Habitual aspect

In linguistics, the aspect of a verb is a grammatical category that defines the temporal flow (or lack thereof) in a given action, event, or state.[1][2] As its name suggests, the habitual aspect (abbreviated HAB), not to be confused with iterative aspect or frequentative aspect, specifies an action as occurring habitually: the subject performs the action usually, ordinarily, or customarily. As such, the habitual aspect provides structural information on the nature of the subject referent, "John smokes" being interpretable as "John is a smoker", "Enjoh habitually gets up early in the morning" as "Enjoh is an early bird". The habitual aspect is a type of imperfective aspect, which does not depict an event as a single entity viewed only as a whole but instead specifies something about its internal temporal structure.

Östen Dahl found that the habitual past, the most common tense context for the habitual, occurred in only seven of 60 languages sampled, including English.[2]:101 Especially in Turkic languages such as Azerbaijani and Turkish, he found[2]:111 that the habitual can occur in combination with the predictive mood.

Hindi-Urdu

Modern Hindustani (Hindi and Urdu) has a specific participle form to mark the habitual aspect.[3] Habitual aspect in Hindi grammar is marked by the habitual participle. The habitual participle is constructed from the infinitive form of the verb by removing the infinitive marker - from the verb root and adding -. The participles agree with the gender and the number of the subject of the sentence which is marked by the vowel the participles end in.[4] Periphrastic Hindustani verb forms consist of two elements. The first of these two elements is the aspect marker. The second element is the tense-mood marker.[3] There are four different copulas with which the habitual participle can be used:[5] honā (to be, to happen), rêhnā (to stay, to remain), jānā (to go), and ānā (to come). These verbs, even when they are used as copula, themselves can be turned into aspectual participles and can be used with the default auxiliary verb honā (to be), hence forming sub-aspects that combine the nuance of two aspects.[6][7] The auxiliary rêhnā (to stay) gives a nuance of continuity of the perfective state, jānā (to go) is used to construct the passive voice (in its habitual subaspect) and also shows that the action is completed (in its perfective subaspect), karnā (to do) gives the nuance that the perfective action is repeated habitually. The auxiliary rêhnā (to stay) gives a nuance of continuity of the perfective state, jānā (to go) is used to construct the passive voice (in its habitual subaspect)[8] and also shows that the action is completed (in its perfective subaspect), karnā (to do) gives the nuance that the perfective action is repeated habitually.

Simple

Aspect

Habitual Aspect

(infintive forms)

honā

(to happen)

hotā honā

(to habitually happen)

hotā rêhnā

(to keep happening)

hotā jānā

(to progessively keep happening)

hotā ānā

(to have kept happening)

karnā

(to do)

kartā honā

(to habitually do)

kartā rêhnā

(to keep doing)

kartā jānā

(to progressively keep doing)

kartā ānā

(to have kept doing)

marnā

(to die)

martā honā

(to habitually die)

martā rêhnā

(to keep dying)

martā jānā

(to progressively keep dying)

martā ānā

(to have kept dying)

Hindi-Urdu has 3 grammatical aspectsː Habitual, Perfective and Progressive. Conjugating the auxiliary verbs which are in the infinitive form above into their aspectual forms using the auxiliary honā (to be) gives the following subaspectual forms for the perfective aspect in their infintive formː[9]

Subaspects of the Habitual Aspect
rêhnā jānā ānā
Habitual

subaspect

Perfective

subaspect

Progressive

subaspect

Habitual

subaspect

Progressive

subaspect

Perfective

subaspect

Progressive

subaspect

hotā rêhtā honā

(to habitually keep happening)

hotā rahā honā

(to have habitually kept happening)

hotā rêh rahā honā

(to habitually have kept happening)

hotā jātā honā

(to go on happening)

hotā jā rahā honā

(to habitually keep on happening)

hotā āyā honā

(to habitually have kept happening)

hotā ā rahā honā

(to habitually have been happening)

kartā rêhtā honā

(to habitually keep doing)

kartā rahā honā

(to have habitually kept doing)

kartā rêh rahā honā

(to habitually have kept doing)

kartā jātā honā

(to go on doing)

kartā jā rahā honā

(to habitually keep on doing)

kartā āyā honā

(to habitually have kept doing)

kartā ā rahā honā

(to habitually have been doing)

martā rêhtā honā

(to habitually keep dying)

martā rahā honā

(to have habitually kept dying)

martā rêh rahā honā

(to habitually have kept dying)

martā jātā honā

(to go on dying)

martā jā rahā honā

(to habitually keep on dying)

martā āyā honā

(to habitually have kept dying)

martā ā rahā honā

(to habitually have been dying)

Hind-Urdu Verbs can be put into five grammatical moods which are: indicative (present, past, future), presumptive (present, past, future), subjunctive (present, future), contrafactual (past), imperative (present, future). The contrafactual mood marks both the past subjunctive mood and the past conditional mood.[10] All the habitual aspectual forms in their all the moods for the verb karnā (to do) are shown in the table below using the copula honā (to be). Habitual aspectual forms cannot be put into imperative mood using the copula honā (to be), but it can be with the copulas jānā (to go) and rêhnā (to stay). It cannot be put into future tense using the copula honā (to be), to put habitual aspect forms into future tense the copulas rêhnā (to stay), jānā (to go) and ānā (to come) are used instead.

Mood Tense Pronouns Translation

(only 3rd person singular shown)1

1P 2P
singular plural familiar intimate formal
Indicative present kartā hū̃ karte ha͠i karte ho kartā hai karte ha͠i he does
kartī hū̃ kartī ha͠i kartī ho kartī hai kartī ha͠i she does
past kartā thā karte the karte the kartā thā karte the he used to do
kartī thī kartī thī̃ kartī thī kartī thī kartī thī̃ she used to do
future kartā rahũgā karte rahẽge karte rahoge kartā rahegā karte rahẽge he will keep doing
kartī rahũgī kartī rahẽgī kartī rahogī kartī rahegī kartī rahẽgī she will keep doing
Presumptive non-future kartā hũgā karte hõge karte hoge kartā hogā karte hõge he (presumably) does/used to do
kartī hũgī kartī hõgī kartī hogī kartī hogī kartī hõgī she (presumably) does/used to do
Subjunctive present kartā hũ karte hõ karte ho kartā ho karte hõ (that) he do
kartī hũ kartī hõ kartī ho kartī ho kartī hõ (that) she do
future kartā rahũ karte rahẽ karte raho kartā rahe karte rahẽ (that) he keep doing
kartī rahũ kartī rahẽ kartī raho kartī rahe kartī rahẽ (that) she keep doing
Contrafactual past kartā hotā karte hote karte hote kartā hotā karte hote (that) he were doing
kartī hotī kartī hotī̃ kartī hotī kartī hotī kartī hotī̃ (that) she were doing
Imperative present karte raho kartā rêh karte rahiye keep doing! [masc. 2P]
kartī raho kartī rêh kartī rahiye keep doing! [fem. 2P]
future karte rêhnā kartā rahiyo karte rahiyegā keep doing! (in the future as well)
kartī rêhnā kartī rahiyo kartī rahiyegā keep doing! (in the future as well)
1 Hindustani does not have personal pronouns in the third person, demonstrative pronouns double as the third person pronouns when they

lack a noun argument. Demonstrative singular and plural pronouns use the same conjugations as the 2nd person intimate and 2nd

person formal, respectively.

English

Standard English has two habitual aspectual forms in the past tense. One is illustrated by the sentence I used to go there frequently. The used to [infinitive] construction always refers to the habitual aspect when the infinitive is a non-stative verb; in contrast, when used to is used with a stative verb, the aspect can be interpreted as stative (that is, it indicates an ongoing, unchanging state, as in I used to know that), although Bernard Comrie classifies this, too, as habitual.[1]:98–99 Used to can be used with or without an indicator of temporal location in the past (We used to do that, We used to do that in 1974); but the time indicator cannot be too specific; for example, *We used to do that at 3 pm yesterday is not grammatical.[1]

The second way that habituality is expressed in the past is by using the auxiliary verb would, as in Last summer we would go there every day. This usage requires a lexical indication of when the action occurred; by itself the sentence We would go there does not express habituality, while We used to go there does even though it does not specify when.[1]:98–99 As with used to, would also has other uses in English that do not indicate habituality: in In January 1986 I knew I would graduate in four months, it indicates the future viewed from a past perspective; in I would go if I felt better, it indicates the conditional mood.

English can also indicate habituality in a time-unspecific way, referring generically to the past, present, and future, by using the auxiliary will as in He will make that mistake all the time, won't he?. As with used to and would, the auxiliary will has other uses as well: as an indicator of future time (The sun will rise tomorrow at 6:14), and as a modal verb indicating volition (At this moment I will not tolerate dissent).

Habitual aspect is frequently expressed in unmarked form in English, as in I walked to work every day for ten years, I walk to work every day, and I will walk to work every day after I get well.[1]:124

The habitual and progressive aspects can be combined in English, as in He used to be playing..[1]:30 Every time I visit, he's always making something.

Present tense

African American Vernacular English and Caribbean English use an invariant be to mark habitual or extended actions in the present tense. Some Hiberno-English in Ireland uses the construction do be to mark the habitual present.[11]

Romance languages

The Romance languages such as French, Spanish, Italian, and Portuguese do not have a grammatical form that is specific to the habitual aspect. In the past tense, they have a form called the imperfect, which combines the past tense with the imperfective aspect; it is used to indicate that a past ongoing process was habitual or continuous.

Cantonese

Cantonese, a Sinitic language, has a dedicated particle to express the habitual aspect, 開 hoi1, which follows the verb. This is unlike Mandarin and some other Sinitic languages, which have no grammatical indicators of the habitual aspect, but may express habituality via circumlocution.

References

  1. Comrie, Bernard (1976). Aspect. Cambridge University Press. pp. 25, 30, 98–99, 114–115, 124.
  2. Dahl, Östen (1985). Tense and Aspect Systems. Blackwell. pp. 95, 99–101, 111.
  3. VAN OLPHEN, HERMAN (1975). "ASPECT, TENSE, AND MOOD IN THE HINDI VERB". Indo-Iranian Journal. 16 (4): 284–301. ISSN 0019-7246.
  4. Shapiro, Michael C. (2003). A Primer of Modern Standard Hindi. Delhi: Motilal Banarsidass Publishers Private Limited. pp. 231–236. ISBN 81-208-0508-9.
  5. Shapiro, Michael C. (1989). A Primer of Modern Standard Hindi. New Delhi: Motilal Banarsidass. p. 263. ISBN 81-208-0475-9.
  6. Shapiro, Michael C. (1989). A Primer of Modern Standard Hindi. New Delhi: Motilal Banarsidass. pp. 216–246. ISBN 81-208-0475-9.
  7. VAN OLPHEN, HERMAN (1975). "ASPECT, TENSE, AND MOOD IN THE HINDI VERB". Indo-Iranian Journal. 16 (4): 284–301. ISSN 0019-7246.
  8. "(PDF) Passives in South Asian Languages". ResearchGate. Retrieved 2021-02-01.
  9. Caabredo Hofherr, Patricia; Laca, Brenda (2010). Layers of aspectː Tense and Aspect in Urdu. Stanford, California: Stanford (Calif.) : CSLI, 2010. pp. 43–62. ISBN 9781575865973.
  10. Sharma, Ghanshyam (November 2010), Singh, Rajendra (ed.), "On Hindi Conditionals - Ghanshyam Sharma", Annual Review of South Asian Languages and Linguistics, Mouton de Gruyter, retrieved 2020-07-01
  11. Hickey, Raymond (2007). Irish English: History and present-day forms. Studies in English Language. Cambridge University Press. pp. 219–221. doi:10.1017/CBO9780511551048.005. ISBN 978-0-521-85299-9. OL 22766540M.
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