Emirate of Granada
The Emirate of Granada (Arabic: إمارة غرﻧﺎﻃﺔ, trans. Imārat Ġarnāṭah), also known as the Nasrid Kingdom of Granada (Spanish: Reino Nazarí de Granada), was an Islamic realm in southern Iberia during the Late Middle Ages. It was the last independent Muslim state in Western Europe.
Emirate of Granada
Coat of arms
Motto: Wa lā gāliba illā-llāh (Arabic: ولا غالب إلا الله, lit. 'There is no victor but God')
Territory of the Nasrid Kingdom from the 13th to 15th centuries
|Status||Tributary state of the Crown of Castile (intermittent)|
|Common languages||Official language:|
Other languages: Andalusi Arabic, Mozarabic, Berber, Ladino
|Historical era||Late Middle Ages|
|Today part of|
|History of Al-Andalus|
Umayyads of Córdoba|
First Taifa period|
Second Taifa period|
Third Taifa period|
Emirate of Granada|
Muslims had been present in the Iberian Peninsula, which they called Al-Andalus, since the early eighth century. At its greatest geographical extent, Muslim-controlled territory occupied most of the peninsula and part of present-day southern France. From the ninth to the tenth century, under the Caliphate of Córdoba, the region was one of the most prosperous and advanced in Europe. Conflict with the northern Christian kingdoms was recurrent, while mounting civil strife led to a fragmenting of Muslim states in the early eleventh century. This marked a precipitous decline in Muslim power and facilitated the centuries-long Christian Reconquista.
By 1230, the Almohad Caliphate in Morocco ruled the remaining Muslim territories in southern Iberia, which roughly corresponded to the modern Spanish provinces of Granada, Almería, and Málaga. Exploiting the Almohad's dynastic strife, the ambitious Muhammad ibn al-Ahmar rose to power and established the Nasrid dynasty over these lands. By 1250, the emirate was the last Muslim polity in the peninsula. Although effectively a vassal of the rising Crown of Castile, for over two centuries, Granada enjoyed considerable cultural and economic prosperity; much of the famed Alhambra palace complex was built during this period, and the Nasrids would be the longest-lived Muslim dynasty in Iberia.
Nascent Christian power in Iberia meant that Granada's existence was always precarious. In 1491, after a decade of intermittent warfare known as the Granada War, the emirate was forced to capitulate to the Catholic Monarchs. The following year, Muhammad XII, the last Nasrid ruler of Granada, formally relinquished his sovereignty and surrendered his territories to Castile, eventually moving to North Africa in exile. This marked the end of independent Muslim rule in Iberia.
With the Reconquista in full swing after the conquest of Córdoba in June 1236, Mohammed I ibn Nasr aligned Granada with Ferdinand III of Castile in 1246, thereby making it a tributary state, or taifa, under the Crown of Castile. Granada remained a tributary state for the next 250 years, with Nasrid emirs paying tribute to Castilian kings mostly in the form of gold from present-day Mali and Burkina Faso, brought to Iberia by the merchant routes in the Sahara. The Nasrids also provided military assistance to Castile for its other conquests.
In 1306, Granada conquered Ceuta, but lost control of the city in 1309 to the Kingdom of Fez which was assisted by the Crown of Aragon. Granada re-captured Ceuta a year later, but again lost it in 1314. Granada again held the city from 1315 to 1327. In 1384, Granada again re-took Ceuta but lost it finally to the Kingdom of Fez in 1386. Ceuta would be taken by the Portuguese Empire in 1415 and come into the Spanish Empire in 1580.
Granada's peace with Castile broke down on various occasions. Granada lost territory to Castile at the Battle of Teba in 1330. In 1340, Granada under Yusuf I supported the failed Marinid invasion of the Iberian Peninsula, which ended at the Battle of Río Salado.
Granada's status as a tributary state and its favorable geographic location, with the Sierra Nevada as a natural barrier, helped to prolong Nasrid rule and allowed the Emirate to prosper as a regional entrepôt with the Maghreb and the rest of Africa. The city of Granada was one of the largest cities during this time: it accepted numerous Muslim refugees expelled from Christian controlled areas, doubling the size of the city and even becoming the largest city of Europe in 1450 in terms of population. During this time there were 137 mosques in the Medina of Granada. Granada also served as a refuge for Muslims fleeing during the Reconquista. Regardless of its comparative prosperity, intra-political strife was constant. Skirmishes along the border of Granada occurred frequently and territory was gradually lost to Castile.
Granada was tightly integrated in Mediterranean trade networks and heavily financed by Genoese bankers aiming to gain control of the gold trade carried in through Trans-Saharan trade routes. However, after Portugal opened direct trade routes to Sub-Saharan Africa by sea in the 15th century, Granada became less important as a regional commercial center. With the union of Castile and Aragon in 1469, these kingdoms set their sights on annexing Granada.
Fall of Granada
The war of Granada would offer an opportunity for Ferdinand and Isabella to harness the restless Castilian nobility against a common enemy and instill subjects with a sense of loyalty to the crown. The Emirate's attack on the Castilian frontier town of Zahara in December 1481 led to a prolonged war. The Granada War began in 1482, with Christian forces capturing Alhama de Granada in February 1482. This marked the beginning of a grinding 10-year war. The Christian force was made up of troops provided by Castilian nobles, towns, and the Santa Hermandad, as well as Swiss mercenaries. The Catholic Church also encouraged other Christian countries to offer their troops and their finances to the war effort. Meanwhile, civil war erupted in Granada as a result of succession struggles in the Nasrid ruling house. Castile used this internal strife as an opportunity to push further into Granada. By 1491, the city of Granada itself lay under siege. On November 25, 1491, the Treaty of Granada was signed, setting out the conditions for surrender. On January 2, 1492, the last Muslim leader, Muhammad XII, known as Boabdil to the Spanish, gave up complete control of Granada, to Ferdinand and Isabella, Los Reyes Católicos ("The Catholic Monarchs").
The Christian ousting of Muslim rule on the Iberian Peninsula with the conquest of Granada did not extinguish the spirit of the Reconquista. Isabella urged Christians to pursue a conquest of Africa. About 200,000 Muslims are thought to have emigrated to North Africa after the fall of Granada. Initially, under the conditions of surrender, the Muslims who remained were guaranteed their property, laws, customs, and religion. This however, was not the case, causing the Muslims to rebel against their Christian rulers, culminating with an uprising in 1500. The rebellion was seen as a chance to formally end the treaty of Granada, and the rights of Muslims and Jews were withdrawn. Muslims in the area were given the choice of expulsion or conversion. In 1568–1571, the descendants of the converted Muslims revolted again, leading to their expulsion from the former Emirate to North Africa and Anatolia.
For Jews as well, a period of religious tolerance under Muslim rule in Spain came to an end with their expulsion by the Christian monarchy in 1492.
The architecture of Nasrid Granada embraced extensive surface decoration in wood stucco, and zillij tiling, as well as making use of elaborate muqarnas sculpting in many buildings. The Nasrids' most famous architectural legacy is the Alhambra, a hilltop palace district protected by heavy fortifications and containing some of the most famous and best-preserved palaces of western Islamic architecture, including what is known today as the Comares Palace and the Courtyard of the Lions. The palace complex was developed throughout the period but the most important contributions were generally made during the rule of Yusuf I and Muhammad V. The summer palace and gardens known as the Generalife were also created nearby, in a tradition reminiscent of the Almohad-era Agdal Gardens of Marrakesh and the Marinid Royal Gardens of Fes. Other notable buildings and structures known from this era are the Madrasa al-Yusufiyya (now known as the Palacio del Madraza), the Funduq al-Jadida (now known as the Corral del Carbón), parts of Granada's city walls, the Alcazar Génil, and the Cuarto Réal de Santo Domingo in Granada, in addition to many various other fortifications and smaller monuments across the former emirate's territory.
Constantly under threat by both the Christian kingdoms to the north and the Muslim Marinid Sultanate to the south, the population of the Emirate of Granada developed a "siege mentality". The country consequently maintained a strong military. Its border territories were dotted with castles maintained by frontier warriors (thagri) led by armoured elite warriors who were influenced by and comparable to the Christian knights. However, the core of the emirate's army consisted of highly mobile light cavalry as well as light infantry.
The Granadan army was ethnically and culturally mixed. A large part were recruited locally through the jund system in which families with military obligations were registered and conscripted for service. In addition, the Granadan rulers encouraged North African warriors to migrate to the country and serve as ghazi. These immigrants were mostly Zanata Berbers and eventually organized as Volunteers of the Faith, a factually autonomus and very powerful unit within the Granadan military. The status of the Volunteers was eventually reduced by Emir Muhammad V of Granada who reformed the military, and instead strengthened the Andalusian components of the Granadan military. The smallest part of the regular Granadan military were Christians and ex-Christians who had been hired by the emirs or defected to them. These were often Spanish knights and termed Mamluks; these warriors were organized as elite bodyguards by some emirs. To augmente their army, the Granadans also hired foreign mercenaries.
In regard to its organization, the Granadan military was formally headed by the emir and divided into several units. The frontier areas were possibly commanded by rais, while each important frontier garrison was led by a shaykh khassa. The army was divided into major divisions, each led by a wali, under whom military emirs served as leaders for 5,000 troops, followed by qaid leading 1,000, naqib leading 200, and finally nazir leading eight. The Volunteers of the Faith were initially commanded by the shaykh al-ghuzat. In addition, there existed a Gendarmerie-like shurta in Granada city, commanded by the sahib al-shurta. The Granadan army was usually accompanied by a corps of guides (dalil), religious figures who tended to morale, armourers, medics, and some poets as well as orators.
List of the sultans of Granada
|1238–1272||Muhammad I ibn Nasr|
|1273–1302||Muhammad II al-Faqih|
|1482–1483||Muhammad XII Abu Abdallah|
|1485–1486||Muhammad XIII Abu Abdallah|
|1486–1492||Muhammad XII Abu Abdallah||Second|
- O'Callaghan, Joseph F. A History of Medieval Spain. Cornell University Press. p. 460. ISBN 978-0-8014-9264-8. Retrieved 6 December 2020.
- Miranda 1970, p. 429.
- Fernando Luis Corral (2009). "The Christian Frontier against al-Andalus (Muslim Spain): concept and politics during the reigns of King Fernando I of Castile and Leon and his successors until 1230". In Natalie Fryde; Dirk Reitz (eds.). Walls, Ramparts, and Lines of Demarcation: Selected Studies from Antiquity to Modern Times. LIT Verlag Münster. p. 67. ISBN 978-3-8258-9478-8.
- Granada- The Last Refuge of Muslims in Spain by Salah Zaimeche
- "Minaret of San Juan De Los Reyes and Mosque of The Conversos". legadonazari.blogspot.com. Retrieved 18 October 2018.
- Arrighi, Giovanni (2010). The Long Twentieth Century. Verso. p. 120. ISBN 978-1-84467-304-9.
- Barton, Simon (2004). A History of Spain. Palgrave Macmillan. p. 103. ISBN 978-0-230-20012-8.
- Barton, Simon (2004). History of Spain. Palgrave Macmillan. p. 104. ISBN 978-0-230-20012-8.
- Barton, Simon (2004). A History of Spain. Palgrave Macmillan. p. 105. ISBN 978-0-230-20012-8.
- "Travelers of Al-Andalus, Part VI: The Double Lives of Ibn al-Khatib – AramcoWorld". www.aramcoworld.com. Retrieved 2020-03-16.
- Marçais, Georges (1954). L'architecture musulmane d'Occident. Paris: Arts et métiers graphiques.
- Bloom, Jonathan M. (2020). Architecture of the Islamic West: North Africa and the Iberian Peninsula, 700-1800. Yale University Press. ISBN 9780300218701.
- Barrucand, Marianne; Bednorz, Achim (1992). Moorish architecture in Andalusia. Taschen. ISBN 3822876348.
- مؤلفين, مجموعة; السياسات, المركز العربي للأبحاث ودراسة (2015-01-01). التاريخ الشفوي (المجلد الثاني): مقاربات في الحقل الاجتماعي – الأنثروبولوجي (in Arabic). المركز العربي للأبحاث ودراسة السياسات. ISBN 978-614-445-023-9.
- O'Callaghan 2011, p. 42.
- Nicolle & McBride 2001, p. 38.
- Nicolle & McBride 2001, p. 39.
- Miranda, Ambroxio Huici (1970). "The Iberian Peninsula and Sicily". In Holt, P.M; Lambton, Ann K.S.; Lewis, Bernard (eds.). The Cambridge History of Islam. Vol. 2A. Cambridge University Press.
- Nicolle, David; McBride, Angus (2001). The Moors & The Islamic West. 7th–15th Centuries AD. Oxford: Osprey Publishing. ISBN 1-85532-964-6.
- O'Callaghan, Joseph F. (2011). The Gibraltar Crusade: Castile and the Battle for the Strait. Philadelphia: University of Pennsylvania Press. ISBN 978-0-8122-0463-6.
- Watt, W. Montgomery (1965). A History of Islamic Spain. Edinburgh University Press. ISBN 0-7486-0847-8.
- Arié, Rachel (1990). L’Espagne musulmane au Temps des Nasrides (1232–1492) (in French) (2nd ed.). De Boccard. ISBN 2-7018-0052-8.
- Bueno, Francisco (2004). Los Reyes de la Alhambra. Entre la historia y la leyenda (in Spanish). Miguel Sánchez. ISBN 84-7169-082-9.
- Cortés Peña, Antonio Luis; Vincent, Bernard (1983–1987). Historia de Granada. 4 vols (in Spanish). Editorial Don Quijote.
- Cristobal Torrez Delgado (1982). El Reino Nazari de Granada (in Spanish).
- Fernández Puertas, Antonio (1997). The Alhambra. Vol 1. From the Ninth Century to Yusuf I (1354). Saqi Books. ISBN 0-86356-466-6.
- Fernández Puertas, Antonio. The Alhambra. Vol. 2. (1354–1391). Saqi Books. ISBN 0-86356-467-4.
- Harvey, Leonard Patrick (1992). Islamic Spain 1250 to 1500. University of Chicago Press. ISBN 0-226-31962-8.
- Kennedy, Hugh (1996). Muslim Spain and Portugal: A Political History of al-Andalus. Longman.
- O'Callaghan, Joseph F. The Last Crusade in the West: Castile and the Conquest of Granada. University of Pennsylvania Press.
|Wikimedia Commons has media related to Emirate of Granada.|
- Granada- The Last Refuge of Muslims in Spain by Salah Zaimeche
- (in Spanish) Al-Ándalus III: el Sultanato De Granada (1232–1492) y Una Breve Reseña Sobre la Alhambra
- (in Spanish) R.H. Shamsuddín Elía, Historia de Al-Andalus, Boletín N° 53 -08/2006 Al-Ándalus III: El Sultanato De Granada (1232–1492)
- (in Spanish) Nicolás Homar Vives, Genealogy of the Nasrid Kingdom of Granada
- (in French) Genealogy of the muslim dynasties in Spain
- (in Arabic) بنو نصر/النصريون/بنو الأحمر في غرناطة Les Nasrides, Les Banû al-Ahmar à Grenade