Goy

The word goy means "nation" in Biblical Hebrew. In the Torah, goy and its variants appear over 550 times in reference to both the Israelites and the gentile nations. The first recorded usage of goyim occurs in Genesis 10:5 and applies innocuously to non-Israelite nations. The first mention of goy in relation to the Israelites comes in Genesis 12:2, when God promises Abraham that his descendants will form a goy gadol ("great nation"). In Exodus 19:6, the Israelites are referred to as a goy kadosh, a "holy nation".[13] While the books of the Hebrew Bible often use goy to describe the Israelites, the later Jewish writings tend to apply the term to other nations.

Some Bible translations leave the word goyim untranslated and treat it as the proper name of a country. In Genesis 14:1, it states that the "King of Goyim" was Tidal. Bible commentaries suggest that the term may refer to Gutium. In all other cases in the Bible, goyim is the plural of goy and means "nations".[7]

One of the more poetic descriptions of the chosen people in the Hebrew Bible, and popular among Jewish scholars, as the highest description of themselves: when God proclaims in the holy writ, goy ehad b'aretz, or "a unique nation upon the earth!" (2 Samuel 7:23 and 1 Chronicles 17:21).

The feminine form of goy, gewiya (גויה), denotes a body, whether alive (human: Genesis 47:18; angelic Ezekiel 1:11) or dead (human: 1 Samuel 31:10; lion: Judges 14:8)[14]).

The rabbinic literature conceives of the nations (goyim) of the world as numbering seventy, each with a distinct language and purpose. Chaim ibn Attar[15] maintains that this is the symbolism behind the Menorah:

The seven candles of the Menorah [in the Holy Temple] correspond to the world's nations, which number seventy. Each [candle] alludes to ten [nations]. This alludes to the fact that they all shine opposite the western [candle], which corresponds to the Jewish people.

According to Adi Ophir and Ishay Rosen-Zvi, goy acquired the meaning of someone who is not Jewish in the first and second century. Before that time, no crystalized dichotomy between Jew and non-Jew existed in Judaism, they argue.[16]

Maimonides defines plain goy in his Mishneh Torah as a worshipper of idolatry, as he explains, "Whenever we say plainly 'goy', we mean a worshipper of idolatry".[17]

According to the Southern Poverty Law Center, the term "goy" has been used "ironically" by white supremacists to refer to themselves to signal a belief in conspiracy theories about Jews.[18] For example, an Hungarian antisemitic motorcycle association refers to themselves as the Goyim riders,[19] and in 2020 one activist tried to rename the far-right group the Proud Boys to the Proud Goys.[20] In a similar vein, in 2017, the far-right American Traditionalist Worker Party created the crowdfunding platform called GoyFundMe, a wordplay on the popular crowdfunding platform GoFundMe.[21]

The word also features in the alt-right catchphrase or meme "The Goyim Know, Shut It Down" associated with online forums such as 4chan and 8chan. In this context, the speaker assumes the role of a panicked Jew who reacts to an event that would reveal Jewish manipulations or Jewish deceitfulness. According to the Anti-Defamation League, the meme first appeared in 2013 on 4chan.[22]

Goy can be used in a derogatory manner. The Yiddish lexicographer Leo Rosten in The New Joys of Yiddish defines goy as someone who is non-Jewish or someone who is dull, insensitive, or heartless.[23] Goy also occurs in many pejorative Yiddish expressions:

• "Dos ken nor a goy" - Something only a goy would do or is capable of doing.[23]
• "A goy blabt a goy" - "A goy stays a goy," or, less literally, according to Rosten, "What did you expect? Once an anti-Semite always an anti-Semite."[23]
• "Goyisher kopf" - "Gentile head," someone who doesn't think ahead, an idiot.[23][24]
• "Goyim naches" - Pleasures or pursuits only a gentile would enjoy.[25]
• "A goy!" - Exclamation of exasperation used "when endurance is exhausted, kindliness depleted, the effort to understand useless".[26]

Several authors have opined on whether the word is derogatory. Dan Friedman, executive director of The Forward in "What ‘Goy’ Means, And Why I Keep Using It" writes that it can be used as an insult but that the word is not offensive.[27] He compares it to the word "foreigners" which Americans can use dismissively but which isn't a derogatory word.[27]

Rebecca Einstein Schorr argues that the word has an established pejorative overtone. She refers to the observation "the goyishe groomsmen were all drunk and bawdy; of course, you’d never see that at a Jewish wedding" and "goyishe kop" where the word is used in a pejorative sense. She admits that the word can have non-pejorative uses, such as "goyishe restaurant" - one that doesn't serve kosher food - but contents that the word is "neutral, at best, and extremely offensive, at worst."[24] Andrew Silow Carroll writes:[25]

But the word “goy” has too much historical and linguistic baggage to be used as casually as “non-Jew” or “gentile.” It starts with the obvious slurs – like “goyishe kopf,” or gentile brains, which suggests (generously) a dullard, or “shikker iz a goy,” a gentile is a drunkard. “Goyishe naches” describes the kinds of things that a Jew mockingly presumes only a gentile would enjoy, like hunting, sailing and eating white bread.

Nahma Nadich, deputy director of the Jewish Community Relations of Greater Boston writes: "I definitely see goy as a slur — seldom used as a compliment, and never used in the presence of a non-Jew" adding "That’s a good litmus test: if you wouldn’t use a word in the presence of someone you’re describing, good chance it’s offensive."[25]

• Gadjo
• Ger toshav
• Noahidism
• Stereotypes of Jews
• Who is a Jew?

• The dictionary definition of goy at Wiktionary