtyard, sacred to Shiva.[1]

Chausath Yogini Temple, circular in plan like other Yogini temples

History

Chausath Yogini Temple on hilltop

The Chausath Yogini temple is in Mitaoli village (also spelled Mitauli, Mitawali or Mitavali), near Padaoli in Morena district 40 kilometres (25 mi) from Gwalior.[2][3][1] According to an inscription dated to 1323 CE (Vikram Samvat 1383),[4] the temple was built by the Kachchhapaghata king Devapala (r. c.1055  1075).[5] It is said that the temple was the venue of providing education in astrology and mathematics based on the transit of the Sun.[2][3]

The Archaeological Survey of India has declared the temple an ancient and historical monument under Act No. LXXI of 1951, dt.28/11/1951.[2]

Features

Central shrine
Circular walkway with shrines that once held Yogini images, now filled with Shiva Linga images

The temple is located on a hill about 100 feet (30 m) in height;[6] there are 100 steps to climb up to the entrance. It is circular with a radius of 170 feet (52 m),[6] while inside it has 65 small chambers, each with a mandapa which is open and a facia of pilasters and pillars. The roof of the ring of shrines is flat, as is that of the central shrine to Shiva; the circular courtyard is hypaethral, open to the sky, with an open porch as its entrance. Parliment building of India is said to resemble this temple.[2][1][7]

The exterior surface of the outer wall, unlike other Yogini temples which are quite plain outside, was decorated with statues of couples flanked by maidens, mostly now lost or badly damaged.[3][7]

Each of the chambers around the inside of the perimeter wall now contains an image of Shiva. However, originally these contained 64 Yogini images and probably one image of the great goddess Devi.[7] The temple is therefore known as Chausath Yogini Temple (Chausath being the Hindi for "Sixty four"[8]). It is said that the roofs over the 64 chambers and the central shrine had towers or shikharas, as those at the Chausath Yogini Temple, Khajuraho still do, but that these were removed during later modifications.[2] The central shrine's roofing slabs are perforated to allow rainwater to drain through pipes to a large underground tank.[3]

The temple is in the Seismic Zone III region and has survived several earthquakes, seemingly without any serious damage. This fact was cited when the issue of safety from earthquake effect of the circular Parliament House, its design supposedly based on the Mitaoli temple, was debated in the Indian Parliament.[9][10]

References

  1. Museums 2001, p. 21.
  2. "Ekattarso Mahadeva Temple". Archaeological Survey of India. Archived from the original on 19 October 2017. Retrieved 27 December 2017.
  3. "History Hunting". The Pioneer. 21 July 2013. Archived from the original on 28 July 2015.
  4. "Research Proposal On "Birth of Women Dacoits A Case Study of U.P. and M.P."". National Informatics Centre, Government of India. Archived from the original on 6 November 2012.
  5. White, David Gordon (2006). Kiss of the Yogini. University of Chicago Press. p. 137. ISBN 978-0226027838. Archived from the original on 2 October 2016.
  6. "Mitawali". National Informatics Centre. Archived from the original on 9 November 2015.
  7. Dehejia 1986, pp. 122-124.
  8. "Chausath Yogini Temple: A striking similarity to the Indian Parliament". New Delhi Television (NDTV). Archived from the original on 17 July 2015.
  9. "Government should have confidence in this House". The Hindu. 9 August 2012. Archived from the original on 20 March 2018.
  10. "Chausath Yogini Temple: A striking similarity to the Indian Parliament, Photo Gallery". NDTV.com. 12 November 2013. Retrieved 11 November 2020.

Bibliography

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